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The Nation of Islam: A Source of Hope
In the early 1930’s, in Detroit, when the Nation of Islam was initially founded it was not really widely known. It was a very secluded and introverted religion and community. It was not until they came under the leadership of Elijah Muhammad that the Nation of Islam became a household name in the early 1960’s. The Nation of Islam, during the 60’s, was one of the forerunners for African American unity. They strove for a separate black community. They wanted to be completely separated from the white community only because, according to their beliefs, white people were all devils. Elijah Muhammad being influenced by many people and factors in his life led the Nation of Islam to the point where many blacks started to look toward Islam as a way out. The Nation provided an escape from the harsh racial treatment and discrimination that was going on during the time. The brutality of the police is a great example. Within the Nation, however, some political moves were also taken towards blacks acquiring their civil and human rights. The Nation’s efforts seemed to be at it’s all time high from 1960-1965 during the time Muhammad and Malcolm X, as his right hand man, led the Nation. After that time period however, the nation seemed to fall apart. Once Malcolm X was dismissed from the Nation, the Nation and it’s followers seemed to become a bit quieter. It was more than likely due to the fact that after Muhammad’s death, the Nation split into different paths and even in a new direction.
Before the Nation of Islam became widespread throughout the black community, Elijah Poole was busy having his life formed and shaped to the point that would eventually lead him into becoming the leader of Nation of Is...
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“In the Muslim mainstream” The Christian Century, Oct 26, 1994 v111 n30 p978 (2)
http://web4.infotrac.galegroup.com/itw/infomark/445/629/49925478w4/purl=rc1_EAIM_0_A15897641&dyn=19!xrn_5_0_A15897641?sw_aep=uiuc
Bellinger, Larry. " A new Farrakhan? The Nation of Islam leans toward the mainstream."
Sojourners, May-June 2002 v31 i3 p16 (2). http://web4.infotrac.galegroup.com/itw/infomark/445/629/49925478w4/purl=rc1_EAIM_0_A85172355&dyn=12!prv_3_0_A85172355?sw_aep=uiuc
Marsh, Clifton. 1996 From Black Muslims to Muslims: the Resurrection,
Transformation, and Change of the Lost-Found Nation of Islam in America, 1930-1995 Maryland: Scarecrow Press, Inc.,
Alexander, Amy. ed,1998. The Farrakhan Factor: African-American Writers on
Leadership, Nationhood, and Minister Louis Farrakhn. New York: Grove Press
According to Wallace Fard, “Christianity was the white man’s religion.” Do to this thought; Fard founded the Nation Of Islam in the 1930s. It was believed that Christianity was forced upon the African Americans during slavery. Members of the Nation of Islam worship Allah as their God, and
Malcolm X became one of the leading figures during the civil rights movement with his great ideas and speaking abilities. Elijah Muhammad and Malcolm X led the Nation of Islam in the United States. The Nation existed as a growing organization and the government felt that it would turn into a violent association. The FBI became intensely interested in Malcolm after his joining with Elijah Muhammad and began to tap Malcolm X and try to find charges against him so he...
Malcolm set everything in motion when he converted to the Nation of Islam, an African American movement that combined elements of Islam with Black Nationalism. While in prison, his siblings persuaded him to write to the Nation’s leader, Elijah Muhammad. X was uneasy at first, but came around shortly. Malcolm wrote Muhammad a one-page letter each day in curiosity about the Nation of Islam. Muhammad replied as the “Messenger of Allah” welcoming Malcolm into the “true knowledge” (Haley 195). Before X’s release in nineteen fifty-two, he went under an intense self-educated program by reading books in the prison library, and even memorizing an entire dictionary. He also sharpened his forensic skills by participating in debate classes. When Malcolm was released from prison he had his first official visit with Muhammad in Chicago, he devoted his life to the Muslim ministry. Soon Malcolm began traveling and preaching with other ministers. He picked up their techniques and devoured their knowledge. Malcolm quickly rose in the Nation of Islam ranks becoming minister of Temple number eleven in Boston and Muhammad’s most effective recruiter and spokesman. Soon after, X was rewarded minister of Temple number seven in Harlem, New York, the largest and most prestigious after the Chicago Headquarters and eventually named the National Representative of the Nation of Islam, second in rank behind Muhammad himself. Under X’s lieutenancy the nation claimed a membership of five-hundred thousand, as the numbers grew X’s teachings began to change; he wanted to make a vast difference. He spread the glorious history of African Americans. He urged the Nation to become more active in the civil rights protest instead of being a critic on the side. X articulated the Nation’s racial doctrines of evil
Tinaz, Nuri. "Black Islam In Diaspora: The Case Of Nation Of Islam (NOI) In Britain1." Journal
This document discusses the significance and far reaching nature of Black Nationalism. The focus is on a few key figures that played a role in influencing the growth and development of the fundamentals of Black Nationalism. These figures include Marcus Garvey, Elijah Muhammad , and Malcolm X. Also, the complexity and a variety of viewpoints on Black Nationalism as a whole are discussed. The focus is placed on the difference between extreme Black Nationalism and more passive manifestations. Lastly, the impact of these events and ideas are considered along with how they influenced American culture and the black community.
...ession altogether. "True Islam taught me that it takes all of the religious, political, economic, psychological, and racial ingredients, or characteristics, to make the Human Family and the Human Society complete." (Haley, 382) His constant growth as a person shows that he was not a mere angry revolutionary who wanted vengeance against whites, but a leader sincerely interested in achieving racial harmony. Because of “disagreement had been in terms of political direction and involvement in the extra-religious struggle for human rights” (Haley, 360) with the Nation of Islam and Elijah Muhammad, he was assassinated. Although he passed away while his struggle for the rights of black people in America was still unfinished, he showed to everyone that the inner willpower is the most important thing. Blacks in America need to overcome self-doubt to self fight for themselves.
Malcolm traveled to Chicago to meet Elijah Muhammad and there, he became assistant minister of Nation of Islam’s Detroit Temple. Suddenly and without warning in 1961, Elijah Muhammad got violently ill. Malcolm does everything that he can to help the situation, but he knew deep down that he liked how the Nation was growing. Little did he know another hardship would be coming his way. People start getting mad and saying that he was trying to take credit for what Elijah was trying to teach and making money off of it. Although he denies all of the allegations, the news gets around and Malcolm states “What astonished me even more- a telegram had been sent to every New York City newspaper and radio and television station.” This would ding his reputation for a long time, because it was everywhere and that makes him go crazy. He was offended at all the remarks, but this would help him reevaluate his views on white people and people of different
Mamiya, Lawrence H., and Charles Eric Lincoln. “Nation of Islam.” Encyclopedia of African-American Culture and History. 2nd Ed. Vol. 4. (2006): 1620-1624. Gale U.S. History In Context. Web. 24 Jan. 2011.
In the 1960s it was a hard time for black Americans. There was a revolution being driven by two well know black civil rights leaders. The first phase of the revolution was driven by a young Islamic black man, Malcolm X, who was a spokesperson for the Nation of Islam. Malcolm X was adamant that blacks needed to take care of their own business. In the issue of black integration in American culture. Malcolm X had the ability to reach any one member of the black nation in America. This revolution was cut short on a sad day in February of 1965, when Malcolm X was assassinated. This left a void in the hearts of the people who he had touched upon in his revolt. This was where things began to get funky.
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
"The press is so powerful in its image-making role, it can make a criminal look like he 's the victim and make the victim look like he 's the criminal." -- Malcolm X. When Malcolm X and the Nation of Islam rose to popularity through the 1950’s and 1960’s it was highly criticized by the media. Both parties sought to uplift African Americans and pull them from the grasps of white oppression and superiority. Words such as “black supremacists,” “anti-white,” “extremists,” and many others were used in the media to characterize Malcolm X and the NOI. These words misconstrued their real beliefs and were often used to debase and discredit their motives. When addressing issues Malcolm X and the Nation of Islam became victims of distortion by the media and were commonly vilified and misinterpreted.
In 1963, the Black Muslim movement, known as the Nation of Islam (NOI), was experiencing a transitional period. Discontent and division among the Nation members were at an
Born in Georgia, the leader of the Nation of Islam was a man named Elijah Muhammad. He has often been portrayed as a saint by his peers, but during World War II, Elijah Muhammad expressed support for Japan, on the basis of its being a nonwhite country, and was jailed for sedition. On August 24, 1946 Muhammad was released from prison in Milan, Michigan. According to the journal named The Black Scholar by Claude Clegg, Muhammad’s time at Milan had done more for him than ever before and after his release, Muhammad had unquestionably become “the premier martyr of the Muslims” (Clegg 49). From his speeches on the radio and in newspapers, Muhammad was also thought of by many people as a fierce man, one of thes...
F. Hasan, Asma Gull (2000). American Muslims; The New Generation. New York. The Continuum International Publishing Group Inc.
I grew up in a different world from most people. One would call it a different society if one wanted to. The name of this society is the United Nation of Islam; we called it the UNOI for short. Many people might wonder if I was part of a utopia. The answer depends on how one views the world. I viewed it from a whole different perspective. It was very different from how I am living my life today. Whenever I begin to tell people about my experiences with UNOI, they automatically think I’m a Muslim. This group originated from a Muslim Group, but I wasn’t considered a Muslim. Being a part of the Nation shaped me into the person I am today.