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nietzsche the gay science analysis book four
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1) Nietzsche could have written The Gay Science differently. What justifies the style of composition he chose? More importantly, is his style of writing effective? What relation do you see between the style of his writing and the content of thought it expresses? Nietzsche's style of writing was a deliberate stylistic choice meant to hide the meaning of his work and philosophy from those who would not be able to understand it, and through there misunderstanding would abuse it. This writing style was also meant to help support and give meaning to Nietzsche's arguments on the nature of language and how language is, at its root a metaphor describing an object that is disconnected from us. Nietzsche's work broke down language to its metaphorical roots and explored the nature of how our language is disconnected from the objective reality around us. Nietzsche uses the metaphorical roots of our language to show that words and language our fundamentally disconnected because of the subjective nature of language. Nietzsche shows these metaphorical roots by showing how simple words and phrases that we use in our everyday life are really disconnected or at least removed by the barrier of language. Language is a serious of metaphor's all describing how an object subjectively appears to the individual. No language can describe what it is like to "be" that object, nor properly describe what it is that makes the object what it is. All language can do is provide a vehicle through which man can communicate what he is subjectively experiencing and relate it via a metaphor to another individual who will only get a idea of what is being described rather than an actual concrete description. 2) In sections 124, 343, and 377, Nietzsche claims that, following the death of God, human beings find themselves "in the horizon of the infinite," on the "open sea," and "homeless." What are the consequences of the death of God? With reference to section 347, discuss the ambiguity of this new found freedom. How might it terrify some people and empower others? The consequences for the death of god are far reaching and and many in Nietzsche's work. Christianity sparked the death of God as most of us know him through the actions of Martin Luther. Luther's desire to give the common man the ability to understand and read the bible brought a end to the churches monopoly on morality and brought the "divine" to the common man making the common man "divine".
However, Nietzsche’s idea of the powerful forcing their will on common people resonates with me. It is something we see in our modern society, wealthy people seem to have a higher influence over the average American. Examples of powerful people controlling others are found in politics, economy, media, and religion. Common people are lead to think in certain ways that the powerful need them to. Nietzsche said that people will only be equal as long as they are equal in force and talent, people who have a higher social group are more influential in decisions because average people look to them for information. The thing I do not agree with Nietzsche on his view as Christianity as a weakness because religion is a main cause of people’s decision
In Frederick Nietzsche’s The Death of God, his madman cries, “God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us?”(The Madman) To Nietzsche, the phrase "God is dead" is not to be take literally in the sense that he believed in an actual God who existed and then died. Rather, he is implying that the Christian God is no longer the go to for absolute moral principles. In a way, Nietzsche’s The Death of God is explaining that because people are starting to no longer believe in god, their morality isn't tied up in the idea of some imaginary being. It seems that Nietzsche's intended purpose was to do away with the traditional idea of “Christian” morality as he believed that because people were evolving to a place where they could create their own morality, God was unnecessary and irrelevant.
Nietzsche’s dramatis personae “…is different than the actor of this drama” (Science 241). The preparatory human being is one who sees the world as Nietzsche does, and so his characterization is Nietzsche, and people who he sees stick out from the rest of society. The preparatory human being is one that is fit for the transition that Nietzsche sees the world around him going through. This is the destruction of the belief in God. Nietzsche proposes that the belief has receded and questions how people will be able to cope with this (Science 181). Mentioned, also, by Nietzsche in The Gay Science is his view that monotheism stifles and directs the individual towards a normative sense of mora...
Nietzsche uses an elevated level of diction to help him achieve his purpose, he uses Latin in many passages to make the reader look to the bottom of the page and thus think about what he is proposing. His combination of elevated diction along with deductive reasoning can sometimes lose the reader, but just as fast as the reader is lost Nietzsche offers forth a formula which helps the reader follow his thinking. Nietzsche believes that a person’s "virtue is the consequence of happiness," or that a person’s emotions are the product of their beliefs. Nietzsche’s uses consequence to mean something more like cause than effect. He interchanges monosyllabic and polysyllabic - in the form of metaphors - words in connotation to sometimes differ the reader from the beaten track of thinking. He believes in a set course "that he became ill, that he failed to resist the illness," for humans and that they cannot deter from it (this is very far left in a time of conservative Europeans, late 19th century). Even in his "formulas" Nietzsche’s meaning is not as straight forward as it seems. It seems that he believes that individuals genetically are means to an end, but this is more of a metaphor for humanity, or that humanity is their own means to an end.
There are many things in life that aren’t concrete and are constantly changing, while with that comes different views and ideas on these things. Everyone is different, and expresses differing opinions on things that are considered fixed. In the Aphorism 124 (In the Horizon of the Infinite), Nietzsche is trying to convey this idea of discovering different perspectives around one’s surroundings, unlike the general consensus of viewing the world as a fixed object/idea. Through Nietzsche's Aphorism 127 I will expand upon Nietzsche’s idea of fluidity, while comparing Nietzsche’s view to a few of Aristotle’s views.
Throughout the course Nietzsche’s lifespan his attitude towards truth and religion has shifted various times. He first left his Christian beliefs and changed his major from theology to Philology in order to search for truth. He did not want to have faith without knowing what he was having faith in beforehand. By his thirties Nietzsche started to interpret that people were making up myths and stories in order to keep themselves in denial from the truth of life, thus giving a different meaning. When Nietzsche starts writing “Beyond Good and Evil” Nietzsche again changes his views and describes truth as a woman and philosophers are truth’s unwanted men in her life who are going about her in all the wrong ways, asserting and
”The History of Sexuality” is a three-volumes book, published around 1976 and 1984 by the french historical philosopher Michel Foucault. The three volumes are “An Introduction” (which later is known also as “The Will of Knowledge”), “The Use of the Self” and “The Care of the Self”.
There are two possible understandings of an experience underwritten by God; either that God was constant and static but our capacity to understand him was limited; or that God was dynamic and exhibited agency and so we could never have a static set of criteria to evaluate truth against. It seems most likely that Nietzsche considered God to be the former arguing that “[m...
Sexuality over the years has been defined and reshaped in many ways by different researchers and experts. In the CNN article, “Being Gay is not a Choice,” James Hormel defines sexuality as something that you are born with and cannot hide or ignore your true identity. In the article, Hormel recalls the times in his life where he felt alone and when he hid the truth. Hormel goes on to state how he “spent the first 35 years of my life trying real hard not to be gay”(Hormel, pg. 1). However, despite Hormel 's views I disagree with this article in many ways as it shows little evidence on how someone could in fact be born gay. An individual decides his identity and sexuality, which in most cases is tied together with how one is raised and the environment in which one is raised in. John Hormel’s article on sexuality can be countered by an article written John D’Emilio. His article, “Capitalism
He begins by looking at the very common views of death that are held by most people in the world, and tells us that he will talk of death as the "unequivocal and permanent end to our existence" and look directly at the nature of death itself (1). The first view that
The aim of this paper is to provide a detailed explanation on Nietzsche’s concept of eternal recurrence, and then proceeds to determine whether such a concept results in the betterment of a free spirit’s life, or whether this is not the case. Before determining whether the concept has a positive outcome or not, it is important to provide a detailed...
...’s lack of a direct response to this apparent contradiction ensures that this matter will continue to be hotly debated well into the future. For this seemingly simple contradiction of positing truths when one has denied all absolute truths, Nietzsche gives a very complex and personal answer.
Life and death are dualities. These two immaterial forces culminate into a beautiful and tenuous composition creating an awareness of abject mortality that indirectly contributes to the breadth and depth of human existence. This existence or being is marked by an incessant love of life, influenced by the pervasive knowledge of eventual death. The characters in Mrs. Dalloway endeavor to grasp the meaning of both life and death through the act of resistance and/or acceptance of the impermanence of human existence as it relates to them personally and to those around them. Nietzsche’s interpretation of the themes of life
“Death, the end of life: the time when someone or something dies” (Merriam-Webster, 2014). The definition of death is quite simple, the end of life is inescapable. I chose to write about death and impermanence because it is something we all must inevitably face. People often deal with death in a number of different ways. Although it is something that we must eventually face, it can be hard to come to terms with because the idea can be hard to grasp. Some of us fear it, others are able to accept it, either way we all must eventually face it. In this essay I will look at two different literary works about death and impermanence and compare and contrast the different elements of the point of view, theme, setting, and symbolism. The comparison of these particular works will offer a deeper look into words written by the authors and the feelings that they experiencing at that particular time.
In “The Madman,” Nietzsche describes a man going into a town, speaking about his beliefs, and being derided for doing so. However, with further analysis of several elements of the story, a deeper meaning behind the passage becomes clear. Nietzsche argues that morals cannot exist without God, and that atheists must therefore reject morality, and choose what is right and wrong for themselves. Nietzsche does this by using the character of the madman as a mouthpiece to express his own ideas. The first element of the parable that must be examined in order to understand the passage is a symbol, God, which represents morality in the story. The second element to be examined is the madman’s belief that humans have killed God. The implications of this