Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
the cult of true womanhood barbara welter thesis
the cult of true womanhood barbara welter summary
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: the cult of true womanhood barbara welter thesis
The conditions of the women in the United States during the nineteenth century, woman were basically expected to obey their husbands and pressure the role of housewife. "The Cult of True Womanhood" by Barbara Welter allows a person to understand the life for a woman during this time. Most women write about fighting for women’s right in the nations, where Welter decided to take a different approach. The purpose of “The Cult of True Womanhood” was to educate people about the life of a woman in the 19th century. According to Welter’s article, she provides information about womanhood and the life of domestication with occupation as the ideal housewife.
Welters provide a sufficient amount of information on womanhood in the United States during the 19th century. According to Welters, back in the day women were expected to assume the role of housewife; the men had the role of providing for their family. Women seemed to have been predestined as homemakers. Jokingly, it was thought to be in their blood. In this article Welter mentioned that a woman was expected to be religious in order to be considered a “true” woman. “One reason religion was valued was that it did not take a woman away from her ‘proper sphere,’ her home” (Welter 174). A woman’s life also revolved around their faithfulness to God. Above
…show more content…
“Purity was as essential as piety to a Young woman, its absence as unnatural and unfeminine. Without it she was, in fact, no woman at all, but a member of some lower order” (Welter 175). Welter talks about the way the woman were treated by their spouses, which was not in slightest morally right. According to Welters the wife should never leave and “obey” her husband no matter what the consequences were, even if they were abused, cheated on or
However, it introduces the nineteenth century idea of “the cult of domesticity”. Historian Barbara Welter wrote an article on the idea in 1966 that explains this early nineteenth century ideology that a woman 's role at home should focus on: piety, purity, submissiveness, and domesticity (Welter 151). The cult of domesticity roughly breaks down to it being a woman 's duty to be respectfully religious, sexually pure before marriage, accepting of male dominance over women, and the overpowering idea that domesticity will preserve a woman from her own wandering
For over centuries, society had established the societal standard of the women. This societal standard pictured the ideal American woman running the household and taking care of the children while her husband provided for the family. However, between 1770 and 1860, this societal standard began to tear at the seams. Throughout this time period, women began to search for a new ideal of American womanhood by questioning and breaking the barriers society had placed upon them.
Before the Women’s Rights Movement women were viewed less than men in every aspect. Pre- Civil War women were viewed as the source of life but viewed less than men intellectually . In the 19th century the ideal women was submissive, her job was to be an obedient, loving wife . There were two important thing that ruled the way that women were treated. One of these was the most important out of the two during this time period this was the Cult of Domesticity, which basically said that women were supposed to do all of the domestic work in a household 3.
towards African Americans are presented in number of works of scholars from all types of divers
The roles of men and women were clearly defined during the Nineteenth century. Society relied on men to support the women and children, while the women held the responsibility of maintaining the morality of America. Women were judged by four main characteristics: piety, purity, submissiveness, and domesticity. According to most literature of the time written by both males and females, a woman without these was nothing, but with them she could attain happiness and power (Welter 102).
Weiner, Lynn Y. From Working Girl to Working Mother: The Female Labor Force in the United States, 1820-1980. Chapel Hill: The University of North Carolina Press. 1985.
The industrialization of the nineteenth century was a tremendous social change in which Britain initially took the lead on. This meant for the middle class a new opening for change which has been continuing on for generations. Sex and gender roles have become one of the main focuses for many people in this Victorian period. Sarah Stickney Ellis was a writer who argued that it was the religious duty of women to improve society. Ellis felt domestic duties were not the only duties women should be focusing on and thus wrote a book entitled “The Women of England.” The primary document of Sarah Stickney Ellis’s “The Women of England” examines how a change in attitude is greatly needed for the way women were perceived during the nineteenth century. Today women have the freedom to have an education, and make their own career choice. She discusses a range of topics to help her female readers to cultivate their “highest attributes” as pillars of family life#. While looking at Sarah Stickney Ellis as a writer and by also looking at women of the nineteenth century, we will be able to understand the duties of women throughout this century. Throughout this paper I will discuss the duties which Ellis refers to and why she wanted a great change.
“The Pastoralization of Housework” by Jeanne Boydston is a publication that demonstrates women’s roles during the antebellum period. Women during this period began to embrace housework and believed their responsibilities were to maintain the home, and produce contented and healthy families. As things progressed, housework no longer held monetary value, and as a result, womanhood slowly shifted from worker to nurturer. The roles that women once held in the household were slowly diminishing as the economy became more industrialized. Despite the discomfort of men, when women realized they could find decent employment, still maintain their household and have extra income, women began exploring their option.
The late nineteenth century was a critical time in reshaping the rights of women. Commonly this era is considered to be the beginning of what is know to western feminists as “first-wave feminism.” First-wave feminism predominately fought for legal rights such as suffrage, and property rights. A major hallmark of first-wave feminism is the concept of the “New Woman.” The phrase New Woman described educated, independent, career oriented women who stood in response to the idea of the “Cult of Domesticity,” that is the idea that women are meant to be domestic and submissive (Stevens 27). Though the concept of the New Woman was empowering to many, some women did not want to give up their roles as housewives. These women felt there was a great dignity in the lifestyle of the housewife, and that raising children was not a job to scoff at. Mary Freeman's short story “The Revolt of 'Mother',” tells the story of such a domestic woman, Sarah, who has no interest in leaving her position as mother, but still wishes to have her voice heard in the private sphere of her home. Freeman's “Revolt of Mother,” illustrates an alternative means of resistance for women who rejected the oppression of patriarchy without a withdrawal from the domestic lifestyle.
states that men are to work and make money for the family. A woman's goal was to
A house is not a home if no one lives there. During the nineteenth century, the same could be said about a woman concerning her role within both society and marriage. The ideology of the Cult of Domesticity, especially prevalent during the late 1800’s, emphasized the notion that a woman’s role falls within the domestic sphere and that females must act in submission to males. One of the expected jobs of a woman included bearing children, despite the fact that new mothers frequently experienced post-partum depression. If a woman were sterile, her purposefulness diminished. While the Cult of Domesticity intended to create obliging and competent wives, women frequently reported feeling trapped or imprisoned within the home and within societal expectations put forward by husbands, fathers, and brothers.
"Gilman attached the nineteenth century's configuration of private space as woman's domain and its attendant generalizations about femininity. Gilman seeks to blur the distinction between private and public life. Gilman unflaggingly urged her audience to consider their logic in assigning women to the home. The composition of home life altered radically between the beginning and final decades of the nineteenth century" (17).
Welter, Barbara. "The Cult of True Womanhood: 1820-1860" chap. in Dimity Convictions: The American Woman in the Nineteenth Century. Athens: Ohio University Press, 1976.
Throughout history, the roles of men and women in the home suggested that the husband would provide for his family, usually in a professional field, and be the head of his household, while the submissive wife remained at home. This wife’s only jobs included childcare, housekeeping, and placing dinner on the table in front of her family. The roles women and men played in earlier generations exemplify the way society limited men and women by placing them into gender specific molds; biology has never claimed that men were the sole survivors of American families, and that women were the only ones capable of making a pot roast. This depiction of the typical family has evolved. For example, in her observation of American families, author Judy Root Aulette noted that more families practice Egalitarian ideologies and are in favor of gender equality. “Women are more likely to participate in the workforce, while men are more likely to share in housework and childcare (apa…).” Today’s American families have broken the Ward and June Cleaver mold, and continue to become stronger and more sufficient. Single parent families currently become increasingly popular in America, with single men and women taking on the roles of both mother and father. This bend in the gender rules would have, previously, been unheard of, but in the evolution of gender in the family, it’s now socially acceptable, and very common.
In her essay, Woman in the Nineteenth Century, Margaret Fuller discusses the state of marriage in America during the 1800‘s. She is a victim of her own knowledge, and is literally considered ugly because of her wisdom. She feels that if certain stereotypes can be broken down, women can have the respect of men intellectually, physically, and emotionally. She explains why some of the inequalities exist in marriages around her. Fuller feels that once women are accepted as equals, men and women will be able achieve a true love not yet known to the people of the world.