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fairness in the justice system
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Argument Against Nozick’s Distributive Justice Robert Nozick argues in his Entitlement Theory that there are three main topics in the justice of holdings: the acquisition of ‘un-held things’, the transfer of holdings, and the rectification of injustice in holdings.1 Nozick’s theory of what makes a transfer of holdings ‘just’ should be rejected for two key reasons and the rectification of injustice of holdings should be rejected for two key reasons. Robert Nozick declares a transfer of holdings just if the exchange is voluntary and if the holding being exchanged was originally acquired by just means.2 The first key point of this argument that should be rejected is the fact that the grounds for a ‘just’ transfer of holdings relies solely on whether or not the exchange was voluntary by both parties. With this low standard of justice, it permits voluntary exchanges in which one party unknowingly, probably because of circumstances they cannot control such as a limited mental capacity, could voluntarily commit to a transfer in holdings that will negatively affect them, either indirectly or directly. These people may voluntarily agree to a transfer in holdings that they would most certainly not agree to if they were in their right mind and could consider all of the factors playing into the transfer. There are these people who are not in their right mind or who don’t have to mental capacity to keep their best interests in mind, and there are also people who would willingly take advantage of these people to further their own selfish agendas. If one was to uphold Nozick’s grounds for what makes a transfer of holdings ‘just’, one is allowing people to cheat people with lesser mental capacities out of what is rightfully theirs through ... ... middle of paper ... ...nd make the whole process of trade and acquisition very slow and cumbersome. Unless there was someway to effectively track and record every transaction in a fast and streamlined way, the rectification of holdings could effectively halt a market. Thus, for the four reasons stated above, Robert Nozick’s topics of transfer of holdings and rectification of holdings within his entitlement theory should be rejected. Not only are Nozick’s propositions inefficient and immoral, they may also create double standards as to what constitutes as an injustice. Works Cited 1 Robert Nozick, “’Distributive Justice’ from Anarchy, State and Utopia” in Tamar Szabó Gendler, Susanna Siegel, and Steven M. Cahn (eds.), The Elements of Philosophy: Readings from Past and Present (New York: Oxford University Press, 2008), 309—310. 2Nozick, 309—310. 3Nozick, 310. 4Nozick, 311.
Nozick Robert is a philosopher who argued about personal ownership is the footstone in justice distribution and the way to make people to own thing in fair way. In the “Distributive Justice,” Robert demonstrated the entitlement theory, which is consisted of original acquisition of holdings principle, transfer of holdings principle, and the rectification of injustice in holdings principle, showing the methods determining justice of how people to own thing, then, via those principles and the example of Wilt Chamberlain, Robert showed the importance of ownership and personal right and tried to criticize the injustice of equal distribution of third party like government. However, Robert had completely ignored the importance of equal distribution
In this paper I will be discussing George P. Fletcher’s “paradigm of reciprocity”. I will discuss what two issues the paradigm specifies and how they are treated by the paradigm. I will assess how the treatment of the issue is different from that of the wealth maximization approach. I will also look at how the paradigm makes sense of both fault and strict liability. Lastly in this paper I will discuss why I agree with Fletcher’s stance and a criticism one might have for it.
Taking on Zozick’s construction of entitlement theory begs for a definition of justice, and it’s importance in this philosophical narrative. One’s liberty, that is one’s ability to do as he pleases without the persuasion or constraint of another, is the root of self-ownership (individual rights). Self-ownership also means one’s ownership over th...
In the critical studies of Held (1987), the political activist and philosopher argues that a contemporary society is now influenced by the contractual patterns of relations. Held argues, “we are told that modern democratic states rest on a social contract, that their economies should be thought of as a free market, where producers, employers, consumers, and employees make contractual agreements” (Held, 1987, p. 782). In this context, society perceives a culture as a free market, as well. Therefore, various philosophers and political activists consider that morality itself could also be perceived from contractual terms. In response to these assumptions, other political theorists also contribute to understanding of a contractual society. Despite the fact that Robert Nozick was not considered to be a political activist and philosophy, his contributions to political frameworks are evident. In particular, Nozick has had a major influence on the analysis of personal identity, as well as the analysis of political right-wing contributions. So, in order to understand why Held introduces claims against the current system, it is essential to consider her social and political views and compare those with the contractual political theories, supporting that the government should serve as a moralizing tool for the community first.
Throughout the existence of man debates over property and inequality have always existed. Man has been trying to reach the perfect state of society for as long as they have existed. John Locke, Jean Jacques Rousseau, and Martin Luther King are three great examples of men who broke down the basics of how property and inequality are related. Each historical figure has their own distinct view on the situation. Some views are similar while others vary greatly. These philosophers and seekers of peace and equality make many great arguments as to how equality and property can impact man and society. Equality and property go hand in hand in creating an equal society. Each authors opinion has its own factors that create a mindset to support that opinion. In this paper we will discuss the writings of John Locke, Jean Jacques Rousseau, and Martin Luther King Jr. and the factors that influenced their opinions on inequality and property.
Nozick takes this concept against the ideas of Rawl’s theory of justice and the concept of a social contract. Meaning that in a just society nothing should be subject to any political or social bargaining. Rawl opposes the classical and institutionalist utilitarian theory of justice in which morality is contractual, and claims that human virtues, truth and justice cannot be tradable. Furthermore, he believed that political institutions should have all powers over the lives of individuals and over the market economy conditions. Thus focusing more on resources, and how these resources should be redistributed in order to have a fair and equal social system. Under his belief the principles of social justice provide a mechanism that establishes the rights and duties of social institutions within a society, which defines a justified equitable sharing of benefits and burdens of social
Why is it that a person has to offset his initial gain for the betterment of others? Rawls proposes this idea as the criterion for his second principle, the difference principle. What I argue however, is that the difference principle proposes to remove inequality from society but fails in this endeavor due to retaining enough inequality to benefit the disadvantaged, leaving the principle defective in its nature. This will be the question analyzed in this essay where I will first explain the two principles proposed by Rawls as well as the lexical order or priority, which is a central feature within A Theory of Justice. I...
The common rule in equity is that “equity cannot perfect an imperfect gift and this was demo...
Nozick agrees with the liberty principle proposed by Rawls, but he disagrees with the equality principle and the fashion in which resources are distributed. I believe the historical principle of distribution is one strength of Nozick’s ideas. The historical principle of distribution states that the justice of any distribution does not depend on how closely it resembles any form of an equality pattern but how the distribution came about (959). I also agree with the theory that people are entitled to anything they acquired voluntarily and anything that is transferred to them voluntarily (958). Nozick does not agree with redistribution of wealth because taking resources from one person to benefit others is not necessarily voluntary. The biggest weaknesses of Nozick’s idea of equality comes from the idea that taxation and federally funded programs would be unjust forcing everything to be owned privately. This creates the most issues because people are self-interested and the virtue of market may not create the balance which Nozick proposed. Public school systems and public roads being deemed illegitimate would create issues with access. Also, making taxation illegal would make it difficult to have services like a police force, fire department, court system, or penal system because they would have to be paid by the individual directly. The police and court systems could become corrupt
The need for the law to recognise possessory and equitable interests in land under a system of registration of title is a contested issue in Australia. The term ‘title’ means the extent of ownership over property as recognised by the legal system. For the purpose of this essay, a system of registration of title means the Torrens title system. The protection of possessory and equitable interests in Western Australia will be discussed, with reference to the Torrens title system and real property. It will be argued that there is still a need for the law to recognise equitable interests in land, however, the Torrens framework does remove the need for the law for the law to recognise possessory interests, in particular the doctrine of adverse possession.
Lord Denning described estoppel succinctly as ‘a principle of justice and equity. It comes to this: when a man, by his words or conduct, has led another to believe in a particular state of affairs, he will not be allowed to go back on it when it would be unjust or inequitable for him to do so’ . Proprietary estoppel in turn is an informal method by which proprietary rights can arise. It can provide a defence to an action by a landowner who seeks to enforce his strict rights against someone who has been informally promised some right or liberty over the land. In turn it can be used as a defence or a cause of action. In order to show how the two doctrines are quite similar, a description of the elements of proprie...
...Although this theory is very rational and scholarly it again asks for a very ideal situation of fairness where the chances of both disputants coming to these terms seems unattainable. Also, it is quite obvious that what one sees as fair, another may not. All the same, the theory by itself provides great principles for negotiation that if followed honestly by both parties would most likely lead to a satisfactory agreement.
John Rawls’ A Theory of Justice presents an ideal society based on several simple principles. While the system Rawls suggests is well constructed, it is not without its flaws. I will now attempt to explain Rawls’ idea of Justice as Fairness and explain where the system fails.
First, it condemns others to ‘meager hand-to-mouth existence. Indeed, Bob no longer pursues his conceptions of a good life, even though his goals should be equally respected with dignity. Second, the first-come, first-served doctrine of appropriation that Nozick accepts is unfair. As a fair procedure of appropriation, the system which equalises chances for appropriation is better than a first-come, first-served doctrine of appropriation. However, Nozick’s proviso permits a first-come, first-served doctrine of appropriation even when chances are unequal. Due to this counterexample, Nozick’s proviso is inconsistent with the idea of treating people as persons with dignity. Therefore, Nozick’s formula is inconsistent with Kantian principle. Nozick’s formula
Nozick’s central claim is that any sort of patterned distribution will have a significant effect on liberty. First, Nozick’s idea of a “patterned distribution” needs to be separated from the notion of “unpatterned distribution”. Obviously, patterned distribution adheres to an unspecific pattern. Nozick’s own theory in itself is unpatterned, a theory that suggests that each person acquisition of goods have been acquired through legitimate means. Nozick’s conception of “legitimate means” is manifested through his Entitlement Theory. The Entitlement Theory ...