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10 marker : outline two characteristics of fundamentalism
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Fundamentalism in its most basic definition refers to the attempt to return to the basic ideals and principles of a specific tradition. Therefore, a fundamentalist is a person who believes that it is crucial and necessary to return and adhere to their tradition’s fundamentals because something specific, usually another tradition, is challenging the fundamentals of that person’s tradition. “By and large, fundamentalism was a response to the loss of influence traditional revivalism experienced in America during the early years of the twentieth century” (Internet Archive Wayback Machine). Not one person can be given the credit with the founding of Fundamentalism; it essentially created itself by the revivalism that Protestant America was experiencing at the time. It is also important to know that there are two forms of fundamentalism: religious and secular. Obviously, religious fundamentalism tends to stem off from ideals in an existing religion like Christianity and secular fundamentalism is not affiliated to any religion whatsoever. An example of a secular group is The New Atheist who attempt to prove worldly questions through science. The difference between these two forms will be later discussed in this paper in much more detail. Another way to better understand what defines both religious and secular fundamentalism is through these ten traits (secular fundamentalism can only share the first eight traits).
The traits are as follows:
I. A reluctance to compromise (i.e. Sunni and Shia fundamentalists; They cannot compromise with who should succeed Mohammed and so they’ve been in conflict for hundreds of years now)
II. A sense of having been chosen to fulfill a cosmic mission (i.e. Christian fundamentalists like Evangelical Chris...
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...ones, Steven. "Religious Movements Homepage: Fundamentalism." Internet Archive Wayback Machine. 16 July 2001. Web. 06 June 2011. .
Leppert, Richard. Aural Cultures. Ed. Jim Drobnick. Toronto, Ont.: YYZ, 2004. Print.
Loflin, Lewis. "Christian Fundamentalism and Science." Homepage for Lewis Loflin. Web. 07 June 2011. .
"New Kadampa Tradition - Kadampa Buddhism (NKT-IKBU) | Tibetan Buddhism Goes West." Info.Buddhism. Web. 07 June 2011. .
"Secular Buddhism." The Secular Buddhist. Web. 07 June 2011. .
Smith, Huston, Richard Marranca, and Huston Smith. The World's Religions. New York: HarperOne, 1991. Print.
Peterson, Michael - Hasker, Reichenbach and Basinger. Philosophy of Religion - Selected Readings, Fourth Edition. 2010. Oxford University Press, NY.
Whatthe U.S. has done, indeed what most of us have endorsed, to traditionalreligion is well ! described by Jeffrey Haynes in his essay on religion andpolitics: Almosteverywhere, modern states have sough to reduce religions politicalinfluence, to privatize it and hence significantly reduce its political andsocial importance. But . . .states have also recognized the importance of religion for politics by seekingto create civil religionsthat is, bodies of state designatedreligious dogma. The purpose wasto engineer consensual, corporate religious forms that could claim to be guidedby general, culturally appropriate, societally specific beliefs, notnecessarily tied institutionally to any specific religious tradition. The development of civil religion wasoften part of a strategy not merely to avoid social conflicts but also to tryto promote national co-or! dination in countries with serious religious and/orideological...
Smith, Huston. World’s Religions: A Guide to our Wisdom Traditions. San Francisco: Harper Collins, 1994.
Esposito, John L., Darrell J. Fasching, and Todd Lewis. World Religions Today. 3rd ed. New
The growth of religious ideas is environed with such intrinsic difficulties that it may never receive a perfectly satisfactory exposition. Religion deals so largely with the imaginative and emotional nature, and consequently with such an certain elements of knowledge, the all primitive religions are grotesque to some extent unintelligible. (1877:5)
Mann, Mark Grear. “Religious Pluralism.” Philosophy of Religion. Ed. Thomas Jay Oord. Kansas City: Beacon Hill Press, 2003. Print.
Noss, D. S., & Noss, J. B. (1990). A History of the World's Religions: Macmillan.
The Sunni and Shiite branches of Islam have been feuding for hundreds of years dating back to the beginning of the Islamic religion. The deity or god of the Sunnis is Allah. The Sunni branch of Islam is the larger of the two branches with over 80% of the Muslim population. The Sunni are the majority in most of the countries that have Islamic followers. There are a few different translations of what Sunna stands for, one of which is “Habitual Practice.” The differences between the two branches can be traced all the back to the 7th century CE when the disagreements as to who should succeed Muhammad. Sunnis believe that the Muslim community should maintain the right to select who the successor to Muhammad is going to be. The Shiite branch maintains the belief that Muhammad has selected his son-in-law to be the successor. Even though the two branches agree on most matters, the Sunni put more power behind god and his determination of fate, and are more inclusive about their definition of being Muslim. The Sunni place heavy belief in the role of religion in some aspects of life and a lot of weight is put on the Islamic law known as Shariah as the standard for a vast range of social issues including marriage and divorce. (Patheos.com)
Berger, Peter L. The Sacred Canopy: Elements of a Sociological Theory of Religion. New York: Anchor, 1967. Print.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Oxtoby, Willard G., and Alan F. Segal. A Concise Introduction to World Religions. Oxford, Canada: Oxford University Press, 2007.
Sunni is the largest of the two Islamic branches and makes up 80% of the world’s Muslim population. Sunni is very different from the Shi'a sect due to religious belief differences and arguments. My thesis is “What is the main belief of the Sunni sect and how did this differ from the Shiites?”
William H. Swatos, Jr., ed. Twentieth-Century World Religious Movements in Neo-Weberian Perspective. Lewiston, NY: Edwin Mellen Press, 1992.
..., this paper will talk about the forms and structure of fundamentalism specifically in Christianity and Islam. To begin the inquiry of what fundamentalism is it’s pertinent to understand how it is structured, how it responds to mainstream religions and why it exists. To define fundamentalism, fundamentalism is a reaction, whether it be religious or political, against current societal mainstream dogma or ideology. With this reaction against any set of mainstream ideology politically and religiously, what makes a group fundamentalist are define through these characteristics as Richard T. Antoun of State University of New York at Binghamton. These Antoun defines fundamentalism as, “Fundamentalist movements are defined ideologically, by their opposition to and reaction against the ideology that suits the permissive secular society, the ideology of modernism” (Antoun, 3)