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Controversy of stem cell research
Embryonic stem cell ethics debate
Embryonic stem cell essay
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The dispute which is being analyzed in this paper is one of mass debate today. The argument is on whether or not embryonic stem cells should be used to come up with forms of treatment for degenerative diseases such as: Parkinson’s, Alzheimer’s and Diabetes. The author of this paper is Stephen Napier he is in association with the Bioethics center in Philadelphia, PA. The article was published in the Journal of Medicine and Philosophy in 2009.
In this article Mr. Napier reviews past arguments on the current debate and provides the reader with his stance against the use of Stem cells as a form of research and furthermore he argues the stance on vulnerability of a fetus and if it has moral values equal to an adult person.
In the beginning of the paper he gives an introduction on the strategies that the two opposing parties (Pro Life/Choice) bring to the tables. Those who are for ESCr usually say that an embryo is not a physical being and that the brain transplant could vouch for it, however those who oppose it say that there is life within each embryo and that it is morally wrong to proceed with the research ( Napier, 496-7). In the next section of his article he begins to describe the research failures and the Belmont report. He describes the Nazi experiments as well as the Tuskegee syphilis experiment in Africa. In the wake of these things surfacing the United States adopted The National Research Act of 1974 to protect ethical principles in research. He then describes the Belmont report and the three basic principles it outlined. The three that they outline are respect for a person, beneficence and justice (Napier, 497).
In his next session of the paper he talks about the vulnerability aspect of fetal embryos. It is in this s...
... middle of paper ...
... as a human subject who is vulnerable and therefore worthy of protection (Napier, 499-500). In his last point on vulnerability he explains why the embryo should be protected. If the regulations are any indication of ethical consensus, then the moral intuition most people have is that the more vulnerable a subject is the greater is the need for protecting that subject (Napier, 501). X is vulnerable if X lacks a person hood capacity, the property of being vulnerable applies only to persons, and lacking person hood properties entails that one is not a person (Napier, 503). He finds inconsistency in this argument that critics provide and thinks that although the embryo may not be able to show personal abilities they still possess them.
Works Cited
Napier S.(2009) ARegulatory Argument Against Human Embryonic Stem Cell Research. The Journal of medicine and philosophy
“I argue that it is personhood, and not genetic humanity, which is the fundamental basis for membership in the moral community” (Warren 166). Warren’s primary argument for abortion’s permissibility is structured around her stance that fetuses are not persons. This argument relies heavily upon her six criteria for personhood: A being’s sentience, emotionality, reason, capacity for communication, self-awareness, and having moral agencies (Warren 171-172). While this list seems sound in considering an average, healthy adult’s personhood, it neither accounts for nor addresses the personhood of infants, mentally ill individuals, or the developmentally challenged. Sentience is one’s ability to consciously feel and perceive things around them. While it is true that all animals and humans born can feel and perceive things within their environment, consider a coma patient, an individual suspended in unconsciousness and unable to move their own body for indeterminate amounts of time. While controversial, this person, whom could be in the middle of an average life, does not suddenly become less of a person
“In particular, sacrificing human embryos would fundamentally depart from the long-honored Hippocratic ethic which teaches, ‘First do not harm.’” (William Cheshire)
The word abortion brings out a variety of attitudes & perceptions amongst people. The topic is surrounded by emotion and empathy, which often creates a divide, those who view abortion as permissible and those who do not. In “Bioethics Before Birth," Tooley and Marquis provide their arguments on abortion. Their arguments share some similarities but their viewpoints and delivery set them apart. I will evaluate and compare the differences and similarities in their arguments.
Reaves, J. (2001, July 11). The great debate over stem cell research. Time, Retrieved from http://www.time.com/time/health/article/0,8599,167245,00.html
With the increased rate of integrating In Vitro Fertilization (IVF), there has been a steep inclination within the associated needs of specifications. Observably, the development of babies using scientific measures was initially formulated and specified for developing the diverse range of development associated with the same (Turriziani, 2014). However, these developments are noted to be creating an adverse impact on the natural course of events and subsequently, resulting with an adverse impact on the natural process of the development of babies. The initial integrations within the system of IVF for developing babies have further been initiated with the effective use of science to develop a healthy baby. Hence, the use of such progressions can be argued as not hampering the ethical needs associated with the same. Conversely, the initial progression within the same and the changes in the use of such practices are identified as unethical, as it has been acting as a threat in the natural course of development of embryos and altering the natural course of events, suspected to be imposing significant influence on infant mortality (Turriziani,
While many support embryonic stem cell research, some people oppose it say that it is an unethical practice. According to these people, embryonic stem cells require murdering a baby, human life is defined by rational beings, those capable of rational thought or a consciousness. In order to be rational one must have a consciousness, the ability to have thoughts and feel pain, to begin with. “For a fertilized egg, there is no consciousness and also no history of consciousness” (Stem). If abortions are allowed within the United States, why shouldn’t embryonic stem cell research be? Another claim against embryonic stem cell research is that it devalues human lives. “Some argue that researching embryonic stem cells will lead us into cloning technology” (Embryonic). While embryonic cloning is a possibility, we already possess the capabilities to clone so cloning is an invalid argument. The final argument against embryonic stem cell research is that there are alternatives, like adult stem cells. While adult stem cells may be utilized, they won’t be as effective. Embryonic stem cells are not only efficient but also renewable. They can be grown in a culture where as adult stem cells are extremely rare, if there are any. They can only be found in mature tissue. Isolating these extremely rare cells is challenging and has a high failure rate if not harvested correctly. “One major difference between adult and embryonic stem cells is their different abilities in the number and type of differentiated cell types they can become” (Stem). Using adult stem cells we might never understand our development from conception ...
As technology stem cell research intensifies, so does the controversy about whether such scientific progress is moral. In the past millennium to today the present stem cell research has become a controversial topic across the world. Stem cells are unspecialized cells that have unique regenerative abilities, allowing them to divide into specialized cell types. Understanding why these processes occur is essential to curing disease. Critics of stem cell research argue that the extraction of embryonic stem cells involves destroying an early embryo, equating the act of killing a human. Although stem cell research is a highly controversial topic, it is compulsory to continue stem cell research within ethical boundaries for the benefit of mankind.
The ethical issues behind the method in which stem cells are obtained out weigh the benefits of stem cell therapy. We should not try to play God, in the aspect of creation of living beings just to be sacrificed for the “betterment of mankind”. Many egregious acts have been committed under the guise of “the greater good”. This is one instance in which the ends do not justify the means.
Monroe, Kristen, et al., eds. Fundamentals of the Stem Cell Debate: The Scientific, Religious, Ethical and Political Issues. Los Angeles/Berkley: University of California Press, 2008. Print
Waskey, Andrew J. “Moral Status of Embryo.” Encyclopedia of Stem Cell Research. Ed. Clive N. Svendsen, and Allison D. Ebert. Thousand Oaks, CA: SAGE Publications, Inc., 2008. 347-52. SAGE knowledge. Web. 15 Apr. 2013.
Stem cell research has been a heated and highly controversial debate for over a decade, which explains why there have been so many articles on the issue. Like all debates, the issue is based on two different arguments: the scientific evolution and the political war against that evolution. The debate proves itself to be so controversial that is both supported and opposed by many different people, organizations, and religions. There are many “emotional images [that] have been wielded” in an attempt to persuade one side to convert to the other (Hirsen). The stem cell research debate, accompanied by different rhetoric used to argue dissimilar points, comes to life in two articles and a speech: “Should Human Cloning Be Allowed? Yes, Don’t Impede Medical Progress” by Virginia Postrel; “Should Human Cloning Be Allowed? No, It’s a Moral Monstrosity” by Eric Cohen and William Kristol; and “Remarks by Ron Reagan, Jr., to the 2004 Democratic National Convention” by Ron Reagan, Jr. Ethos, pathos, and logos are the main categories differentiating the two arguments.
In order for the pro-life argument to be valid, it must have both a true premise and true conclusion. It falls short of validity by assuming that a fetus up to 22 weeks old is a person, and has its own rights independent of its host, or what we often refer to as its mother. First we must recognize the subtle, yet extremely important distinction between a human being and a person. It is obvious that a fetus is a member of the human ...
The criterion for personhood is widely accepted to consist of consciousness (ability to feel pain), reasoning, self-motivation, communication and self-awareness. When Mary Anne Warren states her ideas on this topic she says that it is not imperative that a person meet all of these requirements, the first two would be sufficient. We can be led to believe then that not all human beings will be considered persons. When we apply this criterion to the human beings around us, it’s obvious that most of us are part of the moral community. Although when this criterion is applied to fetuses, they are merely genetic human beings. Fetuses, because they are genetically human, are not included in the moral community and therefore it is not necessary to treat them as if they have moral rights. (Disputed Moral Issues, p.187). This idea is true because being in the moral community goes hand in hand w...
That is, a fetus lacks the capacity to communicate, sentience, emotionality, reason, self-awareness, and moral agency (729). The essence of her argument, on personhood, lies in the distinction of human being as opposed to person. For her this is relevant because biologically, fetuses are humans in that they genetically identify with Homo sapiens, but they are not people because they lack the central characteristics of personhood. In order to be confident that one is a person one must display these characteristics- these characteristics ascertain that one is a person. This should not be confused; by saying this she does not mean a fetus which lacks any of these characteristics is definitively stripped of being deemed a person, but that the lack of these characteristics bolsters uncertainty that a fetus is a person. ( Add a sentence her pertaining to the sentence above. Or something like it)Ultimately, these are the characteristics which entail confidence of
Warren rejects emotional appeal in a very Vulcan like manner; devout to reason and logic and in doing so has created a well-written paper based solely on this rational mindset. Works Cited Warren, Mary Anne, and Mappes, D. DeGrazia. On the Moral and Legal Status of Abortion. Biomedical Ethics 4th (1996): 434-440. Print.