Greek mythology frequently has a superior ruler, a ruler that figures out difficult circumstances with superior intellect. Sophocles' 'Oedipus the King' is no different. Before Oedipus arrives in Thebes, the Sphinx haunted the city by asking travelers her dark riddle "What walks on four legs in the morning, on two at noon, and on three in the evening?" With simplicity, Oedipus solves the riddle, destroys the Sphinx, marries his mother, and takes the throne. Although Oedipus figures out the riddle with ease, he cannot comprehend that the riddle has much to do with his own life. Oedipus' pride and oblivion leads to his epic downfall as the archetypal tragic man, which presents itself within the three stages of the Sphinx's riddle. …show more content…
In the morning of Oedipus' life, destiny predicts a horrid event of him killing his father and marrying his mother. To prevent this, Lauis insists Oedipus be killed, however because Oedipus survives the King Polybus of Corinth adopts him. As an infant, crawling on all four legs, Oedipus depended on the herdsman and his newly adopted parents to fend for him. "A blight has fallen on the fruitful blossoms of the land", says the Priest (25). Lauis' fruitful offspring, Oedipus has fallen from royalty to the depths of the corrupt world as an infant, left to be looked after by adoptive parents. Through the dependence of his adoptive parents, baby Oedipus looses the only hope of true ancestral connection, Laius, leaving Oedipus with a rocky foundation to hopefully build a life of truth and humility. This marks the beginning of Oedipus' oblivion of his mysterious upbringing, thus creating a cloudy understanding of his …show more content…
Oedipus independently rushes off to the Oracles for answers, however along the way Oedipus unknowingly kills his father, solves Sphinx riddle, which leads to his rising in power. Within the Sphinx's riddle, at noon refers to adulthood, which represents a self-sufficient man whom walks on two legs. At noon, Oedipus independently stands on two feet as the King, however along with oblivion, his pride grows stronger. Rising from a boy to a man, Oedipus stands independently with pride, looking out for himself, no longer needing the herdsman and his adopted parents to protect him. "With good omen you provided us that past happiness: show yourself the same now too, since if you are to rule this land just as you do now, it is better to be lord of men than of a wasteland.", says the Priest (51-54). Gratefully thanking Oedipus for his good deeds to the city of Cadmus, the priest compares him to the gods, for he, at the time, possessed such humility and patience. While the priest urges Oedipus to remain as gracious and connected with the cities' common needs, his independence prevails, in the end, through pride and
As tragic hero Oedipus displays all of the usual canon; power, arrogance, and pride. Oedipus manifests himself in a position of confidence, which he derives from his success at solving the riddle of the Sphinx and marrying a queen.“It was you who came / and released Cadmus’ Town from the tribute / we paid to the cruel songstress…” (Sophocles, 33-35) , “CREON: Then tell me this - / are you not married to my sister?” (Sophocles, 696-697). In turn, it also enabled him to make rash decisions, such as slaying his father, without personal recompense. “I was to slay my father. And he dies, / And the grave hide...
It is believed that Oedipus the King was written around 441 B.C.E. Oedipus the King begins when Oedipus is an infant and his real parents the king and queen of Thebe, Laius and Jocasta want to get rid of him because “…a prophecy warned them that their son would kill his father and marry his mother”(Meyer 1124). Therefore, the king and queen instruct a servant to leave him on a mountain to die. Oedipus’s feet were pierced and pinned together, but the servant did not leave him to die. Instead of leaving Oedipus on the mountain the servant felt pity, and gave him to a shepherd who gave Oedipus to the king and queen of Corinth. They raised Oedipus as their own so and named him Oedipus for “swollen foot” (Meyer 1124). As time passed by Oedipus “… learned from an oracle that he would kill his father and marry his mother” (Meyer 1124). To avoid his fate Oedipus left Corinth forever. On his way to leave Corinth he encountered with a chariot that was blocking his way at a crossroads. He was angry that he killed the servants and their passenger. That passenger was his real father but he was not aware of it. In Thebes, Oedipus answered the riddle of the Sphinx (the face of a woman with the body if a lion and wings). The reward
When he grows up, unknowing of his adoption, he discovers his doomed fate from an Oracle. Seeking to escape it, he flees from Colonus. Once upon the road, Oedipus discovers his path blocked by a man, whom he perceives to be a robber. He kills this man, who turns out to be his father, and unknowingly fulfills the first part of the prophecy. Soon, he comes to Thebes, which is being terrorized by a terrible monster, the Sphinx. The Sphinx wanders the streets surrounding the city, asking travelers an unanswered riddle. Oedipus encounters the Sphinx, and answers its riddle, causing the Sphinx to kill herself in disbelief. The citizens of Thebes, who have recently found themselves kingless, appoint Oedipus king and give him Queen Iocast? for his wife as a reward. The couple lives together happily and produces four children. Some years later, the city is beset by a terrible plague. It is prophesied that the only way to cure the city is to find the killer of the previous king, and bring him to justice. Oedipus, who wishes to solve the city's peril, relentlessly seeks out the answer to the problem. He soon discovers the hideous truth; he has killed his father, married his mother, and fathered her children. He returns home to find that his wife/mother has committed suicide, and, unable to deal with the reality of this wretched reality, he takes the broaches from her gown and gouges his eyes out.
Oedipus is cursed by a terrible change in fortune when he goes from believing that his “father’s death has lightened up the scene” (52) to realizing that Polybus is not his father and, in reality, he has killed his father and then that he has had children with his mother. Oedipus goes from believing he is finally free from his cursed fate to suddenly realizing his treachery; this dramatic turn of fortune leads Oedipus in undergoing a severe transfiguration. In his transformation, Oedipus who was once supremely prideful and confident becomes a man “deluded, lost and damned” (60), “that deepest damned and god-detested man” (73). Oedipus sees himself as a “monster” (73) and blinds himself in shame. Oedipus is changed from a revered king to a sinful outcast. The audience fears this impending change of fortune and pities Oedipus after his grotesque transformation. Instead of blaming his actions on ignorance, which would likely have been a somewhat acceptable response to his people, he self-inflicts a punishment that is far too severe. In blinding and condemning himself an abominable exile, Oedipus impacts the audience and his country by evoking a sense of pity within them. “Oh, the pity and the horror!” (71) the Chorus cries, summarizing the emotions that Oedipus’ turmoil
Trying to solve the mystery of who killed the previous King, Oedipus does not look at the facts around him. As a prophet, Teiresias explains to Oedipus that he is at fault for the death of Laius but Oedipus does not accept this as true, he embraces the darkness and his view of the truth. Teiresias goes further to convince Oedipus of his fault by saying, “Your clear eyes flooded with darkness. That day will come.” Oedipus has placed himself in a world that is suitable as the truth for him. He is not prepared for change or the opinions of others although he is directly seeking the answer to who killed Laius. This connects to Plato’s “Allegory of the Cave” because Oedipus is very similar to the prisoners. He is set in his way and the light of knowledge does not immediately impact him. Teiresias bluntly says to Oedipus, “You have eyes to see with, but you do not see yourself” (Sophocles, 42). He pushes and pushes Oedipus to understand that he killed Laius but with no luck. Once Oedipus learns more about how Laius was killed and figures out that he killed a man that way he goes into the light. His reality has now changed just as it did for the prisoner who was released from the cave. But for Oedipus, facing the truth is something he is not able to do with ease. Teiresias says to Oedipus that “wisdom is a curse when [it] does nothing for the man who has it” (37).
What makes Oedipus very interesting is that in times of trouble, he discovers the truth of understanding by using Plato’s four stages of awareness, the audience can see Oedipus’s path to enlightenment which causes his downfall. This begins with imagination, advances to belief, continues to thoughts and reason and the truth understanding and awareness. Life can be very challenging if you don’t know the truth and try to find it out without the four steps.
(Morford, Lenardon, and Sham 420-421). King Polybus and Queen Merope raised the child as their own and named him Oedipus, meaning “swellfoot”, because of the way he was found with the spike through his ankles. (Morford, Lenardon, and Sham 421). When Oedipus became a young man, he found out that he was not the natural born child of the King and Queen so he searched for his destiny. Oedipus discovered the truth from the oracle, whom his real parents were and was advised to avoid his birth land. In agreement, Oedipus traveled to Thebes and on his journey he crossed paths with his birth father, where they fought and Oedipus killed him and filled the prophesy told by the oracle. (Morford, Lenardon, and Sham 421). Oedipus continued his journey to Thebes and came across the city pursued by a flying monster, (the Sphinx, meaning “strangler”) that the goddess Hera had sent upon the city of Thebes. (Morford, Lenardon, and
Oedipus began his life ignorant to the gravity of his own reality. His childhood was easy as the son of King Polybus, until he learned about Apollo 's prophecy. To avoid his fate, Oedipus left Corinth with no clue as to where he would go. On the road to Thebes, he was confronted by his father who savagely attacked him, and in self-defense ended up killing his own father without even knowing it. His lonely wanderings led him to Thebes, which was besieged by the sphinx. "He was a homeless friendless man to whom life meant little and he determined to seek the sphinx out and try to solve the riddle." (Hamilton 378). By solving the riddle, Oedipus became King and married the queen, ignorant to the fact that she was his
A son who kills his own father, marries his own mother, and is both the father and brother of his mother’s children. Oedipus, meaning “swollen foot”, grows up with adopted parents and a brooding prophecy on his heels. The frightful tale of Oedipus and his indescribable fate play out in the Greek theatrical production of Oedipus Rex. The horrible destiny for Oedipus is inevitable due to the unfavorable traits given to him by the author, Sophocles. Throughout Oedipus Rex, Sophocles masterfully weaves Oedipus’ fatal traits of naiveté, arrogance, and curiosity into the intriguing plot.
The greatest realization faced by a character is that of Oedipus who for many years has come to terms with his situation. The Prophet Apollo’s predictions that he will kill his father and have sex with his mother. The course of his life is shaped by this prophecy. What Oedipus has been told from the beginning of his life shaped his thinking, this also allows the reader to grasp that this myth is relevant to their lives. The physical actions of Oedipus are the results of a man with high principles and probing intelligence. The story can be separated into points where Oedipus gathers more information about himself. The “ignorance” that Oedipus faces is the foundation he was brought up by. He has believed that he lived with his birth mother and father and therefore when he learns of Apollo’s prophecy he leaves home so that it cannot come true. Slowly as the story progresses Oedipus discovers bits and pieces of his true-life story, as Oedipus learns that he killed Laius by the story of the shepherd. He continues on his journey to discovering the truth. When he pieces together what he has done he cannot face himself. The chorus best shows his true emotions
The myth of Oedipus is one of a man brought down by forces aligning against him. Over the years, different playwrights have interpreted his character in various fashions. In Sophocles’ Oedipus the King, Oedipus is a man who is blind to the path on which his questions take him and exemplifies the typical tyrannical leader in ancient times; in Senaca’s Oedipus, it is the fear of his questions that give Oedipus a greater depth of character, a depth he must overcome if he is to survive his ordeal.
As stated in Literature: An Introduction to Fiction, Poetry, and Drama, the Sphinx poses the following riddle to all those who would come to her: "What goes on four legs in the morning, two at noon, and three at evening?"(Gioia and Kennedy, 1253) Many of Thebes' most intelligent citizens die as result of answering incorrectly. Using his superior discernment and diligence, Oedipus answers the riddle correctly and secures his reward in claiming the high seat of King of Thebes, along side Queen Jocasta.
Oedipus believed that he could take on the Sphinx and rid Thebes of the plague. The plague was the god’s example of the fault in human condition. Children and mothers were dying and the world was at war with itself. The plague showed that the mortality of being human is a death sentence. The riddle of the Sphinx defines human limits. The first stage is that of a baby, the second is when you are your strongest, and the third stage is when you are old an dying, and there is no way to avoid this cycle. Oedipus fails to recognize the third stage of the riddle in himself even though it is staring him in the face in the form of Teiresias.
... self-awareness, ignorance, doubt, and awareness. The pain of loss and discovery that Oedipus must overcome eventually shape him into a more mature, humble, and humane character. This psychological journey from arrogant blindness to self-awareness and understanding models the journey each of us struggle with while trying to come to terms with the realities of our world an ourselves. Humans, of course, have not changed. When explaining the concept of Oedipal complexes, Sigmund Freud himself boldly stated, "The dream of having sexual intercourse with one's mother was as common then as it is today." And pride, just as much as delusions and desires, is a part of human nature we all must learn to manage so it does not blind us. Thus, the play Oedipus Rex still reveals some of the deepest psychological truths about human existence, over 2,000 years and civilizations later.
When Oedipus was born he was taken to an Oracle, this was custom for the rich. The Oracle was to tell his fate. The Oracle said that when Oedipus grows up he will marry his mother and he would also kill his father, "... Why, Loxias declared that I should one day marry my own mother, And with my own hands shed my father's bool. Wherefore Corinth I have kept away far, for long years; and prosperd; none the less it is most sweet to see one's parents' face..."(p36 ln1-6). When his parents herd this they gave Oedipus to a man and he was to get rid of the baby by leaving it in the forest, but an servant of Polybus, the king of Corinth, finds the baby and brings him to the king. The king falls in love with the baby and takes him in as one of his own.