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the development of social Darwinism
the development of social Darwinism
Social Darwinism
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Social Darwinism was a set of theories developed by various people during the 19th century. It was the adaptation of Darwin theory of evolution applied to human social behavior and ability to survive compared to other human beings. It can now easily be seen that these theories could be used to justify racial discrimination and they have been used in this way throughout history. This misconception of Darwin’s theories popularized by various academics in the west gave western nations to treat other nations badly. People like French man Joseph Gobineau had already come up with race supremacy ideas before Darwin’s theories of evolution had started to become a popular idea. He took his ideas from what he was seeing around him at the time not looking at other factors as to why people from these other races had not succeeded in the same way his own race had. Similar ideas again were backed up in the French translation of Darwin’s The Origin of Species as an introduction added by the translator Clemence Royer applied some of Darwin’s ideas to the different human races. Herbert Spencer probably the most popular Social Darwinists believed that the fight between races was inevitable and time would tell who came out on top. These race supremacy ideas were put into use by colonial Britain which showed that many ‘well educated’ and like wise people in the west believed that social evolution had made them a more advanced race. Most people believe that Social Darwinism is a term that can only be applied to people’s race, and for most well known social Darwinism theories this is true. The basis of these theories is always revolved around the term survival of the fittest. Darwin works where to do with animals and how animal species have ada... ... middle of paper ... ...aust. He saw his race as superior because of its ability to concur not its strength to survive. Herbert Spencer also believed that human advancement was taking from, or destroying other less advanced human races. Examples of this are the colonisation of Australia and India by the British in which they had no problem treating the people of these countries in a bad way. Colonial Britain could justify this racism with Social Darwinism on the basis that they had the power to take over therefore had the right. These ideas were popular in the west in the 19th century because it was a time of much colonisation and Social Darwinism justified the mistreatment of others. Social Darwinism was basically an excuse for racism and although based very roughly around Darwin’s Origin of Species it was used putting the person writing as the superior subject, never in a scientific way.
Anthropologists, who study humans and their origins, generally accept that the human species can be categorized into races based on physical and genetic makeup. For example, many slaves had physical differences from their counterpart white race, such as dark skin and wiry hair. Throughout history, the study of Sociology has had a significant impacted the `nature versus nurture' debate. Social Darwinism based its theory on genetic determinism and natural selection, advocating a capitalist economy, promoting racism and the inherent inequality of such as society. Karl Marx, also an advocate for capitalism and slavery, applied the Marxist philosophy to the practice of science, emphasizing environmental influences determined behavior. Max Weber is known his ...
The origins of eugenic ideology can be traced to the mid-nineteenth century when English philosopher, Herbert Spencer coined the term "survival of the fittest." Those strong and "fittest" would naturally rise to the top, for the benefit of society. Spencer, along with other leading scientists like Charles Darwin and Gregor Mendel advocated the principles of the improvement of the human race based on this superiority logic; supporting their findings through the combined applications of science and mathematics. In 1865, statistician Francis J. Galton "postulated that heredity not only transmitted physical features, such as hair color and height, but mental, emotional and creative qualities as well," and so new theories were born. (Page: 15). These characteristics were more than coincidental and Galton set about classifying and categorizing thousands of people based upon his hypothesis that negative hereditary existed, and that bad traits would out weigh the good and as a result, people would spiral biologically downward. Thus the term "eugenics" was utilized as "the study of all agencies under social control which can improve or impair the racial quality of future generations." (Page: 18).
Southern states known for their extreme prejudice against blacks in the early twentieth century, upheld the unethical Jim Crow laws, which legalized segregation throughout communities that were once part of the Confederacy. At the time, Social Darwinism became a popular theory among citizens and scholars. The theory contained extremely racist beliefs about the indisputable demise of the black population and was widely supported by the medical community. Doctors and physicians were referred to as noble, respected individuals, but these men shared the same discriminatory beliefs as the people in their society.
Social Darwinism is by no means dead, for vestiges of it can be found in the present.
The concept of Social Darwinism was a widely accepted theory in the nineteenth-century. Various intellectual, and political figures from each side of the political spectrum grasped the theory and interpreted it in various ways. In this paper, we will discuss three different nineteenth-century thinkers and their conception of Social Darwinism. The conservative, Heinrich von Treitschke, and liberal Herbert Spencer both gave arguments on the usefulness of competition between people on a global scale. The anarchist, Peter Kropotkin, refuted the belief of constant competition among members of the same species and emphasized mutual aid.
In order to comprehend the present state of these two forces, it is necessary to analyze more completely the meanings of Social Darwinism and Social Welfare. Every since Charles Darwin published the Origin of the Species in 1859, social scientists have attempted to explain human behavior as a product of natural selection. In the 19th century, Social Darwinism held that history was about the "survival of the fittest" and "superior" social groups were evolutionary more fit to rule the world. Social Darwinism was at the heart of many pernicious theories of the past century, including scientific racism and eugenics (Goldfield, et al, 1998, p. 721).
Darwin’s theory ties to “nature versus nurture” because its basis lies in the assumption that we are born with innate abilities. These innate abilities are then adjusted based on the environment to ensure survival. Darwin’s theory of Evolution eventually transformed into psychology’s school of thought called functionalism. Functionalism is the study of human behavior and mental processes and how these behaviors and processes assist the individual in adapting to the constantly changing environment. Darwin’s observations and theories eventually lead to the formation of comparative psychology, or the systematic study of similarities and differences within a species (Goodwin, 2012, p.141-142).
A theory which applied natural selection from Charles Darwin and Spencer’s sociological theories together. Herbert Spencer argued that certain individuals or social groups achieve advantages over others because of genetic superiority. This theory helped justify imperialism, racism, and laissez faire policies. This theory claimed that groups or individuals at the top of the social system belonged there because of their genetic superiority. It is because they have competed with other groups and have adapted well, is the sole reason why they belong in the top of the system. If something were to intervene, such as social and political factors, it would erode the foundation of the natural
In 1758 a Swedish botanist named Carolus Linnaeus established the classification system still in use for various forms of life. He listed four categories that he labeled as "varieties" of the human species. To each he attributed inherited biological as well as learned cultural characteristics. He described Homo European as light-skinned, blond, and governed by laws; Homo American was copper-colored and was regulated by customs; Homo Asiatic was sooty and dark-eyed and governed by opinions; Homo African was black and indolent and governed by impulse. We can in retrospect recognize the ethnocentric assumptions involved in these descriptions, which imply a descending order of prestige. Most striking is the labeling of the four varieties as governed by laws, customs, opinions, and impulse, with Europeans on the top and Africans at the bottom. In fact, different populations within all four varieties would have had all four forms of behavior. (8).
The evolution of race relations has changed throughout history thus far. The idea that it is getting better is not true. Racial prejudice is an immense problem in the everyday-world. Although it is said to not be true, individuals are judged by their ethnicity each and everyday. As unfair as that is, it is still a driving problem in race relations today. The idea that the world can be perfect and the world can be peaceful is not practical. No matter what, there will always be racial disputes in the world. Emmett Till Murder Trial and The Scottsboro Boys Trials are two obvious reasons for this. In the United States of America the most common forms of racism is ordinarily between the whites and blacks not getting along. Most recently it is with whites killing blacks, although that is not always the case. Throughout the world, there is a vast amount of racism depending on the country and where it is at in the world. It would be nearly impossible to find a peaceful country without disputes. The evolution of race relations has not gotten any better, but also has not gotten any worse. They have stayed a consistent bad. It is possible for them to constantly get better but it takes everybody not just a few people. Some like the way the world is and do not want it to change, those are the people that are holding the rest down on making the world a better place. No matter what happens in the world, racial disputes are an everlasting problem that will never go away.
The beginnings of racial difference can be traced back to the Age of Exploration, during which England was expanding its trading routes and was highly involved with trade in Africa. The English traders noticed distinguishing differences between themselves and the African people, both in physical appearance and cultural primitiveness. It was not until the 18th century when the word race began to enter languages and vocabularies, and this idea of a difference between peoples was prodded further into existence through the work of Carolus Linnaeus. Linnaeus composed a list of subspecies of human beings based on racial differences. There were several other scientists, such Georges Cuvier and Charles Darwin, as who created subspecies of man. Social Darwinism, alluded to the concept that eventually one greater subspecies of man would prevail and be the most elite of all of human kind. These lists often categorized the order of species with the white, European man at the top of the list and the darker skinned, African man at the bottom. An example of a concept of categorization was the Great Chain of Being, through which all things, including man and the subspecies of man, are given ...
Through research of DNA samples, scientists have been able to declare that race is not biologically constructed due to the similarities between human genes. Nevertheless, in reality, people still emphasized on biological aspects such as skin color, or hair texture to categorize others into different races. This in turn, denied the true identity of race, which it is culturally constructed. Ethnicity, by definition is also culturally constructed, therefore it greatly resemble race. There is no real clear line to distinct the two.
When Charles Darwin was growing up, the question about slavery (racism) was clear and easy to answer, that all men are equal and are brothers, because all were come from Adam. People misunderstood and labeled Charles Darwin as a racist in his adulthood when he stated that we are descends from the ape family. He was strongly against slavery and used successfully his popularity to influence the end of the practice. I often get misunderstood as being a racist because of my culture and the way I talk or phrase a sentence. I taught my children that there is no difference between them and someone with a different skin color
Darwin challenged the traditional ways of thinking by presenting his theory of biological evolution. Prior to the discoveries of Darwin, it was believed that every creature on earth was divinely and created specifically by God. Darwin’s theory presented that all life started from a single species. Part of this species would then randomly develop characteristics that were not found in some of the other members, and the adaptations would enable the species to survive or hinder it from surviving. Over time these changes would result in many completely different species that struggled for survival. The only creature that would survive would be the one that is most adapted via the random evolutionary changes. Changing the ways of thinking about religion, Darwin refuted the traditional thinking of religion as he provided scientific evidence stating how what many had thought to be true to actually be false. Darwin had also led to a shift in the thinking of human behavior. Darwin’s theory was later applied to the human race, as many saw competition between both countries and companies. Known as Social Darwinism, it stated that only the “fittest” would be able to survive while the others would not. Leading to an imperialist point of view, it portrayed countries that were not a European power weaker, because they were not the fittes...
Survival of the fittest. This idea, also known as Darwinism, was theorized by scientist Charles Darwin to explain the evolution of animal species. In the late 1800s, however, the idea of Social Darwinism emerged and applied the same concepts of Darwinism but on humans not animals. As defined by the dictionary, Social Darwinism is a belief, popular in the late Victorian era throughout the world, which states that the strongest or toughest should survive and flourish in society, while the weak and unfit should be allowed to die (“Social” 1). Science fiction writer H.G. Wells lived when the ideas of Social Darwinism were at their peak. He was able to see firsthand what effects Social Darwinism had on the world, and he was by no means impressed. By examining the different critical lenses of The Time Machine, the reader can see how H.G. Wells warns how the adverse effects of Social Darwinism are endangering the future of humanity.