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how racism in Nazi Germany manifested itself
how racism in Nazi Germany manifested itself
how racism in Nazi Germany manifested itself
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In 1859, a new philosophy promoting the theory of evolution was introduced to the world by Charles Darwin in his book, The Origin of Species. In this work, Darwin espoused humans evolve by struggling through a process of natural selection, rather than by the influence of a divine creator. Darwin’s view of this evolutionary struggle came to be described simply as “survival of the fittest.” Although Darwin cannot be blamed for the Holocaust, overwhelming evidence exists, which identifies Social Darwinism as a major influence behind the Nazi leadership’s effort to exterminate the Jewish race during the Second World War.v
While the title of Darwin’s work is generally recognized as The Origin of Species, its actual title, The Origin of Species of Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life, more accurately reflects his racist convictions . Social Darwinism concepts contradicted traditional values of Judeo-Christian religion, which advocated equality of the individual. John Whitehead, noted contributor to the Huffington Post reveals, “By the late 1800s, science had become the new religion, with Darwinism being its central tenet.” Karl Schleunes, author of The Twisted Road to Auschwitz, adds, “. . . the development of Social Darwinism gave to racism and anti-Semitism . . . a foundation it would not have found for itself.” This new scientific religion, along with its racist ideology, would eventually become a major force within the value system of the future Nazi party; one that perhaps may have been absent without the advent of Social Darwinism.
According to the Holocaust Museum, Social Darwinism promotes that “. . . human beings were not one species, but divided into several different ...
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...ocaust of the Second World War.
Works Cited
"Antisemitism in History: Racial Antisemitism, 1875–1945." United States Holocaust Memorial Museum. Accessed May 15, 2014. http://www.ushmm.org/wlc/en/article.php?ModuleId=10007171.
Hitler, Adolf. Mein Kampf (Munich: Nsdap, 1943), 316-317.
McMillian, Dan. "Hitler, Darwin And The Holocaust: How The Nazis Distorted The Theory Of Evolution." Salon. Accessed May 16, 2014. http://www.salon.com/2014/04/19/charles_darwins_tragic_error_hitler_evolution_racism_and_the_holocaust/.
Schleunes, Karl. The Twisted Road to Auschwitz: Nazi Policy Toward German Jews, 1933-1939. Reprinted. Urbana, IL: University Of Illinois Press, 1970.
Whitehead, John. "What Did Charles Darwin Really Believe?." Huffington Post. Accessed February 12, 2009. http://www.huffingtonpost.com/john-w-whitehead/what-did-charles-darwin-r_b_166521.html.
Charles Darwin, the Father of Evolution, was a British scientist who laid the foundations of the theory of evolution, transforming the thinking of the entire world about the living things around us (Charles Darwin (1809 – 1882)). After working on his theory for nearly 20 years, he published On the Origin of Species by Means of Natural Selection in 1859. As soon as the book was released, the controversy began with each sides gaining followers until the climax on July 10, 1925. The idea that animals could “evolve” and change into new species, including humans, was one that challenged not only how people thought about the natural world, but challenged the story of the creation from the Bible itself. Even though Darwin himself never said that humans “evolved” from apes, everyone took it as a logical extension of his new theory. It went against the idea of argument for design that had unified theology and science for decades (Moran 5). This new threat to Christianity and the social culture of the time was one that would transform state laws on their educational curriculum.
Many religious conflicts are built from bigotry; however, only few will forever have an imprint on the world’s history. While some may leave a smear on the world’s past, some – like the homicide of Semitic people – may leave a scar. The Holocaust, closely tied to World War II, was a devastating and systematic persecution of millions of Jews by the Nazi regime and allies. Hitler, an anti-Semitic leader of the Nazis, believed that the Jewish race made the Aryan race impure. The Nazis did all in their power to annihilate the followers of Judaism, while the Jews attempted to rebel, rioted against the government, and united as one. Furthermore, the genocide had many social science factors that caused the opposition between the Jews and Nazis. Both the German economy and the Nuremberg Laws stimulated the Holocaust; nevertheless, a majority of the Nazis’ and Hitler’s actions towards Jews were because of the victims’ ethnicity.
Vanden Heuvel, William J. "America, FDR, And The Holocaust." Society 34.6 (1997): 54. MasterFILE Premier. Web. 30 Jan. 2014.
Those of half and quarter Jewish descent remain largely forgotten in the history of the Third Reich and genocide of the Holocaust. Known as Mischlinge, persons of deemed “mixed blood” or “hybrid” status faced extensive persecution and alienation within German society and found themselves in the crosshairs of a rampant National Socialist racial ideology. Controversially, these people proved somewhat difficult to define under Nazi law that sought to cleave the Volk from the primarily Jewish “other”, and as the mechanization toward Hitler’s “Final Solution” the Mischlinge faced probable annihilation. The somewhat neglected status of Mischlinge necessitates a refocusing on German racialization as well as reconsideration of the implications wrought by the alienation and ultimate persecution of the thousands of half and quarter Jews subjugated in Nazi Germany.
Social Darwinism is by no means dead, for vestiges of it can be found in the present.
The concept of Social Darwinism was a widely accepted theory in the nineteenth-century. Various intellectual, and political figures from each side of the political spectrum grasped the theory and interpreted it in various ways. In this paper, we will discuss three different nineteenth-century thinkers and their conception of Social Darwinism. The conservative, Heinrich von Treitschke, and liberal Herbert Spencer both gave arguments on the usefulness of competition between people on a global scale. The anarchist, Peter Kropotkin, refuted the belief of constant competition among members of the same species and emphasized mutual aid.
In order to comprehend the present state of these two forces, it is necessary to analyze more completely the meanings of Social Darwinism and Social Welfare. Every since Charles Darwin published the Origin of the Species in 1859, social scientists have attempted to explain human behavior as a product of natural selection. In the 19th century, Social Darwinism held that history was about the "survival of the fittest" and "superior" social groups were evolutionary more fit to rule the world. Social Darwinism was at the heart of many pernicious theories of the past century, including scientific racism and eugenics (Goldfield, et al, 1998, p. 721).
Keith Henson a writer in evolutionary psychology once said that “Evolution acts slowly. Our psychological characteristics today are those that promoted reproductive success in the ancestral environment.” Evolution was first introduced by a naturalist by the name of Charles Darwin. Darwin had written an autobiography, at the age of 50, On the Origin of Species (1859) explaining how species evolve through time by natural selection; this theory became known as Darwinism. “Verlyn Klinkenborg, who writes editorials and vignettes on science and nature for the “New York Times”” (Muller 706) questions Darwin’s theory in one of his essays he wrote called Darwin at 200: The Ongoing Force of His Unconventional Idea. Both articles talk about the theory of Darwinism, but the authors’ use different writing techniques and were written in different time periods. Darwin himself writes to inform us on what the theory is, where as Klinkenborg goes on to explain why Darwinism is just a theory. Today, evolution is still a very controversial topic among many. It comes up in several topics that are discussed everyday such as in politics, religion and education.
The theory of evolution was based on individuals acquiring traits that enable those possessing the new traits a higher chance to survive in the worst conditions, compared to those who don't possess them. Darwins theory of evolution impacted not only the Nazi party, but the majority of German citizens. He's idea's that he was bringing up consisted of: a 'Superior race', his theory “Survival of the fittest”, and that nature takes it course. Thus getting the Nazis to expunge the Judeo-Christian doctrine in schools and replace it with Darwinism. With this being in place, students learning that their is no creator opened up windows for Darwin's theories to impact families all over Germany. With students coming home and talking about Darw...
Adolf Hitler (the Führer or leader of the Nazi party) “believed that a person's characteristics, attitudes, abilities, and behavior were determined by his or her so-called racial make-up.” He thought that those “inherited characteristics (did not only affect) outward appearance and physical structure”, but also determined a person’s physical, emotional/social, and mental state. Besides these ideas, the Nazi’s believed tha...
"Victims of the Nazi Era: Nazi Racial Ideology." United States Holocaust Memorial Museum. United States Holocaust Memorial Council, 10 June 2013. Web. 05 May 2014.
Social Darwinism is a late 19th century term used to describe the application of British naturalist Charles Darwin’s theory of natural selection to social and political conditions. Late 19th century sociologist Herbert Spencer tried to capture the essence of social Darwinism with his phrase “survival of the fittest”. This essentially meant that the strong would rise to the top while the weak simply died out. Social Darwinists eschew social responsibility and compassion, instead believing that some people are more fit to survive than others. Many social Darwinists advocated that the government should maintain a laissez-faire, or hands off, approach when it came to regulating economic competition and alleviating social inequalities. Social Darwinism was used to justify the consolidation of the majority of wealth by a minority of Americans. The term allowed people to rationalize capitalism, imperialism, racism, and even eugenics. The wealthy believed in social Darwinism because it allowed them to justify their oppressive business tactics and low wages for their labor force. Politicians believed in it because it allowed them to justify imperialism, or expansion of the nation. Affluent Anglo-Saxons believed in social Darwinism, believing themselves to be the superior race, and used it to justify ...
To begin, the evolutionary ideas of Charles Darwin dangerously influenced many of the world’s leaders in the early 20th century. At the peak of those influenced was Germany, they were among the first to apply the concept “survival of the fittest” to an actual human society. Prior to the arrival of Darwinism, human lives were taken for granted in European law. But many German intellectuals began to argue that some should have greater rights than others; those who are more important to German society. Although primarily racial inequality, some argued there were inferiors within a race as well. They said that the mentally handicapped had no value. Some even compared them saying that, “a handicapped child is closer in value to that of an ape than that of their parents (Karl Vogt).”1 They were obsessed with the idea of a “master race”, which in their mind was a competent Nordic or Germanic race. This idea of a master race is what they used to justify war on states that they deemed inferior. They believed that they were meant to dominate, or “out survive” the more inferior races, and the most apparent way was through war. While Darwin was reluctant to apply his idea to humans, the German supporters did not share his lack of enthusiasm.
These new Jews were even more different to the average German, and it did not help matters that they brought cholera to the country in 1892. In other words, these Jews were not hated because of their actual religious beliefs and actions, but because of Germans’ unwillingness to accept diversity. This lends itself to the wider debate of racial Anti-Semitism vs. religious Anti-Semitism. Due to the phrase Anti-Semitism being coined by a ‘secular Anti-Semite’, Wilhelm Marr, it is reasonable to conclude that the rational side of Anti-Semitism was perhaps more important a factor than the irrational side was. Due to the growing popularity of Darwinism and other such scientific theories, people began to believe in the superiority of the Aryan race. The move to scientific Anti-Semitism made it even more difficult for Jews to assimilate; they could be as German as they tried, but would always be treated differently because of their ancestry. Jews could not win either way, as they were told to become more like everyone else and when they did become upstanding members of German society, they were resented for it. Ultimately, Jews were not hated for what they believed or did, but simply because they were Jews. Anti-Semitism was just a symbol of right-wing ideology and a code word for all that was hated by conservative Germans, from socialism to liberalism, and ‘hatred of
MacDonald, K. (1998). The Boasian School of Anthropology and the Decline of Darwinism in the Social Sciences. In, MacDonald, K., The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements. California State University: Long Beach, pp. 20-50.