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COMPARE REAL IDENTITY VERSUS ONLINE IDENTITY
Online identity vs real life identity Essay
online and offline identities
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Recommended: COMPARE REAL IDENTITY VERSUS ONLINE IDENTITY
Blogging can be defined as the process of creating, maintaining, and updating a web journal (web log) and the consequences of the process. It involves reading, writing, more reading, commenting, and other technical aspects of maintaining a blog. Individuals blog for several reasons. One of the most popular reasons is to easily publish and get readers for the his/her writings. There is no pestering editor, and there is no screening process. Anything (s)he needs to convey can be published into the blogosphere with the click of a button, and could reach out to millions of readers. A few other people say that they blog because they "just love to blog/write".
An estimated 70% of the blogosphere consists of personal blogs. Personal blogs are where bloggers write about their personal lives, as opposed to niche blogs. Such personal blogs induce a kind of voyeuristic pleasure in the reader, and an exhibitionistic pleasure in the blogger. Blogging analysts had recently come up with a proposition, where in they compared blogging to pornography. According to them, a personal blogger shed privacy, layer by layer, much like a stripper. From my personal experience, I’ve found this statement to be true. First the blogger blogs under an alias, usually revealing only his/her country of origin. Then, as commentators increase, (s)he reveals his/her first name. Followed by what he/she is doing, his/her second name, his/her interests and so on. After about 6-7 months (unaccounted estimate - from my experience in the blogosphere) (s)he starts blogging about extremely personal moments. (S)he feels good that someone is reading his/her blog, which is exhibitionism in its true sense. Indeed, this exhibitionism may not be purely textual, since blogging supp...
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... like the identity we attribute to a person who reads a particular newspaper. The identity of the blog, and the blogger, rubs off on the reader.
Thus, blogging online and offline identities are shaped through the process of blogging. These identities include the blogger, the reader, the commentor, and the blog.
References
1. “…blogging has much to do with ego.” – D’Souza, Dilip. “Blog In, Blog Out” in “Digital Culture Unplugged : probing the native Cyborg’s multiple locations”. Edited by Rajan, Nalini. Routledge, 2007. England. Page 153.
Bibliography
1. “Digital Culture Unplugged : probing the native Cyborg’s multiple locations”. Edited by Nalini Rajan. Routledge, 2007. England.
2. “The Cyber Cultures Reader”. Edited by Bell, David and M. Kennedy, Barbara. Routledge, 2007. England.
3. Mr Anil Joseph Pinto, lecturer, Media Studies Department, Christ College.
In “‘Plug In’ Better: A Manifesto”, technology writer and commentator Dr. Alexandra Samuel states that she believe that there is a middle ground between completely “plugging in” and “unplugging”. She states that we should approach our online interactions in the same ways we approach our offline ones. In “Attached to Technology and Paying a Price” (part of the New York Times’ “Your Brain on Computers” series), journalist Matt Richtel details technology’s effects on an actual family and recounts their experiences. Although Drs. Restak and Samuel are both widely respected in their individual fields, Mr. Richtel’s journalistic career has been almost exclusively devoted to studying technology’s impact on our lives and attention, and his views are voiced loudly throughout his work, even though they are not explicitly stated.
"Finding One's Own in Cyberspace." Composing Cyberspace. Richard Holeton. United States: McGraw-Hill, 1998. 171-178. SafeSurf. Press Release.
Adam’s theory and Dvorak’s article interested me enough to take a closer look at what blogs are all about. As I looked and thought about it there weren’t only three kinds of blogs, there seems to be more like a million. Then as I was looking I asked myself, Are bloggers looking for some kind of attention, and if so, what attention are they seeking and from whom??
Donna Haraway’s essay, ‘A Cyborg Manifesto’ is an analysis of women and advanced technology in a postmodern world. Haraway uses various illustrations to focus on women’s relation to the technologically scientific world, she uses the metaphor of a cyborg to challenge feminists and engage in a politics beyond naturalism and essentialisms. She also uses the idea of the cyborg to offer a political strategy for the dissimilar interests of socialism and feminism. In her manifesto, Haraway describes a cyborg as a hybrid of machine and organism or a cybernetic organism, created by the advances in technology.
It does not take Galilean perceptions in order to understand the complexity of new media and digital culture and the evermore expanding cosmos of the computer mediated communications. But, it leads us in a vague, indefinite space of exploration of this complex state. Certainly not an utopia, if we’d say that this is an utopic state nor condition, we would be circling around the utopic vision itself, and that is not what we pursue. How to understand digital culture, how to
For instance, while displaying one’s identity through gregarious media sanctions the utilization of different media than traditionally used such as status updates, photos, and videos to construct identity, the media does not always accurately portray our true selves. By posting specific photos and comments, individual's highlight certain characteristics of themselves while also omitting or hiding other facts and characteristics. In an example, if a college student posts only pictures of themselves attending bars and parties while also posting comments on friends’ walls about such activities, they will highlight their “identity” of partying and debauchery. Conversely, they would be debasing all other aspects of their lives that comprise their identities, such as schoolwork, family, and personal relationships. This use of social media can create a false identity, portraying a “person” to the outside world who may not truly exist or may be more complex than the “person” one portrays through their social media sites. This is how, as Roberts suggests, one ultimately creates an “empty identity
Haraway’s provocative proposal of envisioning the cyborg as a myth of political identity embodies the search for a code of displacement of "the hierarchical dualisms of naturalized identities" (CM, 175), and thus for the breakdown of the logic of phallogocentrism and of the unity of the Western idealized self.
In Urs Gassers and Jon Palfreys, Born Digital, both authors take a sociological approach on analyzing and interpreting the new phenomenon known as the emergence of Digital Natives, or the part of society born after 1980. The main thesis for Born Digital that Urs Gassers and Jon Palfrey were trying to transcend, was how individuals who are Born Digital are transforming the world we live in. Digital Natives are transforming our world because of their interactions and intuit with technology and the web. Those born after 1980 have grown up in a networked world and are different, in sometimes enigmatic ways, from those born before them. In Palfrey and Gasser's view, the digital natives promise to make astonishing contributions to society, but also face daunting problems. It is the authors' view that as a society we must do all we can to enable the progress, of Digital Natives, while trying to create the organizations and values necessary to protect them from the threats that they face. In addition, self-perception of self is becoming slightly effected in either a positive or detrimental way, depending on the individual. These self-perception changes are in turn changing the way we react with society in the reality. These individuals known as digital native’s have a strong knowledge for technology and the working of the internet because they were born into it. We are now living in an era where people who grew up without technology are being forced to learn and adapt to a world where technology is becoming very prevalent in everyday life. Being born into a world where technology is emerging, assuming they were born in an industrial economy, they have the benefit of not being too far behind the digital immigrants. In many homes ...
Dretzin, Rachel, prod. Digital Nation: Life on the Virtual Fron. Dir. Rachel Dretzin. 2010. PBS. Web. 6 Nov. 2013.
The novel, Alone Together: Why We Expect More From Technology and Less From Each Other (2011) written by Sherry Turkle, presents many controversial views, and demonstrating numerous examples of how technology is replacing complex pieces and relationships in our life. The book is slightly divided into two parts with the first focused on social robots and their relationships with people. The second half is much different, focusing on the online world and it’s presence in society. Overall, Turkle makes many personally agreeable and disagreeable points in the book that bring it together as a whole.
When it comes to our identities everyone has a different one offline and online. As in for social media’s everyone expresses themselves differently on their profiles not everything said can be a 100% true but then again it can be. That’s the tricky part about reading into someone online versus face to face. Someone can make themselves seem perfect online; but in reality nothing in their life is how they describe it online.
Multiple identities have been increased by the creation of cyberspace communications according to "Cyberspace and Identity" by Sherry Turkle. Turkle uses four main points to establish this argument. Her first point is that online identity is a textual construction. Secondly she states that online identity is a consequence-free moratorium. Turkle's third point is online identity expands real identity. Finally, her last point states that online identity illustrates a cultural concept of multiplicity. I disagree with many aspects of her argument and I have found flaws in her argument. Technology is an area that does not stand still and consequently outpaced Turkle's argument.
This paper aims to explore the different reasons behind people having different personas in Twitter and real-life through a look at how the social networking site provides a unique opportunity for self...
An extensive debate has formed over the years since the explosion of social networks about online and offline identities. An identity is defined according to (Oxforddictionaries.com, 2014) as the characteristics determining who or what a person or a thing is. An online identity is defined as a identity that a person establish in an online environment such as social networks. An offline identity is defined as a identity that a person establish in an offline environment such as in real life.
Now, sites like blogger.com have taken the work with web languages out of blogging, opening it up to the general public. New age blogs are seen as "vain self publishing" by experienced bloggers (Fitcher). I can see their point, as many inexperienced bloggers seem to ramble on about themselves as if they are to be praised. They only seem to want attention. This has made me wonder, what is the point of personal blogs? All blogs must have some entertainment value; otherwise no one would keep or read them.