Witches and what are so called witches are viewed differently in modern society in comparison with early history, for the reason being that many have no believe towards it. In past history witches “since long before the sixteenth century, people had believed that some persons had superpower, the ability to perform good or harmful magic (or both). A good witch, or cunning women, as magic workers were often called, might, for example, heal persons or animals by incantations or potions; she might just as readily kill with a cure or evil eye. In either case, she possessed a power to be reckoned with. By sixteenth century, many-especially among the elite-began to hold a new belief, namely, that such supernatural power came from the devil, who bestowed it chiefly on women in return for their obedience to him” (Barstow, 1994, p. 20). Barstow wrote on her book European witch-hunts, giving a brief definition on the ways witches were viewed historicly. It was from the European Environment where witches were believed to have existed, and be followers of the devil. Two Dominican priests in Germany, Kramer and Sprenger wrote the “witch hunter’s Manuel,” and "Malleus Maleficarum". (Barstow, 1994, p. 171). Both publications added fuel to the fire because the Puritans in Salem began to suspect that they had witches within them, they believed those who cross over the Atlantic had brought them. The Salem witch trial took place in the Salem village during 1692, and is now identified as Denver and Massachusetts. The event involved a number of girls who falsely accused many town individuals of being witches, and having possession over them. It all started with Betty Parris, who at the time was 9 years old and her 11-year-old cousin Abigail Williams, t... ... middle of paper ... ...f hanging. Yet, at the time of her sentence witchcraft was not punishable by death, it wasn't until after the trial that the Massachusetts court revised an old law assembling witchcraft a capital offense. Her sentence to death was carried out, and she became the first individual to actually be hanged in the Salem trials. Works Cited 1. Barstow, A. L. (1994). Witchcraze: A new history of the European witch hunts. New York: Pandora. 2. Maier, P. (2003). Inventing America: A history of the United States. New York: W.W. Norton 3. Muraskin, R., & Domash, S. F. (2007). Crime and the media: Headlines versus reality. Upper Saddle River, NJ: Pearson Prentice Hall. 4. Norton, M. B. (2002). In the devil’s snare: The Salem witchcraft crisis of 1692. New York: Knopf. 5. Longfellow, H. W. (2000). Poems and other writings. New York: Literary Classics of the United States.
Trials regarding the witchcraft began at the dawn of 1692, after a group of young girls in Salem Village, Massachusetts, were said to be bewitched. Salem, a village that homes nearly 2,000 people, was surrounded by paranoia. Inhabitants were confined to their home during the winter
Rosenthal. Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge Mass: Cambridge University Press, 1995.
Witchcraft had always fascinated many people and been a very controversial topic in North America during (seventeenth) 17th century. Many People believe that witchcraft implies the ability to injure or using supernatural power to harm others. People believed that a witch represents dark side of female present and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah whom believe that witchcraft is the oldest religion dealing with the occult. However the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and variety of other emotions in people…………………….
Robinson, Enders A. & Co. The Devil Discovered: Salem Witchcraft 1692, New York:. Hippocrene Books, 1991. http://www Shrecker, Ellen. A.
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died in innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts, many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
The Salem Witch Trials took place in Salem, Massachusetts, in 1692. At this time there appeared to be an outbreak of witches. This started when the children of the Goodwin family begin having mysterious fits. The doctors, not knowing what had happened to the children, blamed it on witchcraft. From that point on many people were accused of being a witch and were killed. This occurred for many different reasons; either they were hanged for their crimes, crushed by stones for refusing to stand trial on their cases, or from waiting in the jail for so long before their case came up. As people began to investigate the Salem Witch Trials further they came up with two explanations; either the people of Salem were begin acted through by the devil or
This trial was held in Salem but people all around Salem who were accused of witchcraft were bought to Salem for trial. The Salem Witch Trial was a trial for people being accused of associating with witch craft. Over 100 men and women majority of them being women were in this trial. The trial had a 3 step process first was a confession then a testimony of two eyewitnesses to the act of witchcraft and a rare ‘’spectral evidence’’ where most of these witches didn’t make it too. A spectral evidence is when the accused person’s spirit or spectral appeared in a testimony dream when the accused witch was at another location. During a trial if you could recite the ‘’Lord’s prayer’’ you were not a witch and you could indeed be let go during trial just for reciting the prayer (Louis-Jacques, Lyonette. "Http://news.lib.uchicago.edu/blog/2012/10/29/the-salem-witch-trials-a-legal-bibliography-for-halloween/." The University of Chicago Library News. 29 Oct. 2012). The trial was during the Puritan times so people believe during trial, these witches could harm anyone in the court houses (Purdy, Sean. ‘’Conjuring History: The many interpretations of The Salem Witch Trials.’’ Reviver Academic Journal, vol. 3, no. 1, 2007, pp. 2.). At the end of the trial 19 men and women were hanged at Gallows
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
In 1692 everyone was sure that the Devil had come to Salem when young girls started screaming, barking like dogs and doing strange dances in the woods. The Salem Witch Trials originated in the home of Salem's reverend Samuel Parris, who had a slave from the Caribbean named Tibuta. Tibuta would tell stories about witchcraft back from her home. In early 1692 several of Salem's teenage girls began gathering in the kitchen with Tibuta. When winter turned to spring many Salem residents were stunned at the acts and behaviors of Tibuta's young followers. It was said that in the woods nearby they danced a black magic dance, and several of the girls would fall on the floor screaming uncontrollably. These behaviors soon began to spread across Salem. This soon led to ministers from nearby communities coming to Salem to lend their advice on the matter. Many believed that the girls were bewitched. It is believed that the young girls accusations began the Salem witch trials, and they would gather at reverend Parris's house to play fortune-telling games with magic and with Tibuta. One of the games was for them to crack a raw egg into a glass of water and see what shape it made in the glass.
During the early winter of 1692 two young girls became inexplicably ill and started having fits of convulsion, screaming, and hallucinations. Unable to find any medical reason for their condition the village doctor declared that there must be supernatural forces of witchcraft at work. This began an outbreak of hysteria that would result in the arrest of over one hundred-fifty people and execution of twenty women and men. The madness continued for over four months.
The witch trials of the late 1600's were full of controversy and uncertainty. The Puritan town of Salem was home to most of these trials, and became the center of much attention in 1692. More than a hundred innocent people were found guilty of practicing witchcraft during these times, and our American government forced over a dozen to pay with their lives. The main reasons why the witch trials occurred were conflicts dealing with politics, religion, family, economics, and fears of the citizens.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been found within agreement, there remain interpretations that expand on the central beliefs. Through examining multiple arguments, a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding, three different interpretations will be presented. These interpretations, which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries:
Witchcraft was relentlessly thought as the work of the devil with only sinful and immoral intentions. Julio Caro Baroja explains in his book on Basque witchcraft that women who were out casted from society and unable to fulfill their womanly duties became witches as a way to compensate for her failed life. They were thought to be a threat to society as they dwindled in evil magic. This misunderstanding may have originated from the literary works of Heinrich Kramer and James Sprenger, in their published book, “Malleus Maleficarum”. Accusations of being adulterous, liars and dealing with the devil materialized because of the...
In 1692 Salem, Massachusetts, a group of young women began to display erratic and unusual mental and physical behaviour. The manifestation of the unfamiliar symptoms, and Puritan 17th century ideology, initiated a yearning for rationalization for the behaviour. Therefore to explain their behaviour the young women accused the slave woman Tituba of practicing witchcraft and afflicting them. Thus began the Salem Witch Trials.