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religous factors affecting teh salem witch trials
the effect of the salem witch trials
religion and salem witch trials
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Nothing in history happens as an isolated event. All of time is a continuous cycle of cause and effect, each decision and event leading to another. Eventually all the pieces fall into place to form the landscape of time. It is the job of historians to study this process and determine exactly what each piece of the puzzle is. From the building of the pyramids to America’s war on terrorism, people can eventually trace everything back through time. Of course, attempts to discover the exact causes often lead to controversy. Such is true of events such as the Salem witch trials, very likely one of the most disputed events in all of American history. That is not to say it is unsolvable. In fact, the answer is much simpler than it may seem and lies within previous suggestions. The infamous Salem trials began as a somewhat harmless power play that spiraled into something much greater. Via the forces of religious and social fear, the smallest of offenses became a whirlwind of hysteria and delusion. From there, the events continued to spiral further and further out of control, claiming casualty after casualty until it finally lost its momentum. This massive hurricane of suspicion and confusion became the tragedy now known as the Salem witch trials.
As one might imagine, it is vital to look at where it seems everything began. At the time, religious leaders such as Samuel Parris spoke out to the people of the immediate dangers of sin and their need for correction. Preachers had begun to particularly stress themes such as “the Devil’s hostility toward the Church,” and the notion that “Satan would not prevail even though aided by ‘wicked and reprobate men (the assistants of Satan to afflict the Church).’” (Roach 4). In addition, the Puritan chu...
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...lar occurrences. The point of knowing history is to learn from it, and if a culture is unaware of the warning signs, they are all but doomed to repeat the mistakes of the past. The same trail of cause and effect that led so readily and easily to the Salem witch trials is just as likely to lead to an equally devastating event today.
Works Cited
Hill, Frances. The Salem Witch Trials Reader. Cambridge, Mass.: Da Capo, 2000. Print.
Latner, Richard B. "The Salem Witchcraft Site." Salem Witchcraft. Tulane University, n.d. Web. 02 Dec. 2013.
Mappen, Marc. Witches [and] Historians: Interpretations of Salem. 2nd ed. Malabrar, FL: Krieger, 1996. Print.
"Religious Aspects." Religious Aspects. Michigan State University, n.d. Web. 03 Dec. 2013.
Roach, Marilynne K. The Salem Witch Trials: A Day-by-day Chronicle of a Community under Siege. Lanham: Taylor Trade, 2004. Print.
John M. Murrin’s essay Coming to Terms with the Salem Witch Trials helps detail the events of these trials and explains why they might have occurred. The witch trials happened during a “particularly turbulent time in the history of colonial Massachusetts and the early modern atlantic world” (Murrin, 339). Salem came to be in 1629 and less than seventy years later found itself in a mess of witch craft.
The Salem, Massachusetts Witch Trials have generated extensive evaluation and interpretation. To explain the events in Salem, psychological, political, environmental, physical, and sociological analysis have all been examined. The authors Linnda Caporael, Elaine Breslaw, Anne Zeller, and Richard Latner all present differing perspectives to speculate about the events of the Salem Witch Trials. This changing interpretation and perspective has resulted in an extensive historiography to explain the
Rosenthal. Bernard. Salem Story: Reading the Witch Trials of 1692. Cambridge Mass: Cambridge University Press, 1995.
In modern times, the most infamous witch trials are the one that occurred in Salem. These specific witch trials are known for the unjust killings of several accused women and men. The Salem witch trials of 1692, is a big portion of what people refer to, when they want to analyze how Puritan life was during the colonial period. According to ‘Salem Witch Trials’, “The witch trials are often taken as a lens to view the whole Puritan period in New England and to serve as an example of religious prejudice…” (Ray p.32). However, as more fragments of textual evidence occur, historians are making new evaluations of how the witch trials were exaggerated by recent literature. Some historians like Richard Godbeer, analyze how witch trials were conducted during the colonial times, but in a different setting, Stamford, Connecticut. In this book,
Brooks, Rebecca . "The Salem Witch Trials." History of Massachusetts. N.p., 18 Aug. 2011. Web. 25 Apr. 2014. .
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
Carlson, Laurie M. A Fever in Salem A New Interpretation of the New England Witch Trials. Chicago: I.R. Dee, 1999. Print.
American history is a collaboration of all of the wonderful events and the not so successful ones that make up this great country that we call the United States. Records of this fabulous nation date back all the way to dates way before our original founding fathers. However, few episodes of American history have aroused such intense and continuing interest ad the trials and executions for the witchcraft which occurred in Salem Massachusetts in 1692. Historians have scrutinized the event from many perspectives; novelists and playwright from Nathaniel Hawthorne to Arthur Miller have capitalized upon its inherent dramatic possibilities. The value, then, of a collection of primary documents relating to this event would seem to be clear, or would it.
Salem Possessed: The Social Origins of Witchcraft is a concise, 231 page informational text by Paul Boyer and Stephen Nissenbaum. Published in 1974, it explores the economic and social conditions present in the Salem village during the 1600s that led to the hysteria surrounding witchcraft. Multiple graphs and illustrations are present, as well as an average sized font, an abundance of footnotes typically on the left page, and a prominent voice from the authors. The book was written to serve as a more comprehensive informational piece on the Salem witch trials due to the authors finding other pieces written about the same topic to be inaccurate. Paul Boyer and Stephen Nissenbaum wanted to create something that utilized
...ty men and women had been accused of being witches. Of those, nineteen of them plead innocent and were hung. One man refused to acknowledge the accusation and refused to enter a plea. He was legally crushed to death. Of the ones who plead guilty and were sent to jail, many contracted illnesses and later died. The outbreak of hysteria caused many to suffer and die, families to break apart, and a society to succumb to the whims of children. In the Puritans quest to create a perfect society based on pure beliefs only created a society ripped apart by tension, anxiety and fear.
The witch trials of the late 1600's were full of controversy and uncertainty. The Puritan town of Salem was home to most of these trials, and became the center of much attention in 1692. More than a hundred innocent people were found guilty of practicing witchcraft during these times, and our American government forced over a dozen to pay with their lives. The main reasons why the witch trials occurred were conflicts dealing with politics, religion, family, economics, and fears of the citizens.
With the roots taking hold, an avalanche of accusations followed for the next few months. The beliefs that helped trigger the accusation that left men, women and children abused, murdered, or left to rot in jail came from false hearsay. Arthur Miller says, it is widely assumed that hysteria approximately close to what was seen 308 years ago could never again effect out government system. Today some events call assumptions to question; in some cases we see sticking similari...
...a of predestination and pureness of heart were accepted. Sinning was going against these concepts and needed correction. In My opinion, I think people were in fear of being seen as impure or even ruining the family name, so they went along with what they felt would be accepted. When concerning the Witch Trials, people often rallied together and scolded those accused of compacting with the devil. I believe people simply put on a show to cover up their faults, and keep away from getting put on trial for things that may differentiate them from others of the community during the Salem Witch Trials.
Kallen, Stuart. Witches, Magic & Spells. Minnesota, Abdo & Daughters, 1991. 5, ?Salem? -http://www.nationalgeographic.com/features/97/salem 6,
The thoroughness is one of its key strengths, allowing for people of varying knowledge about Salem to gain an understanding of the events and background of the witch trials. The author includes multiple sources to show the exceptionally varying ideals and their effects on Salem. “the peace that came under Joseph Green's conciliatory leaders... the important role religious strife played in the events of 1692”(Latner, 2006, 118). Joseph Green completely paralleled his predecessors, he was responsible for restoring order to Salem. This is significant because it shows the impact that ministers had, they had the power to change the town completely, Green was one of the first to not cause strife. Compared to Christine Leigh Heyrman’s “Witchcraft in Salem Village: Intersections of Religion and Society” Latner’s article correlates with the central idea that religious leaders and religion itself started the witch