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proofs of god's existence
proofs of god's existence
cosmological argument for existence of god essay
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Proof For the Existence of God
From the diversity of men and creatures on this earth, there has always been one unifying link. At the root of humanity’s existence, lies the root of all things natural and infinite, a hint of something supreme and purposeful, something incomprehensible; a glimpse of what is real and what is possible. Inspired by wonder one can easily be surprised by the doubts presented as to the existence and identity of this driving force. The Law of Causality properly states, “Anything which begins to exist must have been brought into existence by something distinct from itself.” Therefore, only something outside of the world could have created the world. Logic and natural law can easily prove that this Being is an All-Powerful God through four different arguments: the Cosmological, Historical, Moral, and Teleological arguments. The strongest of these is the Teleological argument, which can stand alone as a pillar of defense against the attacks of doubt. This introduction is wonderfully written! You did an excellent job! The only thing missing is an explanation of how the four proofs are divided based on our knowledge of the world and our soul.]
The Cosmological Argument, by definition, argues the existence of God through the reasoning that everything must have a cause. If one creation after another is continuously caused by something else, eventually everything will be simplified into one idea or cause. So there must be a beginning cause, a primary something. From this one can learn several things about the cause, that It in itself is eternal and self-sufficient. It is completely illogical to believe that this ordered world was created accidentally. “Nothing comes from nothing” a song lyric from a popular ...
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...om this, one can firmly believe that there is a God, who is the intelligence, designer, and creator of the universe.
However even with all of these different proofs, one cannot fully ever comprehend the majesty of God. For non-infinite beings cannot understand an infinite God. God’s existence can be proved through these four arguments, especially the Teleological Argument, but many attributes of God will never be understood by His creations. For in the end, faith and trust in God’s word alone can bring souls into complete accordance with the divine plan of the intelligent, existing, supernatural, and truly all-powerful God who made the insignificant, significant, and formed the wonderfully made world.
Bibliography:
Fr. John Laux, M.A., Catholic Apologetics: God, Christianity, and the Church, Book IV, Rockford, Illinois, Tan Books and Publishers, INC., 1990.
The question of God’s existence has been debated through the history of man, with every philosopher from Socrates to Immanuel Kant weighing in on the debate. So great has this topic become that numerous proofs have been invented and utilized to prove or disprove God’s existence. Yet no answer still has been reached, leaving me to wonder if any answer at all is possible. So I will try in this paper to see if it is possible to philosophically prove God’s existence.
One of the most argued topics throughout human history is whether or not God exists. It is argued frequently because there are several different reasonings and sub arguments in this main argument. People who believe God exists argue how God acts and whether there is one or several. People who do not believe God exists argue how the universe became into existence or if it has just always existed. In this paper, I will describe Craig's argument for the existence of God and defend Craig's argument.
St. Thomas Aquinas presents five arguments to demonstrate the existence of God. However, this paper focuses on the fifth argument. The fifth argument is regarded as the Teleological Argument and states that things that lack intelligence act for some end or purpose. While the fifth argument satisfies God’s existence for Aquinas, some contemporary readers would argue that Aquinas neglects the laws of physics. Others argue that Aquinas allows a loophole in his argument so that the Catholic conception of God is not the only intelligent designer.
The controversial topic involving the existence of God has been the pinnacle of endless discourse surrounding the concept of religion in the field of philosophy. However, two arguments proclaim themselves to be the “better” way of justifying the existence of God: The Cosmological Argument and the Mystical Argument. While both arguments attempt to enforce strict modus operandi of solidified reasoning, neither prove to be a better way of explaining the existence of God. The downfall of both these arguments rests on commitment of fallacies and lack of sufficient evidence, as a result sabotaging their validity in the field of philosophy and faith.
Often it appears that one’s education is deemed sufficient to supersede faith. While historically scholars from around globe have continually been unable to reproduce vital organs, create life, or guarantee one’s heath, the notion of faith and the existence of GOD often get dismissed or becomes secondary to one’s lack of wisdom, faith, due to relying on their own understanding. Society failure to diligently seek to understanding in things unseen. Because individuals are often unable to conceptualize things which they have never seen, allows the continuation of determining the existence of GOD to
Dr. William Lane Craig supports the idea of existence of God. He gives six major arguments, in order to defend his position. The first argument is quite fare, Craig says that God is the best reason of existence of everything. He gives the idea, that the debates between all the people, cannot reach the compromise, because the best explanation of the reasons of existence of everything is God, and nothing can be explained without taking Him into consideration. The second argument of Craig is from a cosmological point of view: he says that the existence of the universe is the best proof of the existence of God. Because, the process of the creation of the universe is so ideally harmonious, that it seems impossible to appear accidentally. The third argument is about the fine tuning of the universe. The universe is designed in such a way that people always have aim of life, and the life of people and the nature are interconnected. The fourth argument of Dr. Craig is about the morality: God is the best explanation of the existence of the morality and moral values in people’s lives. The...
It is evident that some things in the world around us are moving. Now if something is moving, it must have been moved by something else. But if that which moves the things we see around us is itself moving, then it too must have been moved by something else, and that by something else again. But this cannot go on to infinity because then there would be no first mover. So there must be a first mover that is not itself moved, and this is God.3
Although explicated on many occasions and by many different authors, the teleological argument for the existence of God provides the best springboard from which to launch contemporary convictions of faith. In the revised edition of his earlier The Existence of God, Richard Swinburne constructs a solid outline that reveals the exact structure of the teleological argument. He presents both forms of the teleological argument , holds each under the light of skeptical review and then provides insight and defense that allows for careful philosophical review.
Instinctually, humans know that there is a greater power in the universe. However, there are a few who doubt such instinct, citing that logically we cannot prove such an existence. St. Thomas Aquinas, in his Summa Theologica, wrote of five proofs for the existence of God. The Summa Theologica deals with pure concepts; these proofs rely on the world of experience - what one can see around themselves. In these proofs, God will logically be proven to exist through reason, despite the refutes against them.
Ontological arguments, by their nature attempt to prove the existence of God using deductive reasoning to a point of logical necessity. Constructed as an a priori proof Anselm’s ontological argument works from a position of faith in an attempt to strengthen his belief in the existence of God. Anselm asks the question, ‘can what I know about God, be thought of as correct?’ However, the argument does, in some forms, attempt to prove the existence of God reductio ad absurdum. In this essay I shall follow the reasoning of Anselm alongside a discussion of theistic proofs.
In some ways the arguments for the existence of God combat each other, in asking which one is more convincing. There are two types of arguments, there are empirical arguments along with a rationalistic argument. Anselm, Paley, and Aquinas are the three significant leaders in the philosophy world for finding an argument for the existence of God. The question that is being posed is which is more convincing, Anselm’s rationalistic proof, or the empirical arguments?
In the following I intend to prove that the ontological argument is in and of itself, insufficient in proving that God exists. There are a few problems with the argument that I will be discussing in detail in an attempt to illustrate exactly why ‘The Ontological Argument’ is unsatisfactory.
In this essay I discuss why there is proof that there is a supernatural being known as God, who has created everything we know and experience.
This paper's purpose is to prove the existence of God. There are ten main reasons that are presented in this paper that show the actuality of God. It also shows counter-arguments to the competing positions (the presence of evil). It also gives anticipatory responses to possible objections to the thesis.
From the discussion, it can be concluded that existence of God can be proved and developed by logical reasoning. They can be proved by seeking answers to our everyday questions like what can be bigger than our reason, who dictates solar system to act like an animate body. The evidence may not have physical existence but it is supported by the physical elements of nature.