Historical Background
Having spent his childhood most peacefully, Niccolo Machiavelli, the great Italian philosopher witnessed Italy’s state of decadence and intense political conflict in his adulthood. The then Italy was not a unified country rather, it was an accumulation of city-states, each with its own court and ruler, each of them attempting to addition control over the others. Italy was not only a place of domestic intrigue but also a battleground for the force-ravenous French, the Spanish, the Germans and the Catholic Church under the power of the popes.
The main cities like that of Florence, Milan, Naples and Venice fought fire with fire in order to establish their control over Italy. Each of these forces endeavoured to seek after a system of playing the different powers off of one other, yet they likewise occupied with less fair practices, for example shakedown and savagery. The year 1494 saw the expulsion of the despotic family of Medici who had ruled Florence for decades and also observed the rise of Girolamo Savonarola, a Dominican religious zealot who acceded to the throne shortly thereafter. Much being known for his criticism of the leadership of the Church, Savonarola’s reign was anathematized in 1497 by Pope Alexander VI.
No sooner after the return of Machiavelli to Florence, Italy was invaded by Charles VIII of France –this being one of the first of several French invasions that would occur during Machiavelli’s lifetime. Machiavelli entered the Florentine government as soon as he turned twenty-one and got the opportunity to meet the greatest envoys of his time – Pope Alexander and Kind Louis XII. Though both Pope Alexander and King Louis XII influenced Machiavelli’s thoughts, it was the intrigue of Cesare Bo...
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...ples and announces them to be moral and ultimate instead of being instrumental. Backing up Machiavelli’s idea of Christian morality he explains that if a private citizen objects to the political methods of Machiavelli, then he’d rather lead a ‘morally good life,’ (Berlin 57) seek a corner of his own and must not make himself responsible for the life of others or expect good fortune. He says that morality in a ruler can create vulnerability and Machiavelli’s idea of placing personal success over personal morality helps in the making of a good prince.
Finally, Berlin justifies Machiavelli by showing that The Prince is a discipline from which men can gain knowledge and it is not an erudite pastime to be coddled in. And that Machiavelli’s attitude has always been social and not individual.
Works Cited
http://berlin.wolf.ox.ac.uk/published_works/ac/machiavelli.pdf
After five hundred years, Niccolo Machiavelli the man has ceased to exist. In his place is merely an entity, one that is human, but also something that is far above one. The debate over his political ideologies and theories has elevated him to a mythical status summed up in one word: Machiavelli. His family name has evolved into an adjective in the English language in its various forms. Writers and pundit’s bandy about this new adjective in such ways as, “He is a Machiavelli,” “They are Machiavelli’s,” “This is suitable for a Machiavelli.” These phrases are almost always the words of a person that understands more about Niccolo’s reputation than the man himself. Forgotten is that Machiavelli is not an adequate example of the ruler he is credited with describing; a more accurate statement would be to call someone a “Borgia” or a “Valentino.” Most of the time they are grossly mistaken in their references. All these words accomplish is to add to the legend, and the misinterpretation, of the true nature of Niccolo Machiavelli.
In fact, Machiavelli’s morals are as questionable as those of Ferdinand II. Because Machiavelli believed that “it [was] unnecessary for a prince to have all the good qualities [he had] enumerated, but it [was] very necessary to appear to have them” (62), Ferdinand II seemed to be an excellent example of the advice given in the book. However, Machiavelli fails to see that Ferdinand II’s actions opposed one of his primary beliefs. Machiavelli specified that princes did not have to avoid cruelty and dishonesty if and only if their actions benefited the state, and that a prince must consider every action he took based on its effect on his country. As previously stated, Ferdinand II’s actions exclusively benefited himself. Considering the fact that this was a principal theme throughout Machiavelli’s book, why he saw Ferdinand II as such a “great and extraordinary” ruler is baffling. His love of the king is as hypocritical as the King’s character. There is a strong possibility that Machiavelli had a bias towards Ferdinand, considering he was the ruler when he wrote The Prince, and Machiavelli did not see his rule’s final outcome. This presents the question of how Machiavelli’s partiality affects his credibility. Provided he did, in fact, have that bias, what does that say about the rest of his work? Since Machiavelli did not have a neutral stance on politics, he may have steered Prince De’ Medici and all other political leaders who read The Prince in the direction of his own opinions, thus singlehandedly shaping history into his
By the turn of the sixteenth century, the Italian Renaissance had produced writers such as Danté, Petrarch, Boccaccio and Castiglione, each with ideas rooted in the revival of Greek and Roman Classics, localization of the Christian traditions, idealistic opinions of women and individualism. From these authors spread the growth of the humanistic movement which encompassed the entirety of the Italian rebirth of arts and literature. One among many skeptics, including Lorenzo Valla, who had challenged the Catholic Church fifty years earlier in proving the falsity of the Donation of Constantine, Niccolò Machiavelli projected his ideas of fraudulence into sixteenth century Italian society by suggesting that rulers could only maintain power through propaganda, as seen with the success of Ferdinand of Aragon in Spain circa 1490. Today, the coined term Machiavellian refers to duplicity in either politics or self-advancement. Unlike most philosophers of the sixteenth century, Machiavelli wrote from the perspective of an anti-Humanist; he criticized not only the Classics and the Catholic Church, but also encouraged the deceitful use of religion and hated the humanist concepts of liberty, peace and individualism.1
Machiavelli and Sent to Zanobi Buondelmonte and Luigi Alamanni, His Dearest Friends. London: Hesperus, 2003.
Niccolo Machiavelli lived in Florence, Italy in the 1400’s. The country of Italy was divided into city-states that had their own leaders, but all pledged alliance to their king. In time in which great leaders were needed in order to help the development of a city-state and country, Machiavelli had a theory that man needed a leader to control them. In his book The Prince, he speaks of the perfect leader.
First, Machiavelli’s method attempts to discard discussion of the “imaginary” political world and instead focuses on “real life” (Machiavelli 48). His end goal is to construct rubric for leaders to follow either to rule and unite (in this case Italy) in the Prince or create a powerful republic in the Discourses. His method is derived from comparing contemporary and historical events to illustrate and substantiate his argument. He is critical of how people interpret history (Machiavelli 83). He still believes that his ability to interpret and compare history is superior. Arguing that his methodological approach doesn’t just “chew” on history but actually “tastes” it (Machiavelli 83). Therefore we can understand that he justifies his method approach as not being akin to most because he possesses a much deeper understanding of history. Throughout his two books using ...
Machiavelli is undisputedly one of the most influential political philosophers of all time. In The Prince, his most well-known work, he relates clearly and precisely how a decisive, intelligent man can gain and maintain power in a region. This work is revolutionary because it flies in the face of the Christian morality which let the Roman Catholic Church hold onto Europe for centuries. Machiavelli's work not only ignores the medieval world's ethics: The Prince suggests actions which oppose the four most basic of Christianity's Ten Commandments.
Written almost 500 years ago, Niccolo Machiavelli’s “The Prince” brings forward a new definition of virtue. Machiavelli’s definition argued against the concept brought forward by the Catholic Church. Machiavelli did not impose any thoughts of his own, rather he wrote from his experience and whatever philosophy that lead to actions which essentially produced effective outcomes in the political scene of Italy and in other countries. While Machiavelli is still criticized for his notions, the truth is that, consciously or subconsciously we are all thinking for our own benefit and going at length to achieve it. On matters of power where there is much to gain and a lot more to lose, the concept of Machiavelli’s virtue of “doing what needs to be done” applies rigorously to our modern politics and thus “The Prince” still serves as a suitable political treatise in the 21st century.
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
Although Machiavelli gives numerous points on what it takes to excel as a prince, he also shows some raw examples of how he feels a prince should act in order to achieve maximum supremacy. First, when he says, "ought to hold of little account a reputation for being mean, for it is one of those vices which will enable him to govern" proves Machiavelli feels mighty adamant about his view that being mean will help a prince achieve success (332). It is absurd to imagine the meanest prince as the most successful. Also, when Machiavelli states, "our experience has been that those princes who have done great things have held good faith of little account, and have known how to circumvent the intellect of men by craft" revealing his attitude to manipulate people into fearing and respecting the prince (335). Also, Machiavelli shows that for a prince to be successful, he must not think about good faith.
The time of the Renaissance is one filled with growth of intellect, beauty of nature, the dignity of mankind, and the rising of artists. It is characterized from the move of scholasticism, a devotion specifically for the theological and philosophical teachings of the Church to humanism, a devotion to the humanities of rhetoric, arithmetic, and other subjects. One example of this movement can be seen in Machiavelli’s The Prince in which describes Niccolo Machiavelli’s ideal ruler and how to obtain stability, which was lacking as during the time of his writing this, there was a power shift from the Mediterranean to Northern Europe. How Machiavelli describes his ideal prince and his leadership is one that in which he is
In Donald Kelley's Version of History, the Medici family had brought a form of stability to Florence, but the golden age of Florentine republic soon declined after the death of Lorenzo Medici. Throughout his life Machiavelli had come to develop a strong love for Florence, and an absolute honorable sense of service to those ruling it. He hoped to make it great, powerful, and lasting like that of the Roman Empire.
To understand the writings of Niccolò Machiavelli, it is necessary to understand the world of Niccolò Machiavelli, Renaissance Italy. The region was not one nation as it is today, rather a collection of several city-states, which contained internal fighting between powerful families, fighting with each other. This era differed from the preceding middle ages in many respects, the pope's power was weakened, money controlled power instead of noble birth, and there was a revival of ancient Greek and Roman literature, architecture and art by a new breed of people, the humanists. These changes created the environment in which Machiavelli lived. He saw how the quarrelling was weakeni...
Machiavelli uses classical sources to advise a prince on the best way to maintain power. He alludes to Plato’ Republic to illustrate how many men have attempted to advice princes “ A great many men have imagined states and princedoms such as nobody ever saw or knew in the real word, and there’s such a difference between the way we really live and the way we ought to live that the man who neglects the real to study the ideal will learn how to accomplish his ruin, not his salvation.” Machiavelli also makes various references to classical figures to demonstrate examples of princely leadership. Machiavelli’s classical allusions are indicative of the Renaissance as the renewed study of the ancient classics was an important element of the Renaissance. Machiavelli adopted classical ideas in the hopes that these examples could inspire improvements within Italy. Rafael Major supports this idea in “ A New Argument for Morality: Machiavelli and the Ancients.” He argues, “ Even a cursory survey of classical literature reveals that very little of The Prince can properly be called original.” More also reflects the Renaissance through his classical allusions. He uses his classical sources to criticize certain practices within Europe, while also offering solutions to these problems through the example of the classics. For example, he also alludes to
During the time 1469, a child by the name of Niccolo Di Bernardo Del Machiavelli was born .Some may know him as an Italian philosopher, humanist, or a evil minded fellow associated with the corruptness of totalitarian government. In Machiavelli’s home state Florence, he introduces the modern political theory. Hoping to gain influence with the ruling Medici family Niccolo wrote a pamphlet call The Prince (Prezzolini).