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the debate surrounding euthanasia
argument over euthanasia
philosospical debate on euthanasia
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The Debate Over Euthanasia The controversy over euthanasia has recently become highly publicized. However, this issue is not a new debate. Society has voiced its opinions on the subject for hundreds of years. Euthanasia, which is Greek for "good death", refers to the act of ending another person’s life in order to end their suffering and pain.1 Two forms, passive and active euthanasia, categorize the actions taken to end the person’s life. Passive euthanasia involves removing a patient’s life support, withholding food and water, and discontinuing medical treatments. Active euthanasia includes any direct action taken to cause the death of the person, such as administrating a lethal drug.2 The debate over this issue stems from moral, ethical, and religious beliefs. All of these standpoints either side with the patient dying a natural death or from an accelerated death by euthanasia. History Throughout history, euthanasia has been used as a way to relieve a patient from an incurable illness or from living a life of unbearable pain. Many cultures, such as the ancient Greek and Roman civilizations, did not oppose one’s decision to end his life rather than living with agonizing pain.3 During this time period, this choice was commonplace. A few ancient philosophers, who believed that the ending of a human life belonged to the gods only, met it with objection. When the Christian era began, the subject was rarely discussed or practiced because of the strong trust and faith held in God and his divine command. It was not until the eighteenth century Enlightenment period that new ideas favoring euthanasia were put forth by philosophers and other prominent figures such as Samuel Williams and David Hume.4 By the close of the 1800’s... ... middle of paper ... .... - "Euthanasia: Answers to Frequently Asked Questions," International Anti-Euthanasia Task Force, 2 March 1999, http://iaetf.org/index.htm (8 March 1999). - Euthanasia and Physician Assisted Suicide: All Sides of the Issues, 3 March 1999, http://www.religioustolerance.org/euthanas.htm(4 March 1999). - Green, James T. The Effects of Chemotherapy, 22 January 1999, http://www.databaun.com/jamez/writing/chemo.html(2 March 1999). - "Interview With Timothy Quill M.D.," Frontline/WGBH Educational Foundation, 1998, http://www2.pbs.org/wgbh/pages/frontline/kevorkian/medicine/quill2.html(4 March 1999). - Larue, Gerald, Th.D. Playing God: Fifty Religions Views on Your Right to Die Wakefield, NJ: Moyer Bell, 1996. - Manning, Michael M.D. Euthanasia and Physician Assisted Suicide. Mahwah, NJ: Paulist Press, 1998.
The word Euthanasia comes from the Greek and means “good death” (http://www.medicinenet.com/script/main/hp.asp) and in the range of this paper, it will be called physician assisted suicide or “active” euthanasia. The definition of “active” euthanasia is ending one’s life yourself or with aid of a doctor. It can be done in various different ways; however, the most common form is with a combination of drugs, usually given by a physician. ( http://www.medicinenet.com/script/main/hp.asp) The reason Physician Assisted Suicide (or PAS) is an important issue in this country and around the world is that there are many people out there suffering from debilitating, incurable and intensely painful diseases that would like to end their lives with dignity and without suffering. (Leo & Lein, 2010, The Value of a Planned Death)
In this essay, I will discuss whether euthanasia is morally permissible or not. Euthanasia is the intention of ending life due to inevitable pain and suffering. The word euthanasia comes from the Greek words “eu,” which means good, and “thanatosis, which means death. There are two types of euthanasia, active and passive. Active euthanasia is when medical professionals deliberately do something that causes the patient to die, such as giving lethal injections. Passive euthanasia is when a patient dies because the medical professionals do not do anything to keep them alive or they stop doing something that was keeping them alive. Some pros of euthanasia is the freedom to decide your destiny, ending the pain, and to die with dignity. Some cons
Dax Cowart was hospitalized after a gas explosion engulfed his car because he suffered stern burns. He was “burned so severely and [was] in so much pain that [he] did not want to live even the early moments following the explosion.” He repeatedly asked his doctors and family to end his agony. Dianne Pretty had a motor neuron disease that instigates a painful death. She wanted to have “a quick death without suffering, at home surrounded by [her] family.” 85-year old Mary Ormerod was starved of nutrients after she went into a coma. Her doctor and daughter made the decision to end her torment, however the doctor got suspended in doing so (BBC).
Dying with dignity, mercy death, right to die, and assisted suicide are just a few of the common terms, which describe a person’s death by euthanasia. Euthanasia has and always will be a very sensitive and controversial topic. There are two common questions surrounding this dilemma. The first is when is it considered mercy? Is it when a person is facing a terminal illness? The second is when is considered murder? Is it when a person looking for an easy way out of suffering and pain? This paper will examine the ethical dilemma of euthanasia according to the Christian worldview and compare it to other options of resolving the dilemma.
Euthanasia is the act of ending a person’s life through lethal injection or through the removement of treatment. Euthanasia comes from the Greek word meaning “good death.” When a death ends peacefully, it is recognized as a good death. In modern society, euthanasia has come to mean a death free of any pain and anxiety brought on through the use of medication; this can also be called mercy killing, deliberately ending someone’s life in order to end an individual’s suffering. Anything that would ease human suffering is good. Euthanasia eases human suffering. Therefore, euthanasia is good. Because active euthanasia is considered as suicide or murder, it is a very controversial issue and therefore, illegal in most places. Although there are always
The ethical debate regarding euthanasia dates back to ancient Greece and Rome. It was the Hippocratic School (c. 400B.C.) that eliminated the practice of euthanasia and assisted suicide from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate for a doctor? More so, euthanasia raises the argument of the different ideas that people have about the value of the human experience.
A recent poll founded by the Canadian Medical Association found that “only one in five doctors surveyed. . . said they would be willing to perform euthanasia if the practice were legalized. . . Twice as many – 42 percent – said they would refuse to do so” (Kirkey 1). Euthanasia is defined as giving a patient the right to die early with a physician’s assistance, and the legalization of this practice is being considered by lawmakers in many countries, including the United States. Accordingly, 42 percent of doctors in Canada are on the right side of this debate. Euthanasia should not be legalized because it violates society’s views that life is sacred, creates economic pressure for doctors, and for those countries that have legalized it, their laws are not specific enough to fully protect patients.
Euthanasia is generally referred to as a conscious choice of death, caused by various factors. In a narrow sense, euthanasia is when a person wishing to death, and the person inflicting death, assess the situation positively, as their welfare. We also distinguish active euthanasia, which involves the administration of suitable substances that lead to the death of the human body, and passive euthanasia, in which a person is deprived of resources and life-sustaining substances. Euthanasia is usually succumb to those terminally ill or suffering from very serious
Euthanasia is defined as the painless killing of a terminally ill patient by means of lethal injection by a doctor in a controlled medical environment. Similarly, physician assisted suicide (PAS) is when a patient requests a lethal prescription from a doctor or pharmacist to end their life before a fatal disease does. The two are akin to each other and are almost interchangeable in definitions. Being a highly controversial topic, there is a plethora of arguments surrounding PAS, all very emotionally driven and opinionated. There are those who firmly believe that euthanasia should be legal, pointing to morality and ethics to defend their position. On the other side, of course, are those who are inflexibly against the idea of assisted suicide and wish for it to be banned immediately. Right behind them are the individuals who find PAS completely unnecessary, questioning the position of a doctor the moment they participate in assisted suicide. Finally is the notion that people have the right to euthanasia, finding protection in the US Constitution. All sides pose very solid and cohesive arguments with plenty of understandable points and respectable views.
One area of moral dilemma that requires our attention is regarding euthanasia. Euthanasia is the practice of ending life in order to relieve pain or suffering caused by a terminal illness. Euthanasia can further be divided into two subcategories active euthanasia and passive euthanasia. Active euthanasia is the process of deliberately causing a person’s death. In passive euthanasia a person does not take any action and just allows the person to die. In many countries, the thought of euthanasia is morally detestable. However, many doctors find nothing wrong with allowing a terminally ill patient to decide to refuse medication. This decision is a form of passive euthanasia the doctor did not actively cause the patient’s death, but he did nothing to prevent the patient’s death. Failing to act and directly acting is not the same as not being responsible for the consequences of an event.
A recent survey by the Canadian Medical Association discovered that “ . . . 44 per cent of doctors would refuse a request for physician-assisted dying . . . ” (Kirkey 2). Euthanasia is defined as assisting a terminally ill patient with dying early. In many countries the legalization of this practice is being debated in many countries. All doctors against assisted suicide, including the 44 percent in Canada, are on the right side of the argument. Euthanasia should not be legalized because it is unnatural, it violates the Hippocratic Oath, and laws are to extensive.
Euthanasia has been an ongoing debate for many years. Everyone has an opinion on why euthanasia should or should not be allowed but, it is as simple as having the choice to die with dignity. If a patient wishes to end his or her life before a disease takes away their quality of life, then the patient should have the option of euthanasia. Although, American society considers euthanasia to be morally wrong euthanasia should be considered respecting a loved one’s wishes. To understand euthanasia, it is important to know the rights humans have at the end of life, that there are acts of passive euthanasia already in practice, and the beneficial aspects.
Euthanasia is one of the most recent and controversial debates today (Brogden, 2001). As per the Canadian Medical Association, euthanasia refers to the process of purposely and intentionally performing an act that is overtly anticipated to end the person’s life (CMA, 1998)
In order to provide a framework for my thesis statement on the morality of euthanasia, it is first necessary to define what euthanasia is and the different types of euthanasia. The term Euthanasia originates from the Greek term “eu”, meaning happy or good and “thanatos”, which means death, so the literal definition of the word Euthanasia can be translated to mean “good or happy death”.
There are many negative aspects of legalizing euthanasia. One of the important negative factors would be the power that the doctor has in deciding about the patient’s life. As it is written in the book “A natural law ethics approach”, legalizing applications of euthanasia’s forms are attributing the doctors the role of God (Paterson 28-29). As a result, it becomes doctor’s decision for the patient, for h...