The Power Struggle in Chinua Achebe’s Things Fall Apart
Chinua Achebe's Things Fall Apart is a powerful novel about the social changes that occurred when the white man first arrived on the African continent. The novel is based on a conception of humans as self-reflexive beings and a definition of culture as a set of control mechanisms. Things Fall Apart is the story of Okonkwo, an elder, in the Igbo tribe. He is a fairly successful man who earned the respect of the tribal elders. The story of Okonkwo’s fall from a respected member of the tribe to an outcast who dies in disgrace graphically dramatizes the struggle between the altruistic values of Christianity and the lust for power that motivated European colonialism in Africa and undermined the indigenous culture of a nation.
Okonkwo's father was laughed at by the villagers, and was considered a failure. However, this was not true of Okonkwo, who lived in a modest home. Okonkwo's prosperity was visible in his household. He had a large compound enclosed by a thick wall of red earth. His own hut, or obi, stood immediately behind the only gate in the red walls. Each of his three wives had their own hut, which together formed a half moon behind the obi. The barn was built against one end of the red walls, and long stacks of yams stood out prosperously in it.
Unfortunately, the clash of the cultures that occurs when the white man's missionaries come to Africa in an attempt to convert the tribal members, causes Okonkwo to lash out at the white man and results in his banishment from the tribe. Okonkwo had a bad temper which he often displayed: Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear of failure and of weakness.
The cracks within Okonkwo's character are not so much external as internal, manifestations of those aspects of his being that have been his greatest strengths: acting without thinking; never showing any emotion besides anger; inflexibility; fear of being perceived as weak and, therefore, womanly. Slowly, these characteristics that have served Okonkwo so well in the past, begin to alter the direction of his life. The first such incident occurs when Okonkwo accidentally breaks the W...
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...s return to Umuofia at the end of his exile when he returns home. The white men send their a messenger to the village. Okonkwo is still enraged about Nwoye's conversion. He sprang to his feet as soon as he saw who it was. He confronted the head messenger, trembling with hate, unable to utter a word. The man was fearless and stood his ground, his four men lined up behind him. “In a flash Okonkwo drew his machete. . . . Okonkwo’s machete descended twice and the man's head lay beside his uniformed body” (204).
In the end it is Okonkwo’s inability to recognize change that forces him to commit suicide. It is the white missionaries’ inability to recognize that the Africans did not wish to change which adds to his demise. The missionaries represent the ruthlessness of the white man in Africa. The native Africans were expected to accept the ways of the white culture, for their own benefit, or suffer the consequences. In this light the missionaries can only be seen as brutal, and anything but true Christians, but rather religious zealots who like Okonkwo wish to force their world view upon others.
Works Cited
Achebe, Chinua. Things Fall Apart. New York: Anchor Books, 1959.
“They will take him outside Umofia, as is the custom, and kill him there. But I want you to have nothing to do with it. He calls you his father. (57)” This quote explains that Ogbuefi expresses concern for Okonkwo, because the Oracle explains how it would be wrongful of Okonkwo to kill Ikemefuna. “Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak. (61)” This quote portrays that Okonkwo completely disregarded what Ogbuefi and the Oracle cautioned him about, because he was too concerned about his status of what others thought of him. “At last the man was named and people sighed “E-u-u, Ezeudu is dead.” A cold shiver ran down Okonkwo’s back as he remembered the last time the old man had visited him. (121)” At this point in the story, it appears that Okonkwo is starting to realize his wrongdoings, primarily because he takes religion and his spiritual life very seriously, in regards towards the Oracle. Okonkwo begins to lose trust within his family, especially with Nwoye. (As mentioned in the previous paragraph.) In the beginning of the book, Okonkwo relied on Ikemefuna to help Nwoye become more masculine and tough. After Ogbuefi warns Okonkwo about taking part in the murder, Okonkwo thinks about what could happen to him once the gods find out. Once again, Okonkwo lets his emotions
Some people might say that Okonkwo was just trying to protect the tradition and cultural of his tribal village but in actuality this is far from the truth. When Okonkwo cut down the guard, he made the swift assumption that his clansmen were as passionate about fighting colonialism as him and would follow him into war. When he found otherwise, he could not understand what had happened to his village. The next place he was seen was hanging from a noose in a selfish show of hypocrisy. In the end, Okonkwo's status among his tribe counted for nothing because his own despair over the colonization of his village led him to kill himself. His whole life Okonkwo strived to not to look weak like his father, but in the end he took the cowards way out, suicide. Suicide was a great sin against the Earth. Because he took his own life, Okonkwo, a great leader of Umuofia, had to be buried by strangers. All of his work and perseverance amounted to nothing because of what he had done.
There are multiple examples of Okonkwo’s lack of adherence to Umuofian customs, i.e., beating his wife, Ojiugo, during the Week of Peace (28-31); beating his wives and children for the most minuscule of reasons; and speaking out whenever he should remain silent. However, the one custom that he breaks that causes the most hardship for himself and, it can be argued, his family, is the killing of his adopted son, Ikemefuna. Although the murder is prescribed by the Oracle of the Hills and Caves and is condoned by the village elders, neither the Oracle nor the other men of the village expect Okonkwo to partake in the killing; in fact, Ogbuefi Ezeudu, a well-respected warrior and elder of the tribe, suggests that Okonkwo remain behind when the other warriors lead Ikemefuna to slaughter. “. . . Umuofia has decided to kill him,” Ezeudu says,...
...y had let the other messenger escape. They had broken into tumult instead of action" (Achebe 205). Everything he lived for and believed in was going to be taken away by the white men. They had control over everything. He did not want to see that happen so he took his own life. Yet, this is ironic because, in doing so, he was committing an act which was considered one of the worst actions a member could do in the Ibo society. Throughout the story we see how strong Okonkwo's personal beliefs were and how much they meant to him. Beliefs, both personal and those of the society someone is born into, play a major role in their life. This story is an example of what happens when those beliefs are taken away and others are forced upon a person. Everyone needs to believe in something, and things fall apart when they no longer can.
Okonkwo has always resorted to violence when he is text with the problem. One such time is in Mbanta when Okonkwo claimed that “if his children are praying to the white man's God, he would wipe them off the face of the earth." (Achebe 146) Again this shows Okonkwo resorting to violence to solve his problem. His problem is this new culture and religion invading his land. This quote also shows that his negative response will not be limited to the invaders, but anyone who joins them, even his family. They will all be punished by him. The thought of his family joining the white man creates a drastic negative response in Okonkwo. Another reason for Okonkwo’s strict punishment was probably from Nwoye. Nwoye had defied Okonkwo and joined the white man’s religion. This enraged Okonkwo and he threatened Nwoye. He later disowned him as his oldest son. This no doubt contributed to Okonkwo’s response to the invading culture.
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
Despite kind feelings, cultural influences betrayed him in the end. “Dazed with fear, Okonkwo drew his machete and cut him down. He was...
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
You never know how much you care about your culture until people try to take it away from you. Okonkwo was a prideful jerk as moste would describe him, who was once exiled for seven years for his unlawful actions. When he finally returned to Umuofia, white men come trying to change things and take land. Okonkwo stepped up to help lead his clan but ended up with the same mistakes he used to make, which connects to violence. He then gives in to his biggest fear, weakness. When stress and trying to step up and change to somebody your not takes toll over you, sometimes one just can’t over turn it. This was his reaction to the cultural collision of the white men and Igbo people. This is important because that cultural collision impacted many people on both sides of the dispute. Okonkwo’s reaction to this collision showed how one can connect back to old habits and how cultural collisions mostly never end well no matter what. There will always be that person offended, killed, or even that person to take their own life because of
Okonkwo wanted to become one of the greatest men in the Ibo tribe, but three unfortunate events occur bringing him closer to his end. Okonkwo was a proud, industrious figure who through hard work was able to elevate himself to a stature of respect and prominence in his community. The one major character flaw was that he was a man driven by his fear to extreme reactions. Okonkwo was petrified of inadequacy namely because his father was a complete and utter failure. This fear of shortcoming made him hate everything his father loved and represented: weakness, gentleness, and idleness. Who was Okonkwo, well Okonkwo was a hero and also he...
Overall, Okonkwo is a crucial part to the story Things Fall Apart, for he represents African culture, and helps demonstrate how colonization can change everything. Through this book we see how colonization changed history, and how it is important for groups, tribes, societies to stay together in times of invasion, in order to protect their own customs and traditions; and how crucial a sense of unity would've been for the Umuofian tribe. Okonkwo was the sense of unity of the tribe, doing everything he could could to protect it. His collection of honorable titles, his love for his tribes culture, his drive and passion, and even his booming pride all contribute to his district character, a true hero in my eyes.
... a meeting, Okonkwo, knowing that his clansmen would do nothing to drive the white men away form their villages, killed a messenger. He then went home and committed suicide.
The novel Things Fall Apart by Chinua Achebe is a story that opens the reader's mind to an entirely different way of living in a Nigerian village. Achebe was born in Nigeria in 1930, perhaps this is why he writes a whole book on a Nigerian village and introduces to us the ways of life for the Nigerian people. From the first page of the book to the last, Achebe allows the reader to enter the mind of the main character Okonkwo. Okonkwo is the leader of his village and is very respected for his many achievements. Although Okonkwo means well for his village, the novel invites the reader to see him has a flawed character who eventually suffers from the consequences of bad "masculine" decisions he makes throughout the book.
Throughout Chinua Achebe’s novel, Things Fall Apart, struggle between change and tradition is one of the most relevant issues. The Igbo villagers, Okonkwo, and his son Nwoye all experience this problem in many different ways. The villagers have their religion defied, Okonkwo reaches his breaking point and Nwoye finally finds what he believes in. People have struggled to identify and cope with change and tradition throughout history, and will continue to struggle with this issue in the
Okonkwo’s determination to succeed in life and to not fail leads to his fatal downfall in the end of the novel. His inability to adapt to colonization and his failure to follow the morals of many of the morals of the Ibo culture also are an important key leading to his downfall. Okonkwo was willing to go to war against the missionaries, with or without the clan. He made it clear that he believed the missionaries were in the wrong for trying to change Umuofia. Since the clan wanted no part in the war with the missionaries, Okonkwo took action into his own hands and murdered the head messenger. During the killing of the messenger, Okonkwo had a moment of realization: “He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action” (Achebe 205). Okonkwo finally understands that he doesn’t have support from his fellow clansmen anymore and he feels as if he loses his place in society. Instead of backing up Okonkwo and his decision to murder the messenger, the clan stood in both confusion and disorder and questioned, “ ‘Why did [Okonkwo] do it?’ ” (Achebe 205). Okonkwo’s impulsiveness causes the clansmen to question Okonkwo’s violent actions against the messenger. Throughout the entire novel, Okonkwo struggles to accept the missionaries and the changes that they