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chivalry in the knights tale
chivalry in the knights tale
medieval code of chivalry
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The Medieval Knight and Chivalry
The Medieval knight followed a strict and detailed Code of Chivalry, which dictated his lifestyles and actions throughout the medieval ages. A man went through a lot to become a knight. The training took years and it was very tedious at times. “The obligations of knighthood were so heavy that sometimes squires refused knighthood and remained squires all their lives”(Buehr 33). After all the years of training, one day made it all worthwhile. The knighting ceremony was very involved, solemn and religious. The night before, the soon-to-be knight knelt on an altar praying to God and reflecting on his future knighthood. The next day, he was clothed all in white. He attended a mass where he made his vows. He made a vow to use his sword in defense and protection of all. He also made vows to maintain knightly honor and integrity and to live by the Code of Chivalry.
After the mass, the knight received his armor and his sword. After he was fully dressed in the armor, he knelt before a lord as he received the accolade. The accolade was three taps on the shoulder with a sword, along with the words, “In the name of God, St. Michael and of St. George, I dub thee knight, be gallant, be courteous, be loyal”(Mills 159). The young, newly knighted man now went into the world, as he tried to prove himself worthy of his knightly title.
“Chivalry was a military order in the Middle Ages, the members of which, called knights, were pledged to the protection of the Church and the succor of all who were in distress or in any way oppressed”(Mills 153). The word chivalry comes from the French word chevalier. Chivalry was based on ten basic ideas. The first was prowess: a knight was to seek excellence in all activities expected of him, seeking strength to use in the service of justice. The second was justice: they were to always seek the path of ‘right’, unburdened by personal interest. Knights were to understand that the sword of justice could be a terrible thing, so it must be tempered by humanity and compassion. If others agreed with the 'right' that the knight saw, and they sought it out without giving into the temptation for convenience, they would earn recognition beyond measure. The third was loyalty: knights were to be known for stable commitment to the people and ideals they chose to live by.
The fourth idea behind chivalry was defense: the ide...
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...or winning. Tournaments became more popular as the idea of chivalry spread.
“ As tournaments grew in popularity, they turned from blood sport into pageant, governed by elaborate codes of conduct, and attended by large crowds. By the late 1100s tournaments were often choreographed to reflect the chivalric romances of the day and were held to celebrate events like weddings and births”(Dersin 72).
The ideals of chivalry were essentially Christian. These ideals were of service, loyalty, fearlessness in the cause of right, integrity in word and deed, courtesy, generosity and consideration for those in distress or need. Although only few knights fully achieved the ideals of chivalry, the concepts set a standard of honor for all men to strive for. Thereby proving to be a civilizing influence in the violent and chaotic time known as the Middle Ages.
Works Cited
1. Buehr, Walter. Chivalry and the Mailed Knight. New York: G.P. Putnam’s Sons,
1963.
2. Mills, Dorothy. The Middle Ages. New York: G.P. Putnam’s Sons, 1935.
3. Time-Life Books, ed. What Life Was Like in the Age of Chivalry.
4. Williams, Jay. Knights of the Crusades. New York: American Heritage Publishing
Co., 1962
Life during the Middle Ages was full of social change, division, and classism. This feudal society of Britain was divided into three estates. (social classes) Within the second estate was the the knight who was a soldier for the king who fought in many battles. Even though the knight is expected to have the strength and the skills to fight in battle, all knights during the Medieval period additionally had a chivalrous aspect to them. Chivalry was the honor code of a knight which included bravery, courtesy, honor, and gallantry toward women. Within the stories of the “Wife of Bath’s Tale” and “Le Morte d’Arthur”, the code of chivalry was broken by knights which show the corruption of England’s feudal society.
Thomas Malory’s Le Morte D’arthur, T.H. White’s Once and Future King, and George Romero’s Knightriders encompass the evolution of the Arthurian tale from Malory’s time to the 1980s. Through this time many things have changed and these changes can be seen within the differences between each work. While there are many prominent differences chivalry or the knightly code is one of the main forces that tie these tales together. Malory reworks many of his sources to bring attention to the grand fellowship of Arthur’s Round Table and the chivalry that holds the knights together. Malory idealizes the power of chivalry and gives a great importance to it throughout his text. Unlike Malory, White does not idealize chivalry, but he does see the good and honorable aspects of chivalry. From Sprague Kurth’s article, “Conclusion,” it is clear to see that White gives his text an anti-war stance and shows chivalry and the controlling moral compass of Arthur’s knights. Chivalry is once again idealized in George Romero’s Knightriders the situations within the film are modernized but the emotions and illusions remain the same. T.H. White is directly referenced within the film and Malory’s idealization of the glory of chivalry can once again be seen. In my essay, I will show how chivalry is used in all the texts above as a bonding agent between all Arthurian knights. As Arthur’s knights honor and respect chivalry they remain as one cohesive group, but once they begin to abandon chivalry the Round Table begins to crumble and chaos ensues.
When Maurice Keen set out to write a book on the components and development of chivalry, he did not know it would be “the last word on a seductive subject,” as stated by one Washington Post reviewer. Instead, Keen was merely satisfying a curiosity that derived from a childhood fascination of stories filled with “knights in shining armour.” This juvenile captivation was then transformed into a serious scholarly interest by Keen’s teachers, the product of which is a work based upon literary, artifactual, and academic evidence. Keen’s Chivalry strives to prove that chivalry existed not as a fantastical distraction, as erroneously portrayed by romances, but instead as an integral and functional feature of medieval politics, religion, and society. The thirteen chapters use an exposition format to quietly champion Keen’s opinion of chivalry as being an element of an essentially secular code of “honour” derived from military practices.
“Chivalry based its rules first on the knight's duty to defend the people he had promised to defend. To run away or give up was unacceptable; knights fought to the death or until they were captured and disarmed.” (Knights) These knights because of their bold and courageous acts were valued by everyone in the kingdom including, monks, woman, children, and the very old and sick who were unable to fight. “Chivalry also required a knight to be loyal to his lord and to his fellow knights.” (Knights) Explaining the duties of knights and how they helped out their fellow people and the town also how fearless and brave they were thus making us believe that all knights back then where honorable, compassionate, brave men. Knights were also extremely valued because they risked their lives for the people and their king. "Although knights were trained horsemen, they did not always go into battle as cavalrymen. On many occasions it was thought better for a large part of an army to dismount and form a solid body, often supported by archers and groups of cavalry." (“Into Battle”) Like our army and troops now, knights did not always fight ...
In the Medieval Period, knights dedicated their lives to following the code of chivalry. In Sir Thomas Malory’s Le Morte d’Arthur, a number of characters performed chivalrous acts to achieve the status of an ideal knight. Their characteristics of respect for women and courtesy for all, helpfulness to the weak, honor, and skill in battle made the characters King Arthur, King Pellinore, and Sir Gryfflette examples of a what knights strove to be like in Medieval society. Because of the examples ofchivalry, Le Morte d’Arthur showed what a knight desired to be, so he could improve theworld in which he lived.
During The Middle Ages, there was a lack of central government, so in order to keep the peace; Medieval Europe was required to create their own. Within this new government, there were four main socials classes; known as Kings, Nobles, Knights, and Peasants. They were all critical parts of the society, but one group specifically was the most essential to the feudal system, and they were the knights. During this Era, they were required to Abide by a Code of Chivalry in order to be sworn in as a knight. In Sir Thomas Malory’s Le Morte D’Arthur Sir Lancelot is one of the main knights of King Arthur. By examining Sir Lancelot’s desire for peace, reluctance to shed Christian blood, and devotion towards King Arthur, his courageous and heroic qualities, it is clear that he is the epitome of an honorable knight.
Closely associated to the romance tradition are two idealized standards of behavior, especially for knights: courage and chivalry. The protagonist within many medieval romances proved their worth by going on quests, as many a knights went in those times, thus returning with great tales of their travels and deeds. Many modern people think of chivalry as referring to a man's gallant treatment of women, and although that sense is derived from the medieval chivalric ideal, chivalry could be seen as more than that. Knights were expected to be brave, loyal, and honorable-sent to protect the weak, be noble to...
“He is my knight in shining armor,” is a cliché that is all too frequently tossed in conversation. While it is meant as a positive statement, a historical perspective debunks the honorable and romantic stereotype of the knight. Upon analysis of both historical and fictional knights, one is enlightened as to why the phrase is an inadequate expression of adoration. In the modern world, the knight seems to be the figurehead of the medieval era. He stands as a stronghold of purity, honor, and hope. Ultimately, the knight is a symbol of the Christian faith, a mighty disciple of God. In reality, medieval knights were not the beacon of faith they are commonly portrayed to be. Although the concept of knighthood reflects values of Christianity
During the Middle Ages, the europeans was known for the religion that influenced society that religion was Feudalism, and Chivalry. Chivalry was the way of the knights like a code of honor the rules to that honor code where, to always act in courage and never take the easy way out, to never
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Broughton, Bradford B. Dictionary of Medieval Knighthood and Chivalry: Concepts and Terms. New York: Greenwood Press, 1986.
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Chivalry was a big part of this fourteenth century and it was embodied throughout the men of king Arthurs round table. In General, Chivalry was a set of religious values and moral goals that medieval knights
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In today’s society the differences in morals between the rich and the poorer classes are virtually non-existent, but during Medieval times “morals and, above all, the virtues at its center, played an important role not only for distinguishing between good and bad, but, more importantly, even for the structuring of society” (Virtus 1). The aristocracy class and the immoral poor class had morals but how they demonstrated them varied; the aristocratic class used chivalry as the basis of their morals, while the immoral poor class did not. Chivalry was not only a code of conduct for those who followed it; chivalry was a way of life. ‘Chivalry first arose in Europe during the Crusades. Chivalry dealt with loyalty honor, and service to women on and off the battle field’ (“The Medieval Period: 1066-1485” 76). The Knight in The Canterbury Tales is the perfect example of someone who follows the code of chivalry. Chaucer describes him with much admiration as “a most distinguishable man, who from the day on which he first began to ride abroad had followed chivalry, truth, honor generousness and courtesy” (Chaucer, "The Prologue." 117). While Chaucer praises the knight for ...