In Chaucer’s Canterbury Tales, the Pardoners Prologue, we see the theme of hypocrisy throughout the play. The pardoner knows he is a con artist and liar and freely admits it in both word and action in his tales prologue. The pardoner begins with the tale itself. In his sermon he describes gluttony in detail, and defines it as not only overeating, but the intense pleasure of doing it. He also denounces wine with examples of drunkenness. He also discusses swearing and cursing and concludes with condemning gambling.However, we can see hypocrisy be4 the tale even begin.The pardoner before telling his tale stops off at an inn for food &bear .He also partakes in a bet , whoever tells the best story wins. The pardoner also insults the host, who just before asking the pardoner to speak has been cursing and using bear to mend his broken heart. Furthermore, he is also the owner of the tavern which encourages eating &drinking. We can also assume that the pardoner and the host r drunk.In addition, the pardoner offers his lisnters a chance to redeem themselves, not through relics by acknowledging what they did wrong.However,at the end of his tale is saying his relics are needed for redemption eventhough he knows they are fake. In conclusion we see how through the pardoner the theme of hypocrisy.
IN THE PLAY KING LEAR written by William Shakespeare a collection of images are used to express certain points. One reoccurring image was animals.Shakespeare portrays these animals when King Lear and many other characters in the play talk about Goneril and Regan. They are compared to tigers , serpents , and even monsters.These reoccurring images have an important idea behind them.When Lear leaves Goneril at the end of ActI , after she has sneered at him, he compares her to a “sea-monster”. He also comments on his daughters ingratitude using animal imagery when he said “How sharper then a serpents tooth it is to have a thankless child” (act15295-296). Lear is showing how he feels about how his daughters are treating him by comparing them to animals.Furthermore,after Lear has an argument with Regan,he uses animal imagery to show how his daughter r sinking to be like animals.They show this when both daughters lock him out into a stormy night.In conclusion, Shakespeare is showing that the sisters are sinking from the level of man to animals.
‘'The real hero is always a hero by mistake; he dreams of being an honest coward like everybody else.'' (Eco). Some heroes wished that they might not be a hero, or some do, but don't know who, where, and when and why if/are heroes. The similarities between Sir Gawain and Westley are that they started their journey but got a little help on the way, they both start the journey by accepting that they have to go, they both know that they might end up dying but to go anywhere. The most superior is Westley because he had more help than Sir Gawain, Westley had two other people who tried to kill him but, Westley defended them and then they saved him and Westley help Inigo revenge his father's death from the six fingered man while saving the princess.
Sir Gawain and the Green knight is an Arthurian story about the adventure of Sir Gawain to find the Green knight. King Arthur and his court are gathered for a Christmas celebration. Suddenly, the Green Knight appears and challenges king Arthur's court to a game. He asks one man to hit him with the ax. In return, this man will have to seek the knight out at the Green Chapel within a year and a day to receive three hits from Green Knight. The only one who is not afraid to fight is Sir Gawain. He hits the Green Knight with the ax, cutting off his head, which rolls around the floor. The Green Knight picks up his head and tells Sir Gawain to try to find him. Everybody believes that Gawain's journey is without return because he has to face harsh conditions, like wild animals, freezing weather and wild men of the woods. He leaves King's Arthur court, and after Gawain wanders in the forest, a castle mysteriously appears on his way. My passage analysis comes right after the first kiss between the wife of the lord and the Gawain. As days passes the wife of the lord becomes even more aggressive to Gawain.
In this passage, we find ourselves in King Arthur's court during a Christmas feast. A Green Knight has just proposed a challenge before the court, a game in which a blow for a blow shall be given. Seeing that no one is willing to accept this challenge, King Arthur himself steps up to the Green Knight, ready to defend his honor. Sir Gawain, being a noble knight, asks the court if he can replace King Arthur in the game. His wish is granted.
In part four of this tale the theme that is advanced is chivalry, honor and human weakness. As Gawain goes to meet the Green Knight we get the feeling of dread by the authors description of the weather outside. It is bitterly cold and snowing. The wind is whipping around Gawain as he travels (115). The extreme weather reminds us that Gawain is going to face something just as ominous. As Gawain dresses for his meeting he binds his love token ( the green girdle) twice around his middle. He is somber as he prepares for his impending death. His sense of honor is what binds him to this meeting that will certainly be his death, so he thinks (117). Gawain is steadfast in his desire to fulfill his promise to meet the Green Knight.
...nations of his thought processes, it is clear that the Pardoner does not practice what he preaches. It is ambiguous, however, as to whether the Pardoner believes what he preaches, but just doesn’t follow his preaches or whether he doesn’t believe what he preaches at all. It is evident, though, that the Pardoner has an astute mind. He is highly effective in what he does. Although he exploits the church for his own personal designs, he succeeds at obtaining that which he pursues. The efficacy of his strategy is confirmed by Chaucer’s description of the Pardoner as being a “noble ecclesiastic” and as being unmatched in his trade . Thus amidst all of his flatteries, there exists a spark of genius that complements his minimal level of ethics. This intellectual finesse is the riverbed from which all of the products of his mind flow.
Games can cause you to lose your idea of reality and create a sense of disillusionment. In Sir Gawain and the Green Knight, games are immensely significant throughout the story. Mental games tear at a Gawain's perception of what's going on, deceiving him to the truth of his situation. Sir Gawain knows this all too well from his experience with the Green Knight. The Green Knight creates a challenge for someone to cut his head off and in twelve months seeks him out to return the favor. Physical games can be as impacting as mental ones; Lady Bertilak attempting to seduce Sir Gawain. This temptation that generates a rift between what his mind knows and what it wants to do leads to more confusion within him She basically throws herself upon him yet he stays strong to his morals. These games within the novel create copious amounts of irony during Sir Gawain's quest. He gets caught up within all these games only to find out later that it was all a hoax. His year long quest is an ironic journey that was produced entirely by the Green Knight. Games hold tremendous value in Sir Gawain and the Green Knight, the games cause Sir Gawain to lose his sense of reality. Through the Green Knight's games, Sir Gawain's word is truly tested.
In this passage taken from Sir Gawain and the Green Knight Lines 1623-1718, the reader sees how Sir Gawain is the hero of the poem, through the tests of the host. Sir Gawain is speaking to the host of the castle where he is staying for a few days before journeying on to the Green Chapel. The host has just returned from hunting and killing some boar. While the host is out hunting for the boar, we learn that Sir Gawain is developing a love interest in a special lady friend, the wife of the host, who makes several attempts to seduce him. Before this hunt, Gawain and the host make a promise to each other that they will exchange whatever they may win that day for the other's winnings. The host gives Sir Gawain the boar in exchange for two kisses. Then the host says to Sir Gawain "Now we are even" (Norton, 236, line 1641.) There is a vivid description of the meal that follows, as well as the singing of Christmas songs. Then Gawain tells the host that he should be on his way to the Green Chapel to face the Green Knight. The host comments on the fact that he has tested Gawain twice and is quite impressed with his performance. The host then tells Gawain about the third test. In the test, the winner will take all, and the loser takes nothing. Gawain thinks this is all just a game and doesn't realize that it is actually a test. Sir Gawain later decides that he will stay, after learning from the host that the Green Chapel is not too far away from the castle. He has some more drinks with the host. After this, he goes to bed and gets the best night's rest, and is up early the next morning. That morning, the host hunts for some fox as Gawain lies in bed. The passage ends with a description of how the host an...
This monologue represents an exercise in creative writing. It was created to convey something that Sir Gawain might say:
The Pardoner does the opposite of that. When the Pardoner sells a pardon instead of giving the money to the church or donating it he keeps it for himself. This is totally against integrity and shows again why the Pardoner is not honest. Cheating is another word that is important with the word honesty because it is the opposite of it. To cheat someone is to wrong them with or without their knowledge. The Pardoner does this buy selling his so called “relics” when really they are just fake and he is just trying to get more money. As Chaucer (1476) himself said in the Pardoner’s prologue “he made the parson and the people his apes” (line 705). The Pardoner is a cheater and a scammer these are qualities that an honest person has, an example of an honest person is Abraham Lincoln, he was also sometimes referred to as “Honest Abe” or supposed honest
Sir Gawain has played a significant role in Arthurian legends since the Middle Ages. His first major appearance in Sir Gawain and the Green Knight depicts Gawain as a warrior rather than a womanizing knight like others from King Arthur's court. Even in Sir Gawain and the Green Knight, Gawain focuses on his battle with the green knight rather than the advances of Bercilak's wife. During Gawain's visit to Bercilak's castle, his wife makes three specific advances to entice Gawain into an adulteress relationship. Although Gawain faces certain death with the Green Knight, he declines any sexual involvement with Bercilak's wife. Gawain's character remains faithful to his warrior image by rushing into battle with the green knight rather than prolonging his stay at Bercilak's castle.
Sir Gawain and the Green Knight contains many themes. Some of these themes are more obvious than others. Love, lust, loyalty, deceit, trust, courage, virtue, and righteousness are most of the themes within the poem. There are some more that are hidden within the concepts of the ideas that the poem presents. In Sir Gawain and the Green Knight, translated by John Gardner, many different themes are addressed throughout the story. The translation by John Gardner portrays these themes by using specific characters, medieval symbolism, and various settings within the story.
The Pardoner is the best representation of an allegorical character in “The Prologue” of Geoffrey Chaucer’s The Canterbury Tales. The Pardoner is the perfect personification of fraudulence. He shows this in three basic ways: his appearance, speech, and actions. If one just glances through the reading of the Pardoner than one will think that he is a good religious man, but if one look further into it than he will find the small double meanings that he is the exact opposite. Chaucer likes to use an allegorical style to add some comedy and sophistication to his writings.
The Canterbury Tales is a very popular and well known set of stories, written by Geoffrey Chaucer. This collection of stories is great entertainment and some even provide very good moral lessons; most of these stories show the contempt Chaucer had for the Church of England which had control at the time over most of England. Chaucer’s bias towards the corruption of the Church is best demonstrated in the Pardoner’s Prologue, in contradiction with the Parson’s Tale, and the level of power within the Church structure. These are two of the stories of the many that are in The Canterbury Tales. Chaucer uses the Pardoner as a high level leader who is corrupt and yet enables him to convert the sinners even if he does it for personal gain. While the Parson is of lower standing in the Church, he is not corrupt, and gives the message to the pilgrims so that they might be forgiven.
In my opinion, it is the imagery of animals and savage monsters that leave the most lasting impression. The imagination is filled with pictures of wild and menacing creatures, ravenous in their appetites, cruel in their instincts. The underlying emphasis in such imagery is on the vileness of which humanity is capable. It is often used in connection with Goneril and Regan. Throughout the play, the sisters are compared unfavourably to animals and monsters. Lear often uses animal and monster metaphors when describing his daughters' cruelness and heartlessness. He calls Goneril a "marble-hearted fiend" and says that her ingratitude is more hideous than that of a sea-monster. Lear says that the pain of ingratitude is "sharper than a serpent's tooth". he returns to this image later, telling Regan that her sister "struck me with her tongue,/Most serpent-like". Before Lear exits into the storm, he says that he would rather "be a comrade with the wolf and owl" than return to Goneril. The reader is now beginning to see the true hatred towards his evil daughters.
The Church is the first institution that Chaucer attacks using satire in The Canterbury Tales. Chaucer wants to attack the church’s hypocrisy. Chaucer decides to create the character of the pardoner to prove his point. Cawthorne conveys, “His Canterbury Tales collects together 24 narratives with a General Prologue and an epilogue or Retraction.” Chaucer describes the character before telling their tale. The Pardoner is a man who steals from the poor. Chaucer says on page 127 line 77, “For though I am a wholly vicious man don’t think I can’t tell moral tales.” The pardoner knows what he does is wrong, but he continues to do it anyway.