A school shooting has just taken place. As I write this, the newscaster wonders if there is any connection between this and other school shootings, whether through method or motive. There will likely be a discussion on one of the myriad talk shows later, the ubiquitous scrolling headline at the bottom reading something along the lines of “Shooters Played Violent Video Games” or “Teen Killers Watched Action Movies.” And why not? Violence in the media has received an ample amount of attention in the past few years. The prevailing opinion seems to be that the effects of violent television programming and video games on children is harmful, damaging, and possibly influencing violent acts in turn. Yet children have long been drawn to violent fantasy scenarios, whether it be Beowulf or Gunsmoke or Mighty Morphing Power Rangers. There is a magnetic pull for children toward these types of stories and there has been since the dawn of time. Children like the shooters in Helsinki are an aberration, the sociological equivalent of a defective gene. Far from creating generation after generation of serial killers and gang bangers, violent stories can be and usually are beneficial to the young people that they target.
My own development would be sorely lacking without such tales. In my youth I was an awkward, overweight child with no social skills. In this vacuum of social input, I was instantly drawn to comic books. Spider-Man was by far my favorite. There was an appeal there in reading about the hero beating up his villains, and I admired this fictional character so much that I took to heart his credo: "With great power comes great responsibility." The violence that drew me in and thrilled me also inspired me.
Later, as a still awkward teenager, I fell in love with martial arts films. Again, the violence and action drew me in. In the fantastic athleticism of Bruce Lee, Yuen Biao, and Jackie Chan, I also discovered a sense of right and wrong, of honor and nobility. There was a moral code in these films imparted through the characters, not much different from the moral codes extant in Medieval tales of knights slaying dragons or in the stories of Wild West lawmen. Lacking a father figure in my own life, these characters (who were no doubt strong and in control of their lives) gave me something to aspire to, some sense of what a grown man should be and how he should i...
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...y purposeless. Comic books and fantasy films offer a way for these children to escape such stresses, if only for a small period of time. The heroes of such stories usually pummel their foes into complacency, and this can offer a feeling of empowerment to outcast youth, even if only vicariously, that they tend to not experience in their lives. For every bully that has ever picked on them, or every verbal abuse that they've received, they are able through such media to gain some measure of confidence back.
Like most issues, violence in the media is a complicated and gray issue. But put aside the knee-jerk reaction that incidents like Columbine and Helsinki engender, and it's easy to see how every child needs to slay a dragon, even if it’s just a virtual one.
Works Cited
Sipes, Richard G. "War, Sports and Aggression: An Empirical Test of Two Rival Theories." American Anthropologist, New Series, Vol. 75, No. 1. (Feb., 1973), pp. 64-86.
Lorenz, K. (1963) On Aggression. San Diego: Harcourt Brace, reprinted in 2012.
Block, Jerald J, MD. "Lessons From Columbine: Virtual and Real Rage." American Journal of Forensic Psychiatry, Vol. 28, Issue 2. (Feb., 2007), pp. 3-25.
The legal system is considered a place where justice is served and criminals are sent to prison. However, this is not always the case, as seen with Robert Baltovich, who suffered a serious miscarriage of justice. Baltovich was accused and unfairly convicted for a murder that he did not commit. The investigation into the murder of Elizabeth Bain was unfairly skewed to gain a conviction against Baltovich. The bias against Baltovich, in the murder investigation, and his subsequent trial was a disservice to him and to Canadian society.
Both in and out of philosophical circle, animals have traditionally been seen as significantly different from, and inferior to, humans because they lacked a certain intangible quality – reason, moral agency, or consciousness – that made them moral agents. Recently however, society has patently begun to move beyond this strong anthropocentric notion and has begun to reach for a more adequate set of moral categories for guiding, assessing and constraining our treatment of other animals. As a growing proportion of the populations in western countries adopts the general position of animal liberation, more and more philosophers are beginning to agree that sentient creatures are of a direct moral concern to humans, though the degree of this concern is still subject to much disagreement. The political, cultural and philosophical animal liberation movement demands for a fundamental transformation of humans’ present relations to all sentient animals. They reject the idea that animals are merely human resources, and instead claim that they have value and worth in themselves. Animals are used, among other things, in basic biomedical research whose purpose is to increase knowledge about the basic processes of human anatomy. The fundamental wrong with this type of research is that it allows humans to see animals as here for them, to be surgically manipulated and exploited for money. The use of animals as subjects in biomedical research brings forth two main underlying ethical issues: firstly, the imposition of avoidable suffering on creatures capable of both sensation and consciousness, and secondly the uncertainty pertaining to the notion of animal rights.
Loeb, Jerod M. “Human vs. Animal Rights: In Defense of Animal Research.” Taking Sides: Science, Technology, and Society. Gilford: Dushkin Publishing Group, 2011
In the 40s, comic books had a large audience. There would have been at least a dozen people in your class who read comics, claims Chabon. A few years later in the 70s, there would have been less than a dozen but more than one or two people who read comics. Now, it is hard to find more than a few people that you know who actually read comics. If you read comics today, you are considered unique. Children are loosing interest in everything that stimulates the mind in a positive way. Chabon claims that the obvious decline in interest in comic books should make authors want to take initiative and fix the
Philosopher Friedrich Nietzsche (1844-1900) believed it was ‘natural for a “master race” of conquerors to have a mythology based on the “master morality” – in which the strong and powerful deserve to be victorious. Inversely, it was also natural for a “slave race” to have a mythology based on the “slave morality” – in which the meek shall inherit the earth.” (Indick, 2004, p.197). The all powerful, infallible ‘Superman’ hero, named ubermensch, is still present in modern stories, in super hero films for example. However, children are hardly ever in charge, and have to answer to their parents, teachers and other authority figures within society, so it seems unlikely they will relate to the ‘master morality’ of the ubermensch, as they often lack power and authority within their own society. Therefore, the underdog hero, or ‘untermensch’ is of a greater appeal to children, especially when these characters are victorious against powerful adult characters as the story progresses.
...for each individual tooth which gave them the look and feel of brand new teeth. These teeth were fitted to the people’s mouth and mounted down with steel springs ("Technology Timeline.").
“Animals and Research Part 4: Ethics of using animals in research.” Editorial. Seattle Post-Intelligencer 20 Apr. 2000 <http://seattlepi.nwsource.com/opinion/anml4.shtml>.
For centuries scientists have used animals to study the causes of diseases; to test drugs, vaccines and surgical techniques; and to evaluate the safety of chemicals used in pesticides, cosmetics and other products. However, many scientists amongst animal- right activists forbid the use of animals in scientific research regardless how many illnesses are eliminated through the use of animals in scientific research. Amongst animal right activists, David Suzuki also raises concerns towards animal experimentation. In his article, The Pain of Animals, Suzuki argues that humans have no right to exploit animals because--much like humans--animals also experience pain. In contrast to Suzuki, Haldane, in his article, Some Enemies of Science, argues because animals are very similar to humans, scientists have no choice but to use animals in scientific experiments. Both authors greatly contrast their opinions towards animal experimentation; however Haldane has a more explanatory approach towards animal experimentation. He argues animal experimentation should be acceptable because other forms of animal exploitation are acceptable in society. Secondly, unlike other forms of exploitation which seek pleasure in killing animals such as leisure sport, scientists, most likely do not harm animals; if pain is intended on an animal it is strictly for the purpose of scientific advancement. Thirdly, although, animal experimentation may cause some extinction, it is only one of many other causes of extinction, if other causes are not condemned; then neither should animal experiment...
My senior thesis, “Childhood Superhero Comic Book Reading and Adult Altruism,” began an exploration of this subject. The hypothesis is that reading superhero comic books during childhood makes the readers more likely to hold prosocial values and engage in altruistic behaviors as adults. Existing literature on the effects of superheroes as role models suggests their beneficial short-term effects on personality, resilience, and behavior in children. In addition to the effects of comic book reading on childhood personality and values development, my project seeks to determine if the short-term effects of superhero modeling seen in experiments with children apply to adult readers as well. (This project is ongoing, and I do not yet have results I can
In fairy tales, children are pushed into ovens, have their hands chopped off, are forced to sleep in coal bins, and must contend with wolves who've eaten their grandmother. In myths, rape, incest, all manner of gruesome bloodshed, child abandonment, and total debauchery are standard fare. We see more of the same in Bible stories, accentuated with dire predictions of terrors and abominations in an end of the world apocalypse that is more horrifying than the human imagination can even grasp.
Millions of animals are used to test consumer products, but they also become victims to experiments for medical research. In The Ethics of Animal Research (2007) both authors state that there have been many medical advances with the development of medicines and treatments as a result of research conducted on animals (para 1). These medical i...
Animals have held an important spot in many of our lives. Some people look at animals as companions and others see them as a means of experimental research and medical advancement. With the interest to gain knowledge, physicians have dissected animals. The ethics of animal testing have always been questioned because humans do not want to think of animals on the same level as humans. Incapable of our thinking and unable to speak, animals do not deserve to be tested on by products and be conducted in experiments for our scientific improvement. Experimentation on animals is cruel, unfair, and does not have enough beneficial results to consider it essential.
Batman, Superman, and Ironman are prominent superheroes in the media who are primarily admired by innocent boy and girls. These fictional characters fight injustice with bravery and selflessness, providing a false image of real heroes to children. How many of these idolized figures are still thought of in the same way after 10 or 15 years? While these fake perceptions of heroes sustain an income for our entertainment industry, everyone should be praising those who truly sacrificed for the benefit of the community. The real heroes are often neglected as we obsess over these imaginary characters. Although the media often recognizes a hero as a flamboyantly dressed man in some suit with a logo, the true heroes are the altruistic and motivational people who overcome personal desires, accept the challenge, and dedicate their life for the welfare of others by overcoming the difficulties of the challenge.
Animals are used in research to develop new medicines and for scientists to test the safety of the medicines. This animal testing is called vivisection. Research is being carried out at universities, medical schools and even in primary and elementary schools as well as in commercial facilities which provide animal experiments to industry. (UK Parliament) In addition, animals are also used in cosmetic testing, toxicology tests, “defense research” and “xenotransplantation”. All around the world, a huge amount of animals are sentenced to life in a laboratory cage and they are obliged to feel loneliness and pain. In addition scientists causing pain, most drugs that pas successfully in animals fail in humans. It is qualified as a bad science. Above all, animals have rights not to be harmed even though the Animal Welfare Act does not provide them even with minimal protection. The law does not find it necessary to use current alternatives to animals, even if they are obtainable. Animal testing should be banned due to animal rights, ethical issues, alternative ways and the unreliability of test results in humans.
Forgiveness is the act of releasing an offender of any wrong or hurt they may have caused you whether they deserve it or not. It is a decision to let go of resentment or vengeance toward a person or group of people. When we choose to forgive, we’re wiping the slate clean, cancelling a debt, or as I love to say, “Letting it go.” In the Bible, the Greek word for forgiveness literally means to “let it go.” This concept, “forgiveness,” is easier said than done. Majority of people find it very difficult to let go of offenses and hurts caused by others. I really do believe that most people desire to let it go, but we lack the knowledge of how to do it. As believers, we are instructed by God maintain an attitude of forgiveness.