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Immanuel Kant was born in 1724 in the East Prussian town of Königsberg and lived there practically all his life. He came from a deeply pious Lutheran family, and his own religious convictions formed a significant background to his philosophy. Like Berkeley, he felt it was essential to preserve the foundations of Christian belief.
Kant became Professor of Logic and Metaphysics at the University of Königsberg in 1770 and taught there for most of his life. He was also greatly interested in science and published works on astronomy and geophysics.
His three most significant works were published later in life. The Critique of Pure Reason came out in 1781, followed in 1788 by the Critique of Practical Reason and in 1790 by the Critique of Judgment. The Critique of Pure Reason is one of the most important works in the whole of philosophy. Unfortunately it is also one of the most unreadable - Kant himself described it as dry and obscure.
Kant had generally been an outgoing and friendly man but towards the end of his life his mental faculties and his sight deteriorated badly. He died a shadow of his former self, aged 80. One of his most quoted sayings is carved on his gravestone in Königsberg: "Two things fill my mind with ever-increasing wonder and awe, the more often and the more intensely the reflection dwells on them: the starry heavens above me and the moral law within me".
IDEAS
Kant believed that there are clear limits to what we can know. You could perhaps say that the mind's "glasses" set these limits.
The philosophers before Kant had discussed the really "big" questions - for instance, whether man has an immortal soul, whether there is a God, whether nature consists of tiny indivisible particles, and whether the universe is finite or infinite. Kant believed there was no certain knowledge to be obtained on these questions. In such great philosophical questions, he thought that reason operates beyond the limits of what we humans can comprehend. At the same time there is in our nature a basic desire to pose these questions. When, for example, we ask whether the universe has always existed, we are asking about a totality of which we ourselves are a tiny part. We can therefore never completely know this totality.
According to Kant there are two elements that contribute to our knowledge of the world - sensory perception and re...
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...etimes you might only be kind and helpful to others because you know it pays off. It could be a way of becoming popular. But if this is your only motive you are not acting out of respect for moral law. You might be acting in accordance with moral law - and that could be fair enough - but if it is to be a moral action, you must have conquered yourself. Only when you do something purely out of duty can it be called a moral action. Kant's ethics is therefore sometimes called duty ethics.
Kant also advocated the establishment of a "league of nations". In his treatise Perpetual Peace, he wrote that all countries should unite in order to assure peaceful coexistence between nations. He believed that man's "practical reason" would force the nations to emerge from the wild state of nature which creates wars, and make a contract to keep the peace. Kant recognised that this would take time to achieve but he saw it as our duty to work for the universal and lasting securing of peace. About 125 years after the appearance of Kant's treatise in 1795, the League of Nations was founded, after the First World War. After the Second World War it was replaced by the United Nations.
According to smith and Hamon (2012), Families are considered as a whole in society. However, they believed that couples have many components in which makes up the family, if one component is missing, the family as a whole can get unbalance (Smith & Hamon, 2012). In the Brice’s family, communication was the component that was missing. The couple was not able to communicate their differences, which was what caused Carolyn and David to verbally insult each other. Smith and Hamon (2012), also explain that a person who expresses his or her feeling is considered as someone who is breaking the functions of their family system; especially if the person is focusing on the individual who is causing the problem, rather than the problem itself. In the Brice family, Carolyn could be considered the one that cause the dysfunction in the family structure because she was focusing on David as the problem of their marriage, rather than focusing of the elements that are causing their problems. Smith and Hamon (2012) explain that individuals should focus on how to solve a problem, rather than trying to find who is causing the
A Priori/ A Posteriori Kant describes the property of a priori knowledge, “knowledge that is thus independent of experience and even of all impressions of the senses” (Kant 42), as the following: “necessity and strict universality are … criteria of a priori knowledge, and are inseparable from one another.” (Kant 44) In the first critique, he examines one example of each types of propositions, both involves experience, to clarify his definition. The proposition “every alteration has its cause” is a priori: although the statement “every alteration has it cause” is not pure (Kant 43), that is, it is based on the idea of alteration, an idea that can only be obtained from experience. Nevertheless, the experience is only needed in originating this statement- that is, once the idea of alternation is known, the statement does not need any additional experience to be understood.
Noumena are the things themselves, which compose reality. Kant argues that objects conform to the mind rather than the mind conforms to objects. The fundamental laws of nature, “are knowable precisely because they make no effort to describe the world as it really is but rather prescribe the structure of the world as we experience it” (“Kant: Experience and Reality”). This was a breakthrough in the field of epistemology. We can understand the view of the phenomenal realm by applying intuition and understanding. However, it is challenging to fully understand the noumenal realm because human knowledge is fundamentally limited in its ability to understand external
The transcending, or going beyond, empiricism, and ascertaining the fundamental principles of human knowledge. Kant (1724-1804) was born and educated in East Prussia. He founded critical philosophy and Transcendental Logic. “Kant made significant revisions to just about every branch of philosophy.” (www.philosophy.ucdavis.edu). In the Critique of Pure Reason (1781) Kant showed the great problems of metaphysics: the existence of God, freedom, and immortality and how they are insoluble by scientific thought. Kant’s writings had a major influence on Emerson and Thoreau during the time of Transcendentalism and “still have an influence on modern philosophy to the present day.” (www.ilt.columbia.edu).
Kant is a deontological philosopher; that is, in examining morality he says that the ends must not be looked at, only the means. Kant began by carefully drawing a pair of crucial distinctions among the judgments we do actually make. The first distinction separates a priori from a posteriori judgments by reference to the origin of our knowledge of them. A priori judgments are statements for which there is no appeal to experience in order to dertermine what is true and false. A posteriori judgments, on the other hand, are statements in which experience determines how we discover the truth or falsity of the statement. Thus, this distinction also marks the difference traditionally noted in logic between necessary and contingent truths.
The term “ageism” is not easily understood by most of the population because of its acceptance as normal behavior due to the ingrained attitudes that most people develop in their youth, but health care workers must fully embrace the term within their profession in order to avoid becoming a contributor to the historical prevalence of prejudices and discrimination. The term ageism is defined by Klein and Liu (2010) as “the discrimination of individuals based solely on age” (p. 334). “Ageism is a social construct that is internalized in the attitudes, beliefs, and behaviors of individuals” (Klein & Liu, 2010, p. 334). Robert Butler, a well-known gerontologist, coined the term “ageism” citing that the discrimination and prejudice associated with this term is often based on the lack of a person’s experience with older people (Ferrini & Ferrini, 2013, p. 6). Ferrini and Ferrini (2013) refer to the strong influence that cultural beliefs and attitudes as well as a person’s current age influence the perception of aging (p. 6). Everywhere within society there are influences that encourage ageist attitudes such as media conveyances through movies, books, television, greeting cards, magazines and the Internet (Ferrini and Ferrini, 2013, p. 6). These negative connotations related to growing older begin to influence all people at a very young age and therefore impact their attitudes as they make career decisions. This has directly impacted the number of health care providers who specialize in geriatrics as well as the attitudes of those who do provide services for older adults. These false perceptions and negative attitudes are currently impacting the q...
...nd this is the result of the unity of synthesis of imagination and apperception. The unity of apperception which is found in all the knowledge is defined by Kant as affinity because it is the objective ground of knowledge. Furthermore, all things with affinity are associable and they would not be if it was not for imagination because imagination makes synthesis possible. It is only when I assign all perceptions to my apperception that I can be conscious of the knowledge of those perceptions. This understanding of the objects, also known as Faculty of Rules, relies on the sense of self and is thus, the source of the laws of nature.
Having been raised in the south has allowed her to believe that she must be catered to as a woman no matter how old she gets. The grandmother constantly refers to herself as a lady and has made herself a priority in her sons life and has a difficult time being considerate of other peoples feelings. At the beginning of the story she tries to convince her son Bailey to change the destination of their planned vacation to where she would like to go. In order for grandma to go see her old house in Tennessee she must convince Bailey that his family may be in danger after a
While Kant’s theory may seem “overly optimistic” (Johnson, 2008) now, it was ruled as acceptable and rational behavior then. Kant believed that any moral or ethical decision could be achieved with consistent behavior. While judgment was based on reason, morals were based on rational choices made by human beings (Freeman, 2000). A human’s brain is the most advanced in the animal kingdom. Not only do human beings work on instinct, but they have the ability to sort out situations in order to make a decision. This includes weighing the pros and cons of decisions that could be made and how they affect others either positively or negatively. This is called rational thought. Kant believed that any human being able to rationalize a decision before it was made had the ability to be a morally just person (Freeman, 2000). There were certain things that made the decision moral, and he called it the “Categorical Imperative” (Johnson, 2008). If someone was immoral they violated this CI and were considered irrational. The CI is said to be an automatic response which was part of Kant’s argument that all people were deserving of respect. This automatic response to rational thinking is where he is considered, now, to be “overly optimistic” (Johnson, 2008).
Immanuel Kant’s (1724-1804) Critique of Pure Reason is held universally as a watershed regarding epistemology and metaphysics. There have been anticipations regarding the notion of the analytic especially in Hume. The specific terms analytic and synthetic were first introduced by Kant at the beginning of his Critique of Pure Reason book. The mistake that metaphysicians made was viewing mathematical judgments as being “analytic”. Kant came up with a description for analytic judgments as one that is merely elucidatory, that is, what is implicit is transformed into explicit. Kant’s examples utilize the judgments of subjects or rather predicates, for instance the square has four sides. The predicates content is always already accounted for in
Kant directly deals with the problems presented in Hume's analysis of metaphysics. Where Hume stops his line of thinking and becomes skeptical as to the existence of metaphysics as a science, Kant picks up. He proceeds to analyze both the validity of metaphysics as a science and a force in our lives. Turning to the methods of other credible men in the scientific field- such as Copernicus- Kant develops a whole new approach to looking at the world. However, like Hume, Kant encounters an obstacle and does not find a solution for it.
...d around, and the empiricists and rationalists have managed to build and destroy certain views in ways that make my head spin, but Kant’s view will always fascinate me. Not only because he constructs a world that we are not the center of, and he boils reality down to mental conceptions. He makes one wonder about this world of impossibility. He realizes that as human beings we yearn to know and believe, and search for answers to an infinite amount of possibilities, and there is a lot of truth to this. We still search for and ask questions which cannot easily be answered because our reason propels to. As Kant once said “Human reason has this peculiar fate that in one species of its knowledge it is burdened by questions which, as prescribed by the very nature of reason itself, it is not able to ignore,but which, as transcending all its powers also not able to answer.
Moral duty and moral law can be expressed as categorical imperative. We must look at categorical imperatives in order to determine what we ought to do regardless of what we want to happen. It concerns not the matter of the action, or its intended result, but its form and the principle that results. What is essentially good consists in the mental disposition of consequences that result without it being interfered. Kant’s great moral principle, categorical imperative, has to be a priori.
Immanuel Kant has a several "duty based" ethics. Another word for his belief in "duty based" is Deontological ethics. Other two theories are teleological ethics, and consequential ethics. Kant believes teleology is wrong, which put's Kant into the category of a Deontological ethicist. This is apprehensive to specifically what people do, and totally disregard the consequence of the person's actions. Some specific "duty based ethic's are , Do the right thing, do it because it's the right thing to do, don't do the wrong thing, especially avoid the wrong things because "they are wrong". Realistically you can't validate any person's action by showing that the action showed a good outcome, this is also sometimes call a "non- consequentialist". Immanuel Kant believed that "we have a duty to ourselves and to others to think beyond our own particular situation and to recognize an obligation to life itself" ( Immanuel Kant).
There are different views about how we gain knowledge of the world, through our senses or through our minds, and although many say that it is one or the other I believe that although we gain some knowledge through sense data not all of our ideas come from these impressions. There are those who stand on the side of empiricism, like David Hume, and those who stand on the side of rationalism, like René Descartes; then there are also those who believe that one can have a foot on both sides, like Immanuel Kant. To be on one side or the other never gives you full knowledge you must be willing to use your senses and your reason to form ideas.