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Elucidate the ethical theory of Deontological Ethics
Elucidate the ethical theory of Deontological Ethics
common objection to the reasoning inherent in the deontological ethical theory
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Deontological moral theory is a Non-Consequentialist moral theory. While consequentialists believe the ends always justify the means, deontologists assert that the rightness of an action is not simply dependent on maximizing the good, if that action goes against what is considered moral. It is the inherent nature of the act alone that determines its ethical standing. For example, imagine a situation where there are four critical condition patients in a hospital who each need a different organ in order to survive. Then, a healthy man comes to the doctor’s office for a routine check-up. According to consequentialism, not deontology, the doctor should and must sacrifice that one man in order to save for others. Thus, maximizing the good. However, deontological thought contests this way of thinking by contending that it is immoral to kill the innocent despite the fact one would be maximizing the good. Deontologists create concrete distinctions between what is moral right and wrong and use their morals as a guide when making choices. Deontologists generate restrictions against maximizing the good when it interferes with moral standards. Also, since deontologists place a high value on the individual, in some instances it is permissible not to maximize the good when it is detrimental to yourself. For example, one does not need to impoverish oneself to the point of worthlessness simply to satisfy one’s moral obligations. Deontology can be looked at as a generally flexible moral theory that allows for self-interpretation but like all others theories studied thus far, there are arguments one can make against its reasoning.
One objection to deontological moral theory is that the theory yields only absolutes and cannot always justify its standpoints. Actions are either classified as right or wrong with no allowance for a gray area. Furthermore, the strict guidelines tend to conflict with commonly accepted actions. For example, lying is always considered morally wrong--even a “white lie.” Therefore, one must not lie even if it does more good. In our society although individuals accept lying as being morally wrong, “white lies” have become an exception. Only having absolutes creates a theory that is extremely hard only to abide by, especially when deontological though permits you from making a choice when that choice would clearly be optimal...
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...individual beliefs, one can form their own educated opinions regarding what kind of action he should take. Morals are also not always concrete. Relativist thought contends each group of people may contain different morals. From that opinion, one may assert that morals themselves are not absolute. Still, deontological moral theory provides a strong base for making correct decisions. There are few realistic exceptions to the theory and one can easily notice when an exception is to be made.
So, knowing that deontology creates a valuable beginning for a strong moral theory, one can simply interpret the theory less strictly. Deontology can be a quite appealing theory when not taken so literally. Clearly, one has morals they consider more important than others. If the theory is adjust for this idea, the notion of moral dilemmas is eliminated and one would be allowed to lie if it saved lives. Deontology when looked at loosely is simply a moral theory that says we have morals and we need to consider them when making decisions. Therefore, one may conclude that the overall principles or deontology are correct and that this moral theory should not be dismissed.
There are two basic types of ethical judgments: deontological judgements that focus on duty and obligation and eudaimonist judgements that focus on human excellence and the nature of the good life. I contend that we must carefully distinguish these two types of judgement and not try to understand one as a special case of the other. Ethical theories may be usefully divided into two main kinds, deontological or eudaimonist, on the basis of whether they take one of the other of these types of judgement as primary. A second important contention, which this paper supports but does not attempt to justify fully, is that neither type of theory trumps the other, nor should we subsume them under some more encompassing ethical synthesis.
In everyday experience one is likely to encounter ethical dilemmas. This paper presents one framework for working through any given dilemma. I have chosen to integrate three theories from Ruggerio Vicent, Bernard Lonergan and Robert Kegan. When making a deceison you must collabrate different views to come to a one conclusion. Ruggerio factors in different aspects that will take effect. Depending on which order of conciousness you are in by Kegan we can closely compare this with Ruggerio's theories also. As I continue I will closely describe the three theories with Kegan and how this will compare with Lonerga's theory combining the three. While Family,
8- Alexander, Larry, Alexander,. "Deontological Ethics." The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.)
Moral Theory and Personal Relationships In his article "The Schizophrenia of Modern Ethical Theories," Michael Stocker argues that mainstream ethical theories, namely consequentialism and deontology, are incompatible with maintaining personal relations of love, friendship, and fellow feeling because they both overemphasise the role of duty, obligation, and rightness, and ignore the role of motivation in morality. Stocker states that the great goods of life, i.e. love, friendship, etc., essentially contain certain motives and preclude others, such as those demanded by mainstream ethics.11 In his paper "Alienation, Consequentialism, and the Demands of Morality," Peter Railton argues that a particular version of consequentialism, namely sophisticated consequentialism, is not incompatible with love, affection and acting for the sake of others. In the essays "War and Massacre" and "Autonomy and Deontology," Thomas Nagel holds that a theory of absolutism, i.e. deontology, may be compatible with maintaining personal commitments. The first objective of this paper is to demonstrate that despite the efforts of both Railton and Nagel, consequentialism and deontology do not in fact incorporate personal relations into morality in a satisfactory way.
Kai Nielsen defended consequentialism and showed how it can still agree with commonsense, deontological convictions in his article “Traditional Morality and Utilitarianism.” His article focused on closing the gulf between consequentialism and deontology by showing how closely they can agree, and he further evaluated the systems and found that consequentialism as he sees it should be practiced is morally superior to traditional deontology. First, this essay will explain his argument that consequentialism squares with the commonsense convictions of deontology, and second, it will show how Nielsen arrived at the conclusion that consequentialism is a good moral system while deontology is faulty.
I would respond to anyone suggesting that tolerating differing opinions weakens the authority of my position by giving the example of stubborn fundamentalists, who by blindly refuse to acknowledge any value in other people’s beliefs really reveal the limitations of their own beliefs insofar as they prevent them from seeing truth and beauty in anything but one’s self.
The theory of deontology concentrates on the appropriateness of the act versus the results of the act (Powers, 2005, pp. 496-499). Because of this, the correct action may or may not be enjoyable for the agent. Also, others may or may not approve of it and it may create pleasure, riches, or pain. Consequentialist believes that the end justifies the means, yet the deontology says that doing something right is not always good if it is going against what is deemed as moral. Let’s relate this to a hospital situation: three critically ill patients are in ICU and they all need organs to survive. A healthy young man c...
Deontology is a rationale of thinking that attempts to determine the grounds for which morals are formed. It was formed by Immanuel Kant in disagreeance to Bentham’s Utilitarianism. Deontology creates easy to follow rules, such as, “Don’t cheat, don’t lie, don’t steal.” If you do anything that violates these simple rules, you are acting morally wrong. Deontology also states that you are meant to perform your duty. Kant argues that if everyone were to follow these rules and perform your assigned duty, you will be acting morally correct. Deontology is also not outcome based, like utilitarianism is.
Deontology is the ethical view that some actions are morally forbidden or permitted regardless of consequences. One of the most influential deontological philosophers in history is Immanuel Kant who developed the idea of the Categorical Imperative. Kant believed that the only thing of intrinsic moral worth is a good will. Kant says in his work Morality and Rationality “The good will is not good because of what it affects or accomplishes or because of it’s adequacy to achieve some proposed end; it is good only because of it’s willing, i.e., it is good of itself”. A maxim is the generalized rule that characterizes the motives for a person’s actions. For Kant, a will that is good is one that is acting by the maxim of doing the right thing because it is right thing to do. The moral worth of an action is determined by whether or not it was acted upon out of respect for the moral law, or the Categorical Imperative. Imperatives in general imply something we ought to do however there is a distinction between categorical imperatives and hypothetical imperatives. Hypothetical imperatives are obligatory so long as we desire X. If we desire X we ought to do Y. However, categorical imperatives are not subject to conditions. The Categorical Imperative is universally binding to all rational creatures because they are rational. Kant proposes three formulations the Categorical Imperative in his Groundwork for the Metaphysics of Moral, the Universal Law formulation, Humanity or End in Itself formulation, and Kingdom of Ends formulation. In this essay, the viablity of the Universal Law formulation is tested by discussing two objections to it, mainly the idea that the moral laws are too absolute and the existence of false positives and false negatives.
Normative ethics involves either a single rule or a set of principles to evaluate moral conduct. Teleology stipulates that acts are morally acceptable if they produce some desired result. Deontology on the other hand, focuses on the preservation of individual rights and on the intentions associated with a particular behavior. In summation, teleological philosophies consider the ends, or consequences, associated with an action whereas deontological philosophies consider the means (Ferrell, Fraedrich, & Ferrell, 2011). This is why teleology is commonly referred to as Consequentialism. In addition to the rule, deontology also cites individual absolute rights: freedom of conscience, freedom of consent, freedom of privacy, freedom of speech, and due process. Deontologist employ this set of freedoms because they believe certain rights should never be violated even if it is to produce a greater good (Ferre...
Deontology, on the other hand, emphasizes on the moral intuitions that guide one’s conscience for or against certain actions (Curcă, 2013). Deontologists are the opposites of utilitarians because the essential judgment of taking or not taking a course of action is observed in its strictest sense. Apart from feelings and conditions, deontologists also consider the consequences of not following religious rules and natural laws of morality to guide every course of action. Thus, deontologists value three major principles of decision-making: intrinsic morality, the duty of care, and the moral consequences of an action.
To become a well- respected and trustworthy practitioner we have to be aware of how we deal with media and portray our clientele. Even though you may view something as ethical someone else may disagree, which could be the result of the person having a deontological or a consequentialist ethical view. Even though there is a list of ethical views I wanted to focus on two, in particular, deontology and consequentialism. Deontology and Consequentialism can be extremely similar philosophical views as they focus on doing the greater good. However, both contain key factors that make each idea unique and different. It could be said that both theories arrive at the same conclusion but through the way of different paths. Though, beyond the surface each of these ethical ideologies, they begin to differ
Deontological ethics which is also referred to as duty based ethics is a rule driven system, with moral status contingent on adherence to the rules. The word deontology is derived from the Greek words for duty (Deon). In contemporary moral philosophy, deontology is one of those kinds of normative theories regarding which choices are morally required, forbidden, or permitted (Deontological Ethics, 2012). It also judges morality by examining the nature of actions and the will of agents rather than goals achieved. Deontological theories are based on duty and rights and these duty and rights are set down as rules that must be followed regardless of the circumstances or consequences. It specifies moral duties or obligations which are seen as self-evident. Duty based ethics are usually what people are talking about when they refer to ‘the principle of the thing’. It also teaches that some acts are right or wrong because of the sorts of things they are and people have a duty to act accordingly, regardless of the good or bad consequences that may be produced. The Ten Commandments are an example of deontology for duty based ethics which are moral duties that have been taught to us since we were
Utilitarianism’s advocacy of happiness by any means is what concerns me about the theory. I believe that happiness is a great thing, but a thing that can only really come from inside an individual. In contrast, Deontology emphasizes a duty to respect other’s autonomy. I take this to mean that people are their own advocates—Deontology promotes fairness, justice, and equal opportunity at happiness rather than guaranteeing happiness itself. It isn’t society’s duty to ensure everyone’s happiness, but rather to ensure that all people are given the opportunity to be happy. This means doing away with excessive income gaps and creating opportunity for advancement in society or social mobility, bringing the...
A nonconsequentialist act is the deontology theory. Deontology is a moral obligation or duty to act relating to a principle or rule. Deontology requires the act of humanity. It is never the treatment as a means to an end. A rule of deontology is that one should act in a manner that maxim the act intending to develop the act as a universal law. However, deontology can obligate someone to act in a way that seems wrong and unethical (Mossier, 2013). It is a rigid theory that fails to capture the complex issues that arise. Therefore, one would need to act as everyone would act in that specific situation. When applying the deontology theory, one should focus on the will of the person acting, the person’s intention of carrying out the act, and the rule according to which the act is carried out. Deontology can impact human life within society through the application to the principal in gender equality in areas of employment, health care, and the education system. The