The Practice of Religion in Public Schools The “establishment” or “religion” clause of the First Amendment of the Constitution reads: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof” (Education Week, 2003, para. 2). It is from this clause that the idea of separation of church and state comes. It is also the basis for much of the debate regarding the practice of religion in public schools (Education Week, 2003). One of the big questions regarding the religion issue is where to draw the line between separation of church and state and religious freedom. The practice of religion in public schools can balance these two ends by allowing students to individually exercise their religious freedom, so long as they do not interfere with that of other students. Throughout the twentieth century, the United States Supreme Court has protected students’ rights to practice their religious beliefs, so long as they are not “disruptive, discriminatory, or coercive to peers who may not share those same beliefs” (Education Weekly, 2003, para. 3). In 1943, the Supreme Court ruling in West Virginia State Board of Education v. Barnette stated that students could not be “forced to salute the flag or say the pledge of allegiance if it violates the individual’s conscience” (First Amendment Cyber Tribune, 2002). The 1963 decision in Engel v. Vitale made school prayer unconstitutional, and similarly found school prayer at graduation ceremonies in its 1992 Lee v. Weisman decision (First Amendment Cyber Tribune, 2002). Student-led prayer at public school football games was found unconstitutional in 2000 with the Santa Fe Independent School District v. Doe (First Amendment C... ... middle of paper ... ...il). Religion in Schools. Retrieved April 30, 2003, from http://www.educationweek.org/context/topics/issuespage.cfm?id=60. This website provided a summary of the issue of religion in schools and reviewed several Supreme Court decisions related to the issue. First Amendment Cyber Tribune. (2002, July). Freedom of Religion: An Overall View of Religious Liberty as Defined by U.S. Supreme Court Cases. Retrieved May 3, 2003, from http://w3.trib.com/FACT/1st.religion.html. This website listed several Supreme Court cases dealing with the issue of religion in schools and provided short explanations of each opinion. Riley R. Religious Expression in Public Schools. Retrieved May 3, 2003, from http://www.ed.gov/Speeches/08-1995/religion.html. This website provided a copy of the U.S. Secretary of Education’s guidelines on religious expression in public schools.
This example of a Supreme Court case shows that the court is not above politics. Even though most Americans, including government officials, practiced some form of Christianity, the judges were not willing to compromise the information in the Constitution for the popular beliefs of individuals. I agree with the Supreme Court in its decision to ban the practice of prayer in public schools. Not only does it violate the Constitution, but it encroaches on our freedom of thought and action. Being excluded from a public classroom because of personal beliefs does not sound just.
In cases having to do with constitutionality, the issue of the separation of church and state arises with marked frequency. This battle, which has raged since the nation?s founding, touches the very heart of the United States public, and pits two of the country's most important influences of public opinion against one another. Although some material containing religious content has found its way into many of the nation's public schools, its inclusion stems from its contextual and historical importance, which is heavily supported by material evidence and documentation. It often results from a teacher?s own decision, rather than from a decision handed down from above by a higher power. The proposal of the Dover Area School District to include instruction of intelligent design in biology classes violates the United States Constitution by promoting an excessive religious presence in public schools.
In 1958 five parents of the Long Island community brought suit to stop the prayers use in schools. Two parents were Jewish; one parent was a Unitarian, One a member of The Ethical Culture Society and One Self-Professed Atheist. At first the lawsuit failed. Justice Bernard S. Meyer found the prayer religious but not in violation. Instead, Justice Meyer ordered the schools to set up safe guards against “embarrassing and pressures” towards children who did not wish to participate. The New York Appellate Division upheld this decision along with the state’s Court of Appeals, by a vote of 5-2.
Mueller, Arnold C. "Religion in the Public Schools." In Church and State Under God, ed. Albert G. Huegli. St. Louis: Concordia Publishing House, 2004.
Chapter three of Civil Liberties: Opposing Viewpoints inspired me to research today’s issues of school prayer. To understand how we got to where we are today, I first delved into our countries history of court cases pertaining to rulings on prayer in schools. Lastly, to update my audience on how our lives are being affected today, I directed my efforts toward finding current situations. By analyzing these situations, I gained knowledge for a better understanding of why society needs to be aware of these controversies. I don’t think there should be any form of organized prayer in today’s public schools.
Staver, Mathew D. "Allowing Religious Expression in School Protects Students' Rights." Students' Rights. Ed. Jamuna Carroll. San Diego: Greenhaven Press, 2005. Opposing Viewpoints. Rpt. from "New Federal Guidelines a Real Blessing for Public Schools." Liberator Mar. 2003: 1-4. Opposing Viewpoints in Context. Web. 19 Nov. 2013.
Amundson, Kristen J. Religion in the Public Schools. Arlington: American Association of School Administrators, c1986
In 1962 the Supreme Court outlawed school-mandated prayer in public schools, ruling that it was unconstitutional ("School Prayer”). The next year, it banned non compulsory religious readings. Over the next 30 years, the Court would continue to protect American students from the establishment of religion in public schools while protecting the equality of all beliefs. But in 2000 when Atheist Dr. Michael Newdow filed against the Broward County school board for the use of the words “under God” in the Pledge of Allegiance, stating that it encroached on his daughter’s right to be free from religious coercion from the government, local courts decided to deny to view the case. Newdow appealed and the case eventually got to the Supreme Court who, instead of serving its intended purpose
An issue that has been constantly debated for years is whether voluntary prayer in public schools should be permitted. A student should be allowed to pray voluntarily at the beginning of each school day based on many reasons. Prayer based on moral beliefs reinforce good citizenship as defined by our forefathers. A daily reminder of a need for the belief of good over evil is a necessary part of this society. Daily voluntary school prayer should be re-instated in public schools due to three reasons, the historical basis of the beginning of the United States government, the serious moral decline since prayer has been outlawed, and the government infringement on the constitutional guarantee of individual freedom of personal beliefs.
Rieff, Burt. "Conflicting Rights and Religious Liberty: The School-Prayer Controversy in Alabama, 1962-1985." Alabama Review 3(2001):163. eLibrary. Web. 31 Aug. 2011.
This paper deals with the stance of our schools and government on prayer in school. In this paper I will show how our government is hypocritical in its dealings of the prayer in school issue and how some of us as citizens are hypocritical as well. I will discuss the freedom of religion rights and how its interpretation affects prayer in school. Also, I will address the popular phrase, “separation of church and state”, that is often used to argue against prayer in school.
The Supreme Court ruled on two landmark cases related to prayer in schools. Public schools cannot sponsor Bible reading (Abington versus Schempp, 1963). The Lemon case of 1971 specified public schools may not teach courses in religion only public school courses.
11. Walsh, Mark. (June 20, 2001.) Court Boosts School Access for Religious Groups. Edweek [Online], volume 20, issue 41, pp.1-36. Retrieved November 29, 2004 from http://www.edweek.org/ew/articles/2001/06/20/41scotus.h20.html?querystring=Good%20News%20Club%20v.%20Milford%20Central%20School.
"The ACLU and Freedom of Religion and Belief." American Civil Liberties. (2013): n. page. Web. 2013.
To have prayer in the public school system is against the idea of separation of church and state. The state should not institute school prayer because the public schools are for education, not a place where religion should be taught (Gaylor, 1995, p. 1). The state should not force every child to say a prayer in the classroom because not everyone believes...