Emma, Christianity, and Adultery
In Madame Bovary, Emma is depicted as a slave to her desires, namely, to the desire for what she calls love. The origin of these desires appears to stem from her childhood habit of reading romantic novels while she lived in the convent. Because of her idealized picture of what romantic love is supposed to be, she searched desperately for this in real life, but to no avail. It appears that Emma’s suffering is due to her disillusion with reality and her own naivete about the nature of relationships with other people. However, time after time, Emma looks into the face of morality in the respect of her religion. After she does so, rather than reconcile with her faith and repent her adulterous sins, Emma proceeds to commit them again, with a new and refreshed energy. In one of my previous papers I analyzed the role Christianity assigned to love and concluded that Christianity causes people to be enslaved by their Love for God. Although Emma never experienced the same type of Love for God that I discussed, her Christian upbringings played a significant role in shaping the way she looked upon life. Specifically, Christianity contributed a great deal to Emma Bovary’s choice to commit adultery in her search for Love.
The teachings of Christianity encourage the very thing Emma did throughout her entire lifetime—expect better things to come. Worldly things are not to be coveted because grander rewards will come in Heaven. Christians are taught to dream of a better future, eternal life, peace, and happiness. Moreover, Christianity makes its followers live in expectation of something better, and actions are motivated by expectations of these eternal rewards. Christians also martyr those who sacrifice and suffer since the sacrifice of Christ is a symbol of God’s Love. By acting in the imitation of Christ, the rewards and expectations will thus be fulfilled in Heaven. Therefore, in Christianity, Love is used to achieve transcendence. It is a passion that consumes, controls, and allows one to be content with unhappiness and suffering.
Emma wanted happiness and an end to suffering just like other Christians, and she knew that the solution lie in Love. In the convent, she was inspired by stories from the old maid who slipped her romance novels. In the holy atmosphere of the convent, these stories of “love, lovers, swee...
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...ll is to drag out, as I do, a useless existence. If our pains could be of use to some one, we should find consolation in the thought of sacrifice” (168). Because she felt this alienation from God, she struggled to practice Christianity. She knew what she desired, but she did not know how to attain it. Emma did not know how to be a virtuous woman and happy woman at the same time. The break between worldly love and heavenly love lead her astray and towards adultery, and the lack of guidance from the Church caused her to become confused.
Finding worldly love has become more and more important today, and many people will travel the same roads as Emma in pursuit of the celestial lover, trying to make their sufferings and sacrifices of use to some one. Like Emma, they are motivated by the ideas that they deserve better and that happiness is found in Love. These ideals caused Emma to commit adultery and tragically end her life; she represents the modern person trapped between the ideals of the Christian tradition and modern times. Because of this conflict of interest, the modern man, as demonstrated by Emma Bovary, will suffer from insatiable and conflicting desires.
“Half-hanged mary” by Margaret Atwood is a poem about a woman named Mary whose circumstances causes her to redefine not only herself, but her beliefs. For several hours, Mary struggles to hang on to her life and her will, as she grapples with her faith in God. Atwood’s use of imagery, sound devices, diction and form, transform the poem into an extended metaphor that highlights the standards of religion which correspond closely to the downfall of society during that time period.
...at God’s love and desire for his children to join him in the kingdom of heaven are so great, that their immensity is incomprehensible, and that He is eager to go to boundless magnitudes to gain His children’s souls. Her infallibility to spread the views of her religion throughout A Good Man is Hard to Find indeed shows that these beliefs are ones O’Connor willed itching to be scratched by the fingers and begging to be explored by the minds of all her booklovers.
The study of past events have been a common practice of mankind since the verbal telling of stories by our ancestors. William Cronon, in his article “Why the Past Matters,” asserts that the remembrance of the past “keeps us in place.” Our individual memories and experiences shape how we act in our daily lives. In addition to influencing us at an individual level, our collective history binds us together as a society. Without knowing where we have been or what we have experienced, it is nearly impossible to judge progress or know which courses of action to pursue. The goal of the historian is to analyze and explain past events, of which they rarely have firsthand memory of, and apply the gained knowledge to make connections with current and future events.
Love can sometimes be seen as a counterintuitive and unconventional sense of life. The irony in it all is love could either be as warm as the Sunday morning sun or as cold as a New England winter when touched by the heart or the skin. As we grow up, if we believe we are cherished by the most respectful and admirable person, we give up the most vulnerable parts of ourselves: the body. However, throughout modern society, people tend to use sexual intercourse as a form of personal pleasure and gain without the obligations of emotions. Henceforth, stated in Sharon Olds’ “Sex Without Love”, premarital sex may be against God’s intentions to be pure but at the same time people love the priest more the teachings and are willing to go against the Lord
The relationship between Peter Abelard and Heloise failed to be established with strong bonds between the young couple, allowing lust to be the sole, capricious foundation of the relationship. Peter Abelard was a 12th century philosopher who after beginning to lecture on the Scriptures began to gain more notoriety throughout France and much of Europe. This newfound fame soon developed into conceit, Abelard thinking himself “the only philosopher in the world” (Historia Calamitatum 9). This attitude gave way to a lifestyle of flesh, prostitutes, and inability to focus on philosophy. Peter Abelard met Heloise, a young woman with great promise of being a student, while traveling through Paris (9). Rather than establishing a relationship based on a strong foundation, Abelard bases his interest on Heloise through more extraneous factors; Abelard bases ...
Within three Puritan works, Rowlandson and Edwards displayed their religious beliefs through their thoughts on God and mankind. One of the many Puritan beliefs was that the bible is the basis of all teaching. Such examples of this are evident in Mary Rowlandson’s work “Captivity”. Even though she was a captive, she still took note of “the wonderful mercy of God” for the simple fact that He “[sent her] a bible” (Rowlandson 67). Feeling lost, the bible brought her back to her faith in a time of need, and enlightened her on the hope that “there was mercy promised again”(67). From then on she looked to the Bible for guidance in times of despair. Throughout her imprisonment, she often pondered about “the wonderful goodness of God” when she felt anguish (66).
There is perhaps no greater joy in life than finding one’s soul mate. Once found, there is possibly no greater torment than being forced to live without them. This is the conflict that Paul faces from the moment he falls in love with Agnes. His devotion to the church and ultimately God are thrown into the cross hairs with the only possible outcome being one of agonizing humiliation. Grazia Deledda’s The Mother presents the classic dilemma of having to choose between what is morally right and being true to one’s own heart. Paul’s inability to choose one over the other consumes his life and everyone in it.
It’s truly fascinating how there are so many different approaches to history, how so many different types of minds and schools of thought can come together to study the events of the world’s past. There are so many ways to approach what happened in our past, and the groups of historians previously mentioned are only a fraction of the actual number of different ways of researching and thinking that exists as it pertains to the study of history. History is in some ways, always a mystery, and all historians, regardless of schooling, training or biases, seek to accomplish one goal: to understand what occurred before us and why, and to use that knowledge to learn how the world was shaped into the world we live in today.
After recollecting her memory of the romance novels, Madame Bovary remembers the few precious moments in her life: the waltzes, lovers, etc. Suddenly, while remembering these cherished moments, she decides that she was never happy. Even though sh...
Emma also transforms into a proper woman through correcting her original neglect. Trollope states that “[i]n every passage of the book she is in fault for some folly, some vanity, some ignorance, or indeed for some meanness” (7)19. Because of her ignorance toward attitudes of her neighbors, Emma interferes through their lives in a way that makes them unhappy, for “she had often been negligent” (Austen 359)20. Mr. Knightley predicts the outcome of Emma’s plans in the beginning of the novel when he states that “[y]ou are more likely to have done harm to yourself, than good to them by interference” (Austen 8)21 and also that “[v]anity working on a weak head produces every sort of mischief” (Austen 53)22. Not only is Emma stubborn toward her actions, but she is also negligent to herself when she convinces herself “I cannot really change for the better” (Austen 73)23. On other matters about her plans for others, Emma’s consideration falls short through her own selfishness and withholding of her pride, for “[t]he longer she considered it, the greater was her sense of its expediency” (Austen 27)24.
In the Victorian society, love, sex and desire were the unspeakable subjects, especially for a young, unmarried woman in care of two young children. The governess herself can not imagine thinking about or mentioning her sexual needs. Her desire for love is so strong that she immediately falls in love with the man she hardly...
Kempe’s story has a typical beginning. She is married, soon thereafter conceives her first child, and goes on to give birth to fourteen more children. She assumes the responsibilities of a wife and mother whose position in the late medieval society is assured by the solid reputation of her father, John Burnham, and her husband, John Kempe. However, Kempe’s conventional story changes early in her life by an elusive interaction with Jesus that she experiences shortly after her first excruciating child birth. Women were expected to carry out the societal norm of a good wife and mother which meant staying home to tend to the family. As we’ve seen, this is the opposite of how Kempe wanted to live her life — she hastily became distinguished and recognized. Her autobiography explains her own efforts to dissociate herself from the covetous and restric...
...ssions that art exaggerated.” (2/15 p.236), Emma cannot free herself from the vicious circle of imagination and reality. Therefore, confusing the imagination with the reality at some points Emma searches for reality in her imaginations up until her death.
and to choose for myself what path my life would take. I feel very sorry for Emma. Having never been given the opportunity to discover her true self or to develop her dreams and hopes for her future, all she had to base her aspirations on were trashy romance novels. I
History is a story told over time. It is a way of recreating the past so it can be studied in the present and re-interpreted for future generations. Since humans are the sole beneficiaries of history, it is important for us to know what the purpose of history is and how historians include their own perspective concerning historical events. The purpose and perspective of history is vital in order for individuals to realise how it would be almost impossible for us to live out our lives effectively if we had no knowledge of the past. Also, in order to gain a sound knowledge of the past, we have to understand the political, social and cultural aspects of the times we are studying.