Nietzsche's Utile Philosophy of History
History, contends Nietzsche, is not something to be wholly embraced for its own sake, but something which when used in moderation to further the activity of man motivates his life towards justice. Always, though, history must serve life and never the converse. To lead a healthy and happy life, man must be capable not only of historical though but also of unhistorical thought; Nietzsche likens the superhistorical being who never forgets to one who cannot sleep. Such a one is doomed to unhappiness because happiness requires one to forget that his happiness will not endure. From this Nietzsche derives the claim that "all acting requires forgetting (10)." Furthermore, only through this unhistorical forgetting can humanity grow.
Providing guidance to those striving for action, history is an essential tool of human progress. Nietzsche distinguishes between three overlapping types of history: monumental, antiquarian, and critical. Just as the domination of any one of these corrupts the historical practice, the total absence of one leaves ...
Though Hamstra mentioned that the Idealist view stands on stronger hermeneutical foundation, I believe that to be true with the dispensationalist view. In other word, classical dispensationalist view really look at others Scripture and see them as a flow of events which are ordained by God.
In philosophy “Nihilism” is a position of radical skepticism. It is the belief that all values are baseless and nothing is known. The word “Nihilism” itself conveys a sense of abolishing or destroying (IEP). Nietzsche’s work and writings are mostly associated with nihilism in general, and moral nihilism especially. Moral nihilism questions the reality and the foundation of moral values. Nietzsche supported his view on morality by many arguments and discussions on the true nature of our inner self. Through my paper on Moral Nihilism, I will explain 5 major arguments and then try to construct a deductive argument for each, relying on Nietzsche’s book II “Daybreak”.
To sufficiently take a side in the ever-growing debate of pornography, one must first define the concept around which this discourse surrounds itself. A working definition for pornography is a piece of material that has the object purpose of arousing erotic feelings. Radical feminists, however, strictly define it as “the act of sexual subordination of women” (Dworkin 1986).
Nietzsche: Philosophizing Without Categorizing. How are we to philosophize without "Ism?" For, although defining a person in terms of an Ism is dangerous--both because it encourages identification of the individual with the doctrine and because it denies her the possibility of becoming that, as a human, she is heir to--grouping people according to a doctrine to which they subscribe is a convenient mental shortcut. Although grouping people into verbal boxes entails the danger of eventually seeing all of the boxes as equal, or similar enough to make no difference, the necessity of seeing the totality of a single human being is impossible. And although the qualities of my existence, or anyone else's existence (an individual's isness), are constantly undergoing a process, both conscious and unconscious, of revaluation and change, the change is usually not great enough over short lengths of time to qualify as noticeable.
One can see where many pieces of the Nietzschean philosophy of the late 1800's could have been the underpinnings of much of Nazi thought and propaganda. If indeed Hitler was fighting the battle for dominion of the earth, than his loss is a loss for the overmen everywhere. If, on the other hand, Hitler was an insane man, as Nietzsche became, than the victory over totalitarianism and tyranny is a sweeping victory for the freedom for mankind, and a defeat for the philosophies of Nietzsche. But of course, as Nietzsche said, there are no facts, only interpretations.
Enter here The ear splitting crackle from a whip is heard as a master shouts orders to a slave. This to most people would make them comfortable. The idea of slavery is one that is unsettling to most people. This is because most people feel it is unmoral or morally wrong to own another human being. However Nietzsche would not necessarily believe this because he did believe in a morality that fits all. Ethics and morality are completely objective and cannot be one set of rules for everyone. Ethics and morality that are more strictly defined are for the weak, the strong do not need a set of rules because they can take care of themselves.
A review of the contemporary research on the negative effects of pornography is replete of scholarly and anecdotal evidence and opinion about the damages associated with viewing it. But the evidence is limited when it comes to criticism of mainstream media’s damages to certain groups, particularly young women with their romantic comedies.
Pornography dates back to the 19th century in the Roman Empire, and eventually spread to other nations leading to outlaws of it. Ultimately, it was abolished, but pornography still managed to be smuggled. Pornography is now legal, to an extent according to age. Presently, there are many people who believe that women are portrayed as objects as opposed to persons when exploited in pornography. Also, that this creates the false impression that these women in pornography are secretly yearning to be raped. Other people, however, would disagree with these ideals and claim that pornography does not exploit women by characterizing them as objects. Some say that there are certain extents to which women are depicted as objects as well as where this
The debate regarding whether or not history could be objective has been discussed and interpreted by many historians. The ways we think about history has allowed for the divergence of various perspectives in the world we live in today. In sum, the question discussed in this paper pertains to the extent of which history can be objective. This question has left room for several interpretations in the field of historiography and challenged our experienced in the era of modernity. This paper’s argument went for the subjective side of the argument with evidence for my argumentation from John Gaddis, Friedrich Nietzsche, Postmodernity and Modernity, Living in Modernity, and Heidegger’s Hermeneutics.
In Western Christianity, the “theology” of Dispensationalism is achieving unheard of popularity. However with examination one can see the many cultural and biblical problems this theology has. Ultimately this theology isn’t just unbiblical, it is dangerous.
One of the main concerns of contemporary philosophy has been the role of the memory in the life of the individual and the group, or more precisely - the lack and excess of memory. Memory is something very unreliable, because it causes the same kind of decay that invades our physical bodies, undermining the identity of every individual and every society. Even though human identity is based on historical memory, neither individuals, nor societies should be limited in categorical way by it and the importance of forgetting should not be diminished. In consideration of memory, psychoanalysis and history as disciplines may be merged to provide one with a more expansive view of this phenomenon, without reducing one to the other. Reading Freud's account of melancholia in relation to Nietzsche's account of historical illness can help enhance the understanding one derives from each individual discourse, in addition to highlighting an important theme in contemporary philosophy.
For instance, it is used to determine the vitamin content and nutritional quality of foods, for spoilage detection, process control of foods, and to detect food additives (e.g. Bio-Rad). According to the article by Flinn Scientific Inc. “Paper chromatography is [often] called adsorption chromatography. The paper acts as an adsorbent, a solid which is capable of attracting and binding the components in a mixture. The mixture to be separated is “spotted” onto the surface of the paper and a solvent is allowed to seep or flow through the paper by capillary action. If one of the components in the mixture is more strongly adsorbed onto the paper than another, it will move up the paper more slowly than the solvent. Components that are not strongly adsorbed onto the paper will move up the paper at a faster rate. This ‘partitioning’ of the components of a mixture between the paper and the solvent separates the components and gives rise to different bands or spots. If the components of the mixture are colored, like food dyes or pigments in an ink, the colored bands are easily distinguished.” Paper chromatography is an easy and useful process. This process is beneficial because it allows consumers to know exactly what chemicals are in their
All of Friedrich Nietzsche quotes were made before the age of 44. For the last 11 years of his life, he had no use of his mental capabilities. While many of Friedrich Nietzsche quotes were focused on religion, or the fallacy of it, it would be interesting to see what he would have written about later in his life and if his opinion would have changed. Although, the statement 'God is dead' did come from him, so there would likely have been no change in how he viewed religion. Many of his quotes are focused on human behavior and existence, and following are some that moved me.
Pornography is ripping apart our society. Although Christians are sometimes discus tied with the impact and apathetic about the need to control this menace. Pornography is a year business with close ties to organized crime. Pornography involves books, magazines, videos, and devices and has moved from the society into the mainstream through the renting of video cassettes, sales Of so-called "soft-porn" magazines, and the airing of sexually explicit movies on Cable television.