Paul's Ministry in Corinth
Apostle Paul of Tarsus has been described as a one who "gave his heart and strength as he ministered to each flock" (Moore 115). This description is definitely applicable to Paul?s ministry in Corinth.? Though Paul?s ministry began with a visit to Corinth that is chronicled in Acts 18:1-18, the majority of knowledge about the nature of his relationship with the Corinthians comes from the letters that he wrote to them after his departure.? By examining the account of his initial visit and the letters, it is possible to determine a few of Paul?s main themes.? These include the proclamation of Jesus as Christ, clarification of theological disputes in I Corinthians, and Paul?s own authenticity as an apostle in II Corinthians.
?Ancient Corinth ?was an exciting place?genuinely pluralistic with a penchant for syncretism; fortunes and fame were made and lost in Corinth? (Soards 1163).? This is understandable when looking at the geographical location of the city.? Corinth is located on the isthmus that bridged mainland Greece and the peninsula of Peloponnesus and was set up by Roman authorities for economic and military purposes.? This prime location put Corinth ?at the crossroads of trade and travel? (Gloer 1191).? As traders and merchants relocated to Corinth seeking new opportunities, the city developed into a socially diverse cosmopolitan center (1163).? As Paul brought his message of salvation through Christ, he likely ministered to a broad spectrum of people, representative of the culture in Corinth.? The majority of his Corinthian congregation were likely Gentiles, though a few must have been Jewish (Furnish 232-3).? As W. Hulitt Gloer points out, ?the membership seems to have been reflective of a ...
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...oing so, he encouraged the believers to begin to explore their own ability to discern truth.? While remaining supportive and present, he does not want the Corinthian church to be dependent upon him.? Throughout his ministry, Paul puts the emphasis not on himself but on Christ.
Works Cited
Furnish, Paul Victor. ?Paul and the Corinthians:? The Letters, the Challenges of Ministry, the Gospel.? Interpretation 52 (July 1998): 229‑245.
Gloer, W. Hulitt. "Second Corinthians." Mercer Commentary on the Bible. Ed. Watson E. Mills and Richard F. Wilson. Macon: Mercer University Press, 1995. 1191-1206.
Moore, Beth. To Live Is Christ:? The Life and Ministry of Paul. Nashville: LifeWay Press, 1997.
Soards, Marion L. "First Corinthians." Mercer Commentary on the Bible. Ed. Watson E. Mills and Richard F. Wilson. Macon: Mercer University Press, 1995. 1163-1189.
Brown Trail Church of Christ. Gleanings from the Corinthian Letters, 36th Annual Fort Worth Lectures, 90-93. Brown Trail Church of Christ, 2013.
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Bruce, F.F.. The Epistle of Paul to the Romans. (Grand Rapids: William B. Eerdmans Publishing, 1983)
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Another reason for the fall of Rome was political issues. Citizens no longer displayed patriotism, they were indifferent. Only the rich ran for office. Only the rich could run for office. It had become too expensive to hold office. The officers were forced to pay for public engagements themselves. The wealthy men destroyed Greco-Roman civilization. The loss of Greco-Roman civilization led to the decline of classical civilization. The general pattern of the classical civilization was based upon slavery being at the root of society. The army had proven itself to produce many leaders. The army needed to be maintained. Again, taxes were forced mainly on the poor or made more people impoverished.
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I joined the military and blossom into a new person deployed to Iraq twice and overcomes combat situation. This new adventure is where I gained my leadership roles but was still internally desired for my education. I met a special person and he had a degree and I left out my education equivalency after marrying I sneaked to a GED class and pass in three months. I was ready to start a new beginning and was allowing anything stop me in my tracks, BSW in 2014 and certainly ready to attack my MSW. I have the determination and has endured life realm to be where I am today. I have no regret for the outcome of life it has made me into the person that I am today; I hav...
Paul the Apostle is the central figure in many New Testament writings. Many historians have attributed fourteen New Testament letters to Paul’s writing; seven of these letters are uncontested meaning historians are sure that Paul wrote them, the remaining seven are contested. Paul was not always a Christian; in fact, he persecuted Christians before Christ came and temporarily blinded him. Upon seeing Christ, Paul devoted his life to Christianity and set out to spread the teachings of Christ. Scholars often credit Paul’s leadership to the ability of the Church to become Hellenistic in one generation. Paul also answered specific worries and questions that his converters may have had in many of his writings; one of these writings is 1 Corinthians. In 1 Corinthians, Paul set out to deal with the many believers in Corinth who are divided into the followings of Paul or Apollos rather than Christianity as a whole. The converts of Paul in 1 Corinthians 12-14 were divided during times of worship because of jealousy invoked by the spiritual gifts received from the “Spirit”; the worships and the church became a place to boast who is closest to God, instead of a place of worship, interpretation, and love. In 1 Corinthians 14:26-33, Paul set guidelines in times of worship to heal the divide among his converts present in 1 Corinthians 12-14.
Ruden, Sarah. Paul among the People: The Apostle Reinterpreted and Reimagined in His Own Time. New York: Pantheon, 2010. Print.
As with most other Pauline attributed documents, 1 Corinthians is believed to be a single document that addresses salient topics and rationalizes Paul’s view of faithfulness to Christ with Corinth citizens. The newly founded church of Corinth was in correspondence with Paul requesting his answers to questions they posed on topics ranging from marriage to the resurrection of the dead; the latter being one of the most highlighted in 1 Corinthians. Paul’s assurance of resurrection illustrates a concern for Corinth as he admonishes their disbelief in resurrection of the dead with a series of explanations as to why such doubt would render the faith of Christ “in vain”. Given the context of the time, Paul’s correspondence with Corinth clearly had an original intent of educating and admonishing Corinth on their views on resurrection. However, modern Christianity in its many forms has established an interpretation that slightly strays from its original inscription. Regardless, Paul’s letters not only shaped the ideals of Corinthians believers but influenced the Christian ideals of post mortem resurrection or eternal life as well.
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The Apostle Paul is known as the greatest missionary of the early church. Paul, who once vowed to wipe out belief in Jesus Christ, was later converted to do the work of Christ. He would author almost half of the 27 books in the New Testament. He endured sickness, rejection, and repeated attacks on his life to bring the message of God's grace and forgiveness to Gentiles. Paul was the apostle largely responsible for the solid inception and growth of Christianity. He spoke before Jews, Greeks, and Romans. Paul is known as the apostle to the Gentiles. He defended God's Word before kings and emperors of this world. By the end of his life, much of the Mediterranean world had been reached with the gospel.
Carson, D.A., and Douglas J. Moo. An Introduction to the New Testament. 2nd Edition. Grand Rapids, Michigan: Zondervan, 2005.