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wedding day speech by bride
wedding day speech by bride
wedding day speech by bride
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Humorous Wedding Speech - Some Advice for the Bridegroom (Groom)
Good evening Ladies and Gentlemen - If you didn't know already, my name is Alberto and I'm in the wedding party. That is the reason I?m dressed like this.
What have I done to be blessed with such an honour? Who?s dropped out at the last minute? Had William?s other friends left the country? Could I turn the job down and still get an invite to eat and drink at William?s expense? I didn?t want to risk it, so lets get on with it.
Sherry, you make a fine bride and looked absolutely stunning in the church this morning. William, you looked ? well ? a bit like me, but perhaps a touch thinner. But I think you'd all agree that it was a wonderful service. Mind you, those vows were interesting - William said, 'I do', to which Sherry said, 'You'd better'.
Now, traditionally a wedding speech is not complete without a short anecdote, something that gives an insight into the bridegroom?s character. And I could stand here all evening telling you stories of ?boys nights out? or cricket club and rugby club tours. I could even recount the stag night (bachelor?s party), and that reminds me, William - you still owe me forty for those last two dances you had. But this is Sherry's day as well, and I don't want to ruin it with William's vulgarity. So I am going to stick to giving the bridegroom some advice.
William, now that you are married, your level of d...
... middle of paper ...
...uidance for the years ahead with William. So, -
?PLEASE SAY WHATEVER YOU HAVE TO SAY DURING THE AD BREAKS!?
Which reminds me, William nearly didn't make it to the wedding today because of a minor operation. He was having the remote control removed from his hand.
Well, that just about wraps things up - consider yourself advised! ? you?re on your own now William! As for me, I?ve known this man several years and I am extremely happy to see such a good friend get married to such a great girl. Ever since William and Sherry met, they have been inseparable. All that?s left is for you, ladies and gentlemen, to be upstanding and to raise your glasses in a toast to Sherry and William. To the bride and groom!
Maestro by Peter Goldsworthy provides an insight into 1960s/70s Australia and helps reinforce common conceptions about Australian culture. One common conception Goldsworthy reinforces in this text is Australia’s increasing acceptance of multiculturalism. Maestro, set in the 1960s to 1970s, shows Australians growing more accepting and tolerant of other cultures. This shift in perspective was occurring near the end of the White Australia/Assimilation Policy, which was phased out in the late 1970s/early 1980s. An example of this shifted perspective in Maestro is Paul’s father’s opinion about living in Darwin:
Key events in Aboriginal Australian history stem from the time Australia was first discovered in 1788. For instance, when Federation came into existence in 1901, there was a prevailing belief held by non Aboriginal Australians that the Aborigines were a dying race (Nichol, 2005:259) which resulted in the Indigenous people being excluded from the constitution except for two mentions – Section 127 excluded Aborigines from the census and Section 51, part 26, which gave power over Aborigines to the States rather than to the Federal Government. Aboriginal people were officially excluded from the vote, public service, the Armed Forces and pensions. The White Australia mentality/policy Australia as “White” and unfortunately this policy was not abolished until 1972. REFERENCE
Reynolds, H. (2005). Nowhere People: How international race thinking shaped Australia’s identity. Australia: Penguin Group
Good afternoon Ladies and Gentlemen - My name is Steve and this is my partner in crime, Scot. We are the best men today, famed for our double act. Some people may even say we were artists, but I think you'll all realize what kind of artists we are later on this evening.
Within Australia, beginning from approximately the time of European settlement to late 1969, the Aboriginal population of Australia experienced the detrimental effects of the stolen generation. A majority of the abducted children were ’half-castes’, in which they had one white parent and the other of Aboriginal or Torres Strait Islander descent. Following the government policies, the European police and government continued the assimilation of Aboriginal children into ‘white’ society. Oblivious to the destruction and devastation they were causing, the British had believed that they were doing this for “their [Aborigines] own good”, that they were “protecting” them as their families and culture were deemed unfit to raise them. These beliefs caused ...
In the 1960s, inspired by the Civil Rights movement in the US, Charles Perkins organized the Freedom Ride of 1965. The tour’s purpose was to study the race relations in Australia, and raise awareness of the lack of equality for Indigenous Australians. This attracted lots of media attention around Australia and overseas, encouraging Australians to face racial confli...
However, once policy makers realized that not all Indigenous Australians wished to conform to their ways of being, policies began to shift. In 1967, a national referendum granted citizenship to Aboriginal Australians. Despite this referendum, the Aboriginal Australians sought to establish their own identity outside of European notions of Aboriginality. In looking at how the Indigenous Australians have come to define themselves, the author describes two modes of Aboriginal identity: local and pan-Aboriginal. According to European classifications, Indigenous populations were seen as a homogenous group. However, defining the Indigenous Australians in this way diminishes geographic, linguistic, and cultural diversity that existed among these populations. According to Tonkinson, “despite many cultural similarities between groups, it is the differences that are most conspicuous and significant from the Aboriginal viewpoint…[Aboriginal] people often invoke their uniqueness of language, traditional territory, and kinship in asserting their [local] identity” (193). Pan-Aboriginality, is the “construction of a common culture out of a situation of cultural diversity,” and this, according to Tonkinson, is “essential in building solidarity among a minority population and endowing it with a political force in the Australian nation” (215). In uniting themselves under a common struggle, Aboriginals have
For those of you who don't know me.....I'm Misty.....Martha's friend of 17 years and her maid of honor. Martha, I just want you to know how honored I am to stand by your side on this special day. And can I just say how beautiful and happy you look right now? Gosh you would think it was your wedding day or something!
In Jasper Jones, racial power has been reflected through the representation of certain groups and individuals of the 1960s and the conflicts that occurred. At the time in which the text was set being the 1960s, racial prejudice was evident in Australia, especially in rural areas that maintained a parochial and xenophobic society. Aboriginal people were not recognised as citizens of Australia and in some cases, not even as people. They were mistreated and typically seen as uneducated drunkards and criminals. Offspring of white colonists and Aboriginal people were regarded as ‘half-caste’ and were also not acknowledged as Australians. In the same context, there was a growing hatred and resentment towards Vietnamese immigrants due to the impac...
The assimilation policy was a policy that existed between the 1940’s and the 1970’s, and replaced that of protectionism. Its purpose was to have all persons of aboriginal blood and mixed blood living like ‘white’ Australians, this established practice of removing Aboriginal children (generally half-bloods) from their homes was to bring them up without their culture, and they were encouraged to forget their aboriginal heritage. Children were placed in institutions where they could be 'trained' to take their place in white society. During the time of assimilation Aboriginal people were to be educated for full citizenship, and have access to public education, housing and services. However, most commonly aboriginal people did not receive equal rights and opportunities, for example, their wages were usually less than that paid to the white workers and they often did not receive recognition for the roles they played in the defence of Australia and their contribution to the cattle industry. It wasn’t until the early 1960’s that expendi...
Second, the groom visits the bride’s parents at their house to talk with her parents about the marriage. The parents question the groom to see if he actually loves their daughter. The groom clarifies to the bride’s parents he meet their daughter and fell in love with her. The groom also says he knows their daughter like a recipe. In the end of the visit, the parents tell him to come back in a week.
I am sure you will all agree that this has turned out to be a fabulous wedding celebration so far. Rhonda, you really do look beautiful in that dress and I could see Tim swelling with pride as you walked down the aisle earlier today.
I feel that Ms Raina Kelley, the writer of the article “They’re Not Role Models” in Newsweek, is generalizing the behaviour of all athletes worldwide. All the athletes named in this article have one thing in common: They all ply their trade in the United States. Who is she to assume that everyone is undisciplined and unruly? There are many athletes globally that do a lot of charity work and set good examples for the community. British footballers such as Steven Gerrard are great examples to young children. Why? The athletes remind the children about themselves.
The history of Australia has been altered through multiculturalism. As Carter explains, “Histories of different ethnic groups – the Chinese, Germans, Scandinavians and so forth – have appeared with increasing regularity in recent decades” (348). Australia no longer has the same relationship to a British heritage (Carter 347). More information uncovers the interracial mixing of Indigenous and Asian, European and non-European, etc. Multiculturalism, furthermore, is allowing Australia to break away from its racist and isolationist history (Carter 348). While this is positive, multiculturalism may be a form of ‘nationalist triumphalism. Ien Ang
Let me first say that the bridesmaids look absolutely smashing today, and only rightly outshone by our bride, Pamela. And, I'm sure you'll agree with me gentlemen, today is a sad day for single men, as another beauty leaves the available list. And ladies, I'm sure you'll agree that today's passing by without much of a ripple.