All of us have heard generalizations about the opposite sex. Most of us have said our share of them when the phone does not ring at the appointed hour or the love of our life mentions those dreaded words: “open relationship.” Men have trouble understanding women, and women have trouble understanding men. This problem is universal, extending through different cultures and time periods. The Egyptian folktale “The Promises of the Three Sisters” reflects the division between the sexes, a theme which is as relevant in our modern society as it was then.
In “The Promises of the Three Sisters,” the king represents the male world. In his castle, he is completely isolated from all female elements; the only companion mentioned is a male advisor. When he goes down to the village, he is confronted by the female world, as represented by the three sisters. The sisters have a supernatural quality, which shows how mystical the female world appears to the king. The women are weaving, a traditional female activity associated with an almost magical creativity. They are orphans, so their origin is mysterious. Also, their hut is removed from the familiar and conventional village.
Each sister promises the king something if he marries her. The older two promise him physical gratification: a cake that will feed him and his army and a carpet that will seat him and all his soldiers. The inclusion of his army is an appeal to the traditionally male value of force and power. The youngest sister promises him emotional satisfaction: twins, a boy and a girl. Her approach is more typically female, since it appeals to his personal feelings and includes a daughter in the bargain.
The king responds to his first contact with the fem...
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...ard female sexuality. The female protagonists in the story—Sitt el-Husn, the old woman, and the third sister—are asexual, while the sexually potent older sisters and the Long-Haired Lady are all seen as dangerous. The men in the story feel that “giving in” to a woman sexually is allowing that woman control over them, and they are not ready for women to be equal to them. “The Promises of the Three Sisters” was told in a male-dominated society, and thus it begins with negative stereotypes of women: the conniving sisters, the extremely sensitive Sitt el-Husn. However, as the story progresses, Sitt el-Husn breaks the stereotype and is seen by her brother as an equal. Shattering the male-female stereotypes is necessary in order to achieve understanding between the sexes.
Reference
Yolen, Jane, ed. Favorite Folktales from around the World. New York: Pantheon, 1986.
There is a lot that has been said about the missionary trips of this distinguished servant of Christ which started about fourteen years after his transformation. Tarsus was a town that joined both the Roman and Greek worlds in that its government was Roman and its culture was Greek. This region of Cilicia was one of numerous areas in which the Israelites had located during the dispersion. By right of birth in the Roman state of Cilicia, later as Paul the Apostle, he would use his Roman nationality in his defense.
When the King's wife dies it becomes imperative that he was to marry again. However, he would not settle on any woman unless she was as beautiful as his late wife was. Ironically, the only woman in the kingdom that possesses the beauty of his wife is his daughter, with whom he becomes obsessed. In the tale it is said that, "…In every respect she was like his dead wife…" suggesting the projection of an anima ideal. This leaves no room for the princess to be different from her mother (Jewett, 20). She is the bloodline of the wife and is just as beautiful. The King plans on having an incestuous relationship with her. This is not the sign of a good parent. This type of relationship is symbolic of the faults of parents in 19th century Germany. Not all parents knew how to act the right way and Brothers Grimm account of monstrous parents brought a social light to this.
Asimov’s robots can be described as clumsy, hard-working, cost-efficient, soulless, strong, fast, obedient, human-made, a cleaner better breed, more human than man.
In modern day society, female gender roles are defined in several of forms; ranging from the stereotypical concept of women being primary caretakers to women being the dominant sex. After analyzing two sources of past literature, two iconic women represent personas of both social standings. In the literary works “Genesis” of The Hebrew Bible; along with, “Lysistrata” by Aristophanes, impactful phenomenons take place in the era of these women.
The movement for female right is one of the important social issue and it is ongoing reaction against the traditional male definition of woman. In most civilizations there was very unequal treatment between women and men with the expectation being that women should simply stay in the house and let the men support them. A Doll's House by Henrik Ibsen, and Trifles, by Susan Glaspell, are two well-known plays that give rise to discussions over male-female relationships. In both stories, they illustrate the similar perspectives on how men repress women in their marriages; men consider that women should obey them and their respective on their wives is oppressed showing the problems in two marriages that described in two plays. Therefore, in this essay, I will compare two similar but contrast stories; A Doll's House and Trifles, focusing on how they describe the problems in marriage related to women as victims of suppressed right.
When studying gender roles in history, one will find that females are often depicted in similar ways no matter the era or region of study. Even when comparing the industrialized, early, twentieth century to today’s progressive era, there are striking similarities between female roles. We can see that over the course of the twentieth century, the qualities of loyalty and honesty have decreased in marriages due to the treatment of the two main female roles as depicted literature. The first was the role of the wife. The wife was often portrayed as a housekeeper and a nanny. Dull in appearance, there was no aesthetic beauty to this typical female. The other main role was the “other woman.” The more mysterious and promiscuous character, this woman portrayed the other part of the female population. Both of these types of characters are composites that portrayed the average, disposable female while how they were treated conveyed the general handling of females in the early, twentieth century.
In modern day society, female gender roles are defined in several of forms; ranging from the stereotypical concept of women being the primary caretakers to women being the dominant sex. After analyzing two sources of past literature, two iconic women represent personas of both social standings. In the literary works “Genesis” of The Hebrew Bible; along with, “Lysistrata” by Aristophanes, impactful phenomena take place in the era of these women.
Throughout history, women were not always well regarded by men. Because of this, most societies treated their women as second class citizens. The stories from, Tales from the Thousand and One Nights, illustrate how the portrayal of women affected Muslim society in the Ninth century. Sometimes women were seen as mischievous, unfaithful temptresses. Other times they were depicted as obedient, simple minded slaves looking to please their master. With the use of charm, sex and trickery, they used the labels that they were put in, to their advantage; demonstrating that women during this century were clever, smart, and sly.
Jesus and Paul are two crucial characters in the New Testament. They both depict the Gospel on which Christianity is based upon, but there is debate about rather these two versions of the Gospel are complementary. Scholars like George Shaw claim that Paul is “anti-Christian,” and he “produced a fantastic theology” (Shaw 415-416). On the other hand, I believe that even though Jesus and Paul may present the Gospel different at times, they are still advocating the same religion. Through the understanding of the Gospels and Paul’s letters it is clear that Jesus and Paul have the same underlining goals and values.
It is fascinating that non-living things can think reason, plan, solve problems, and perceive, just like humans can. Robots and systems became sentient beings that were self-aware, going against their defining trait (that robots and machines lack emotion).
The Apostle Paul is known as the greatest missionary of the early church. Paul, who once vowed to wipe out belief in Jesus Christ, was later converted to do the work of Christ. He would author almost half of the 27 books in the New Testament. He endured sickness, rejection, and repeated attacks on his life to bring the message of God's grace and forgiveness to Gentiles. Paul was the apostle largely responsible for the solid inception and growth of Christianity. He spoke before Jews, Greeks, and Romans. Paul is known as the apostle to the Gentiles. He defended God's Word before kings and emperors of this world. By the end of his life, much of the Mediterranean world had been reached with the gospel.
-Status symbols: Sophisticated customers who value the distinctive, exclusive collection seem to value the corporate-branded version of luxury. –Philip Martiz, chairman of the board
Robots always had a special place in mankind’s heart. There has always been an aura of mystery and discovery surrounding them. What is a robot? Wikipedia defines it as “an automatically guided machine which is able to do tasks on its own.” That is a good definition of a robot, but there are few exceptions too.
The science behind humanlike robots is advancing. They are becoming more smart, mobile and autonom...
2. Asimov, Isaac, and Karen A. Frankel. ROBOTS: Machines in Man's Image. New York: Harmony Books, 1985. p 2.