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the relationship of ethics and education
school violence has become rampant in our schools today
the importance of Moral education in school
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The Role of Morals in Education and Religion in School
“Our father’s God to, thee, author of Liberty, to thee we sing. Long may our land
be bright with freedoms holy light; protect us by thy might, Great God our King.”
Since the late 1950’s, when separation between Church and state was forced into
practice, public schools have shown a dramatic decrease in the amount of ethics and
morality taught in the classroom. All the while, school violence is on the rise. All we
need to do is look at the horror with transpired at Columbine to see this sad truth in
action. Because public teachers are terrified of lawsuits they neglect to implement the
importance of ethical and moral values on the youths of our society. While in parochial
schools ethics and morals are continually taught with various religious undertones. These
same elementary principles can be applied, as well as taught, at public institutions
without the use of the religious undertones. Personally I would not posses as high of
moral and personal standards if it were not for the emphasis placed on right vs. wrong in
my grade school religion class.
At the impressionable age of seven I was thrust into the all consuming world of
catholic schools. Where the sociological institutions of religion and education are
intertwined in a complex web of dogmatic beliefs and demanding course loads. This
continual demand of both spiritual and personal excellence, coupled with the numerous
Southern ideologies of my parents, has tremendously nourished my strong willed, “go
get’em”, conviction filled character. This character, which at times is questionable to
observers, was given it fundamental values on my back porch swing-- yet it was
dramatically enhanced by five c...
... middle of paper ...
...ts gives us our freedom, it also beckons us to at times to be our
brothers keeper. Personally I was lucky to have the opportunity to learn intrinsic values
which would carry me throughout life while I was in grammar school. I was in a
particular setting were religion was intertwined with all facets of the education process.
Yet, it was not the religion which made a difference in my life, it was the “right vs.
wrong” standards which aided in shaping my personal views of what is essentially right
and what is wrong. I feel that we as a society need to teach elementary ethical principles
to the youth in our country, for they unfortunately are faced with the mass amount of
violence on television and in all forms of media. Once we impart some virtues in their
lives, most will grow up to be well rounded individuals and with luck there will be less
Columbine’s.
that we here highly resolve that these dead shall not have died in vain - that this nation, under God, shall have a new birth of freedom – and that government of the people, by the people, for the people, shall not perish from the earth.
lord is the spirit and where the spirit of the lord is there is liberty." Du
The most successful way to instill righteous and moral behavior and thoughts is by demonstrating our respectable interactions and honest problem solving approaches during difficult times of our lives. “As adults we should dare to be adults that we want our children to be”. They learn by watching and are quick to mimic our behavior with their peers outside of home. The author writes that “we should strive to raise children who: engage with the world from a place of worthiness, embrace their vulnerabilities and imperfections, feel a deep sense of love and compassion for themselves and others, value hard work, perseverance, and respect, and also move through our rapidly changing world with courage and a resilient spirit” (214, 218-219). All of these elements will help to transform the way we live, love, and
Ethics is a topic that can be confusing. It covers the concepts of good and bad. While people aim to be “good” a majority of the time it is still an area that needs to be studied. Ironically, while moral correctness is something society tries to strive for, it is still unclear what is morally correct or where it came from. An ethical theory attempts to define those rules in a subject that is highly difficult to pin down and definitively answer what moral correctness entails.
The results of this are what trigger the creation of unhealthy habits like lying and cheating and going against everything you’re told is bad and not to do when you’re a child but is reversed when you turn into a teenager who wants to be rebellious.
“For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom.” 2 Corinthians 3:17 NIV.
Likewise, according to James Weldon Johnson, “Lift every voice and sing, till earth and Heaven ring” describes what unity is declared (51). In the first line of
I could just as easily have recited the Lord’s Prayer, which I also knew by heart, though my church attendance was sporadic. Or I could have led them through “Do Not Go Gentle Into that Good Night,” but it never seemed to fit the day’s events. So every day, I pledged allegiance to the flag. Their flag. Amen.
One of my favorite passages in "Pedagogies of the Sacred" is "It is not that (post)modernity's avowed secularism has no room for the sacred… it is rather that it profits from a hierarchy that conflates Christianity with good tradition while consigning 'others' to the realm of bad tradition" (p. 296). The sacred is troubled in its juxtaposition with modern "secular" societies, which have largely exiled religious pedagogy from mainstream society. In many ways modernity rejects religious pedagogy as laughable, as more conspiratorial mumbo-jumbo than actual pedagogy. But, the author makes the point that "some of [the self's] most formative categories - migration, gender and sexuality, experience, home, history, and memory - can be made intelligible
How do you determine what is right or what is wrong? Personally, I feel that from within ourselves, we know when we have done right and when we have done wrong. This may not stop someone from doing wrong, but, within themselves, I believe that they know they are doing wrong. I believe that someone knows when they have hurt someone else feelings or caused harm to someone. Consequently, I do not make up a culture, which has merits on determining right or wrong. Within this report, ethical relativism will be define and discussed how it relates to right and wrong as well as the corruption that I discussed in the previous assignment.
Nearly all of mankind, at one point or another, spends a lot of time focusing on the question of how one can live a good human life. This question is approached in various ways and a variety of perspectives rise as a result. There are various ways to actually seek the necessary elements of a good human life. Some seek it through the reading of classic, contemporary, theological and philosophical texts while others seek it through experiences and lessons passed down from generations. As a result of this, beliefs on what is morally right and wrong, and if they have some impact on human flourishing, are quite debatable and subjective to ones own perspective. This makes determining morally significant practices or activities actually very difficult.
Society has been bombarded with violence from the beginning of time. These concerns about violence in the media have been around way before television was even introduced. Nevertheless, there have been numerous studies, research, and conferences done over the years on television, but the issue still remains. Researchers do acknowledge that violence portrayed on television is a potential danger. One issue is clear though, our focus on television violence should not take attention away from other significant causes of violence in our country such as: drugs, inadequate parenting, availability of weapons, unemployment, etc. It is hard to report on how violent television effects society, since television affects different people in different ways. There is a significant problem with violence on television that we as a society are going to have to acknowledge and face.
In a society with a vast array of different beliefs and mediums through which these beliefs are presented, children can get lost in an overwhelming sea of influential ideas and concepts not necessarily intended for their eyes and ears. Character education is a concept that calls for teachers and school curriculums to guide students in learning what Edward F. DeRoche and Mary M. Williams (2001, p. 25) described as “core values held sacred by a democratic society.” Parents are generally considered the teachers of morals, but if values like sharing, compassion, and honesty are never enforced or addressed outside the home, these values may never be established as a stable foundation in the child’s mind. Character education’s purpose is to help children choose to be well-mannered, stable, cooperative individuals. Character education is not in every school system, but its support is growing along with the amount of research evidence increasing in its favor (Viadero, 2003). The teaching of values in education has evolved into character education, and today there are different studies, designs, and resources for character education programs in schools to foster moral growth and citizenship in children.
At the age of eight, I was a child who loved reading and writing, and at the age of eighteen, I was a
Morality is defined to be the standards of a human behavior and principles that always give a meaning to life and is a must. Today’s youth have shown a massive degradation in the moral values in the modern society. A large number of today’s youth seem to believe that having moral standards is outdated and unfashionable. Several minds are now subtitled with hypocrisy, lust, hatred and so on, which has resulted in a degeneration that arose from the lack of parental influence, open-minded media and peer pressure. Those causes are the main reason of the sorry state of morality between the youth nowadays.