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characterization in oedipus rex by sophocles
characterization in oedipus rex by sophocles
analysis of OEDIPUS THE KING
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The play Oedipus Tyrannus, written by Sophocles, is a play filled with symbols and irony involving the aspect of both vision and blindness. This aspect of the novel takes on an important role in the life of Oedipus, the ruler of Thebes. He originally feels as though he knows and sees everything, nevertheless, as the motto of the Oracle at Delphi states, he does not "know thyself," as he will find out toward the end of the play. The notion of seeing and blindness becomes an important and ironic symbol in the tragic fall of Oedipus, a man who could not escape his lot or moira.
Initially, Oedipus is a confident leader who believes he is educated and knows the truth about himself and the land he presides over, Thebes. This is because he was proclaimed the most famous man alive as a result of his answering the Sphinx’s riddle to save Thebes from a tragic epidemic. However, at the beginning of the play there is another plague causing grief to the members of Thebes, and Oedipus goes so far as to say that he will stop at nothing to rid Thebes of this pollution. He states, "Each of you grieves for himself alone, while my heart must bear the strain of sorrow for all--myself and you and all our city’s people. No I am not blind to it," (p.4). Yet in essence he is blind to it because he is the indirect cause for the epidemic in Thebes. Oedipus finds out that the cause for the Epidemic is that nobody came forth as an avenger in the murder of King Laius. Oedipus then states, "I shall not cease until I bring the truth to light. Apollo has shown, and you have shown, the duty which we owe the dead," (p.5). This is ironic in that Oedipus vows to make the truth come to light so that everybody can see it, including himself. Moreover, th...
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... is a "Dread horror for men to see!" (p.29). The sight of Oedipus is blinding to others. Oedipus cannot see the reaction of the chorus, but he knows they are awestruck by the hideous sight of him. Oedipus requests to be cast out to where no man will have to see him. Thus, Creon fulfills his request and expels Oedipus from Thebes, but not before his children, Antigone and Ismene must bear the blinding sight of their father and brother.
Sophocles’ use of symbolism and irony is shown in Oedipus Tyrannus through his use of the notion of seeing and blindness. This common motif is extended throughout the play and takes on a great significance in the development of the plot. In an effort to escape his god given prophecy, Oedipus tragically falls into the depths of unthinkable crimes as a result of the mental blindness of his character; thus never escaping his lot.
In the play when Oedipus asks Teiresias to reveal the murderer of King Laois, Teiresias blames Oedipus as the murderer and Oedipus denies the blame and gets angry on Teiresias. The chorus even denies the blame on Oedipus and takes Oedipus’ side. The chorus says the following lines to protect Oedipus “This is the king who solved the famous riddle, and towered up, most powerful of men. No mortal eyes but looked on him with envy, Yet in the end ruin swept over him”(Freud 988). Oedipus on the other hand who is really mad at Teiresias blames him and Creon for plotting against him. As Oedipus was blind from the start he was unaware of his origins which will cause him to trigger the unavoidable chain of events that would lead to the fulfilment of the prophecy. But he didn’t knew the fate itself was unavoidable. The irony of theme sight and blindness is produced here when Oedipus is compared to Teiresias. Oedipus who is not blind and has the capability to see with both of his eyes doesn’t finds anything wrong in killing a man, who he later discovers was King Laois and his group. He even took over the throne of Thebes and was found to be lying with his mother thinking her as his wife and having babies with her. On the other hand is Teiresias who is really blind and unable to see than...
Sight. Sometimes even though you can see, it is not good enough. After all, the eyes can be deceiving. Sometimes it seems that life is an illusion. The moment you think you’re seeing the right thing, the image shifts on you. In Sophocles’ Oedipus Rex, when Oedipus tries to see and control to his destiny he is blind but is blinded by his pride, and only when he is really blind does he see.
Blindness and vision are used as motifs in the play "Oedipus Rex," which are also the tragic flaws of the hero. Vision refers to both literal and metaphorical blindness. The frequent references to sight, light, eyes, and perception are used throughout the play. When Oedipus refuses to believe Tiersias, Tiersias responds by saying "have you eyes" and "do you not see your own damnation?" Tiersias also says "those now clear-seeing eyes shall then be darkened." The reference to sight has a double meaning. Oedipus is famed for his clear-sightedness and quick comprehension. He was able to "see" the answer to the Sphinx's riddle, yet ironically, he lacks the ability to see the truth about his own identity. Oedipus has become the very disease he wishes to remove from Thebes.
“Shepherd: I am on the brink of dreadful speech/ Oedipus: And I of dreadful hearing yet I must hear” (Sophocles 63) With this Oedipus shows that he wants the truth to be reveled so that he can save the city and have the truth realized. It does not matter what the truth is only that he must know who he needs to kill or banish to save the people of Thebes. Oedipus also shows his care for the city of Thebes when he finally learns the truth about who his parents were and that he had in fact fulfilled the prophecy that he had so desired to not do. Oedipus chooses to still banish himself and stick to what he promised the city at the beginning of the play. “conceal me somewhere far from Thebes” (Sophocles 75) Oedipus does this to not only hid from the shame he receives from fulfilling the prophecy but to also end the plague and to save the people of Thebes. Finally Oedipus shows his quality of care for his children a trait that makes him more admirable in the play. This moment is shown after Oedipus finds out that he has fulfilled the prophecy and is the reason for the plague. Then he blinds himself and prepares to banish himself but before he is banished he asks for Creon and asks of a favour “Take care of them Creon do this for me” (Sophocles 77) Thus Oedipus shows his compassion for his children
...ly saw the world. For the first time, he understands his surroundings, and understands the world for what it really was. Even though the truth takes away his family, kingdom, pride and possessions, the truth gives him something he needs more than all of those: understanding. Sophocles shows his brilliance as a playwright by adding intelligent, terrible irony to the end of the play. The irony is that at the monumental change in Oedipus' life, when he can, for the first time, see the world with clarity, he can see nothing at all, for he blinds himself. Oedipus becomes like Tiresias, visually blind, but mentally clear. Perhaps Oedipus unintentionally takes an example from Tiresias, learning that it is far better to live one's life without sight and see the world clearly through the minds eye, than to be able to see, but have ones sight blinded by pride.
Creon’s rise to the throne and Teiresias’ expert skills in being a clairvoyant intertwined the sight motif into this quote by Teiresias, “A blind man, who has his eyes now; a penniless man, who is rich now.” Teiresias played a key role in this play, a blind clairvoyant who advised Oedipus on his fate, told him about his prophecy for him. The sight motif makes the audience feel that Teiresias is the one who is well-sighted and Oedipus the one blind. Oedipus was blind to terror and his mistakes he made. The penniless man is used to describe Creon, who once was a nobody in the beginning, and he rose to the throne and became king in Exodos.
“…they will never see the crime I have committed or had done upon me!” These are the words Oedipus shouted as he blinds himself upon learning the truth of his past. It is ironic how a person blessed with perfect physical vision could in reality be blind to to matters of life and conscience. During his prime as King of Thebes, Oedipus is renowned for his lucidity and his ability to rule with a clear concept of justice and equality. The people loved him for his skill and wit, as he saved Thebes from the curse of the Sphinx. As a result, Oedipus became overly confident, and refuses to see that he may be the cause of the malady that is plaguing his kingdom. Although physically Oedipus has full use of his eyes, Sophocles uses sight to demonstrate how Oedipus is blind to the truth about his past what it might me for both him and his kingdom. Upon learning the truth, Oedipus gouges out his eyes, so he won’t have to look upon his children, or the misfortune that is his life. Once physically unable to see, Oedipus has clear vision as to his fate, and what must be done for his kingdom and his family
In Oedipus the King, Sophocles suggests that the impact of seeing the truth is harmful rather than enlightening. Whenever Oedipus strives to discover more to strengthen Thebes’ perspective of him, it leads him closer to his fate as determined by prophesy. Tiresias stands as a model in the play for the individual who is able to see the meaning beyond plot of events although his is blind, and Oedipus represents the oblivious arrogant individual who is never content because they need to be the unsurpassed individual. In the play, Sophocles illustrates the downside of a personality like Oedipus who desires to see the truth by ending the play with the brutality of gouging out his own eyes. Ultimately, the play reinforces that seeing the truth is harmful and being content with what you have, without greedily striving for more, can help avoid fate and a related deposition.
As the king of Thebes, Oedipus enjoys immense power and influence, which contributes to his sense of infallibility. Believing himself to be sinless, he projects his fears onto others; This is shown when he accuses Creon of conspiring against him without any concrete evidence, saying, “How can you find the impudence to show yourself before my house, when you are clearly proven to have sought my life and tried to steal my crown?” (532). This shows how Oedipus allowed his pride and his fear of losing power to cloud his rational thought. In the process, he loses one of his closest friends and a valuable advisor in a time of
" Sight" and "Blindness" can be considered one of the main and most important themes in Oedipus Tyrannus. The themes of blindness and sight can be looked at both metaphorically and literally. When defining both physical and Metaphorical blindness, the following definitions are very useful: to be physically blind is, naturally, to be "unable to see," and metaphorical blindness is an " inability or unwillingness to understand or discern." Throughout the play, throughout the play Sophocles keeps these two components at the center of the action and uses them to create dramatic irony. When reading this play the reader must take in to account who can "see" and who is "blind" either figuratively and literally.
This then strikes a nerve in Tiresias and results him to cry out, "have you eyes, / And do not see your own damnation? Eyes, / And cannot see what company you keep?" (line 437). This line standouts in the since that it mentions the words “eyes” twice. Meaning that although Oedipus has perfectly useful eyes, he cannot see past his own beliefs; since he’s like a “God”. This line then relates later to show what Tiresias knows that Oedipus will blind himself. A few lines down he says: "those now clear-seeing eyes / Shall then be darkened" (456). The two lines relate to one another because they show the irony of sight in two different
As the play draws to a close, it is shown how Oedipus learns the true nature of things. Oedipus remains blind to the truth until he can deny it no longer. After hearing the testimony of the herdsman it is perfectly clear to Oedipus that he has fulfilled the prophecy by killing his father and marrying his mother, in turn bringing the great misfortune about the city of Thebes. Upon discovering the truth, along with discovering Jocasta’s dead body, Oedipus blinds himself with the pins on her dress and shouts that his eyes “would no longer see the evils he had suffered or had done, see in the dark those he should not have seen.” (1280-1282).
Throughout Sophocles’ Oedipus Rex, Oedipus frantically searched for the truth, but due to his pride, remained blind to his own connection to the dire plague that infected Thebes.
The priests of Thebes have come to Oedipus to stop the plague that is killing the people of Thebes. They revere him for his knowledge, since he solved the riddle of the Sphix many years before and became the king. As the reader is introduced to Oedipus, they are given many facts about his life so that they become familiar with this man who has done great things. But Oedipus learns from his brother-in-law, Creon who he had sent to Delphi, that Apollo has placed this plague upon Thebes until they "Drive the corruption from the land, don't harbor it any longer, past all cure, don't nurse it in your soil - root it out!" ¹ Oedipus swears an oath before the priests and the chorus (which represents all people of Thebes) that the murderer would be found and driven from the land.
In the play Oedipus Rex by Sophocles, the minor character of Tiresias is responsible for foreshadowing Oedipus’ fate, developing the theme of blindness, and also illustrating dramatic irony. Tiresias is responsible for further developing the theme of blindness, by using his own physical blindness to reveal to Oedipus his mental blindness. Lastly, Tiresias is ultimately responsible for imposing dramatic irony because of his great knowledge of the truth of Oedipus. As a fortune teller, Tiresias is able to see the fate and destruction of Oedipus’ life. Tiresias uses his great ability to reveal to the reader the downfalls in Oedipus’ life that will soon occur because of his quest to know his fate. The character of Tiresias demonstrates the use of foreshadowing in order for the reader to be aware of Oedipus’ fate.