Analysis of the Writings of Thomas Hobbes and J.J.C. Smart
A term paper contrived is only as good as the sources from which it is assembled. It is from these reservoirs of knowledge that the bulk of a paper is developed. That is why it is absolutely imperative that the qualities of these sources are immaculate and relevant to the subject matter. Given my subject matter, ethical obligations and violence, it is critical to note and record the viewpoint of different philosophical ethical theories through the writings of different philosophers. Excerpts form Thomas Hobbes’ The Leviathan and J.J.C. Smart in Ethics for the Modern Life, prove to be effective in both previously matriculated qualities. Both authors give arguments for different types of ethical theories that give some aspect of significant worth to my term paper topic.
In The Leviathan, Thomas Hobbes argues from a modified psychological egoist stand. By this it is meant that in his writings he argues that every one has a strong intrinsically engrained psychological tendency to act selfishly and that it takes hard work and individual sacrifice to obtain any type of altruistic goal. Hobbes argues that man is naturally in a “state of nature” and within this state each man is at constant war with other men in order to take and maintain property. He argues that it is our natural right
that is derived from our helpless selfishness that causes this environment of destruction and constant fear. The reason that Hobbes is separated away from other psychological egoist is in his belief that man has as opportunity to ascend out of the barbarous state of nature to a higher plane of security and society. According to Hobbes this can only happen when the aforementioned “natur...
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...hese counter-arguments and subsequently weakens his points. Likewise as with Hobbes’ writing, there is no point in which Smart discusses the specific points of ethical obligation and violence. However, similar to Hobbes, Smart’s arguments can easily be transcribed and made relevant to the theme of the term.
Hobbes and Smart, both well-known and respected philosophers and writers, produce the ultimate examples of good sources. It is in their writing that any scholarly researcher searching for anything philosophical in nature can find a reliable, complete derivation of knowledge. As stated before these publications are relevant to my term paper in a much more involved way than the superficial. It is the underlying beliefs in each one of these philosophers’ viewpoints that provides me with a strong foundation to build my thesis on and subsequently my term paper.
In the state of nature, equality creates a state of war amongst men. Hobbes’ believes that the cause of the state of war is the nature of man, perfect equality and self-preservation. The idea self-preservation in Hobbes’ state of nature consents to man to harming one another in the name of survival, because it is also in man’s nature. The definition of self-preservation and survival is different for each individual. No man in the state of nature has the authority to judge or question any individual’s acti...
The foremost aspects to consider from the Leviathan are Hobbes’s views on human nature, what the state of nature consists of, and what role morality plays. Hobbes assumes, taking the position of a scientist, that humans are “bodies in motion.” In other words, simple mechanical existences motivated solely to gain sati...
Locke expressed the ideal that men are created equal and nevertheless men will flourish with independence and freedom, “no one having more than another” (Locke 101). In this way, Locke believes that an individual should have the capability to find happiness through equality and human freedoms. Even with these naturally positive and good qualities, Locke believes that there are potential for bad tendencies within man. With this possibility for negative attributes, a government is essential to protect them from themselves and to guarantee that equality will prosper. He introduces the main ideas that govern a community, “Life, Liberty and Property” (Locke 101). These are the freedoms that every individual within the community should have, and the government should follow these rights because mankind is naturally good. Hobbes opposes this view and believes that men are naturally immoral and base actions on personal desires rather than the greater good. Hobbes expresses, “So that in the nature of man we find three principal causes of quarrel: first, competition; secondly, diffidence; thirdly, glory” (Hobbes 99). These three principles are the reasons for confrontation, and they are also inevitable. Men act on their desires for wealth and power and also create enemies. In his work Leviathan Hobbes explains that “from [man’s] equality of ability arises equality of hope in the attaining of
His first assumption is that people are physically and mentally similar to one another, and this similarity means that “no individual has the capacity to overpower or influence another” (Hobbes). A flaw, however, that I realize in this assertion is that there do exist in society persons of deficient physical and mental ability. For example, people with severe physical or mental handicaps would not fare well in Hobbes’ state of nature because they would be easily dominated. Hobbes’ second assumption is that people generally want to protect their own lives, “shun[ning] death” (Hobbes). This proclivity for self-preservation does not translate to an innate malevolent nature of humans; however, it does imply that humans tend to be more indifferent towards each other than benevolent. I tend to agree with this second assumption because in my experience, individuals think of themselves in an elevated manner, and if someone does not agree with this view, the individual becomes offended. Individuals tend to judge others based on swift observations, dismissing others if they do not align with one’s personal preferences. The final assumption Hobbes asserts is that individuals have a penchant for religion. This penchant stems from the curious and anxious nature of individuals. Hobbes thinks that these aspects of human nature cause individuals to “seek out religious beliefs” (Hobbes) in order to quell the curiosity and anxiety that dominates their lives. In addition to these various normative assumptions regarding the state of nature, Hobbes outlines the right of nature, which is “a liberty right to preserve the individual in the state of nature” (Hobbes). In essence, this
Proposed with the question of whether Thomas Hobbes’s manifesto was written of “oughts” constructed upon; prudential, moral or ethical foundations it is the former that prevails through his writing.
We will give Hobbes’ view of human nature as he describes it in Chapter 13 of Leviathan. We will then give an argument for placing a clarifying layer above the Hobbesian view in order to account for acts of altruism.
Self-preservation is an important factor in shaping the ideologies of Hobbes and Locke as it ties in to scarcity of resources and how each of them view man’s sate of nature. Hobbes and Locke both believe in self-preservation but how each of them get there is very different. Hobbes believes that man’s state of nature is a constant state of war because of his need to self-preserve. He believes that because of scarcity of goods, man will be forced into competition, and eventually will take what is others because of competition, greed, and his belief of scarce goods. Hobbes also states that glory attributes to man’s state of nature being a constant state of war because that drives man to go after another human or his property, on the one reason of obtaining glory even if they have enough to self preserve. Equality ties in with Hobbes view of man being driven by competition and glory because he believes that because man is equal in terms of physical and mental strength, this give them an equal cha...
Self-preservation is the most fundamental desire in humans. Without laws or governance no one would be able to tell how or how not to try to stay alive. Hobbes argues that all humans are by nature equal in body and mind; therefore, everyone is naturally willing to fight each other if needed to. Every person has a natural right to do anything that they think is necessary for preserving their own life. For example: If in order for you to stay alive means you must shoot your friends who have become sick by a contagious plague, then that is the means necessary for your own self-preservation. Shooting your friends to protect your own life is not seen an unjust act. According to Hobbes, there is no room for morality because in a state of nature there is no space for the unjust. Everything is somehow justifiable. Hobbes calls this the Natural Right of Liberty. Furthermore, anything can be seen as a necessity in order to preserve one’s life. For example: If one doesn’t eat, then they won’t have enough sustenance which could then lead to death due to starvation. Eating is seen as a necessity needed to take in order to preserve ...
The final sentence of that passage, “And the life of man, solitary, poore, nasty, brutish, and short,” seems to sum up what Hobbes has been leading up to in the first twelve chapters of Leviathan: that without a sovereign power, without Leviathan, the natural life of man is simply horrible. It is a life in which people naturally and constantly seek to destroy one another.
In sophisticated prose, Hobbes manages to conclude that human beings are all equal in their ability to harm each other, and furthermore that they are all capable of rendering void at will the covenants they had previously made with other human beings. An absolutist government, according to Hobbes, would result in a in a society that is not entirely focused on self-preservation, but rather a society that flourishes under the auspices of peace, unity, and security. Of all the arguably great philosophical discourses, Hobbes in particular provides one of the surest and most secure ways to live under a sovereign that protects the natural liberties of man. The sovereign government is built upon the idea of stability and security, which makes it a very intriguing and unique government indeed. The aforementioned laudation of Hobbes and his assertions only helps to cement his political theories at the forefront of the modern
It is crucial to understanding the theories and writings of Hobbes and Aquinas in order to understand the different theories of how man can view human natures innate or survival instincts. Through understanding how Hobbes and Aquinas’ theories contrast, one can better understand how to view natural law, and the writings of any political doctrines during their time period.
Thomas Hobbes is frequently credited as being a forefather to modern liberalism. With his beliefs on individualism, along with his agreeance and acceptance of intellectual and moral autonomy it is easy to understand why many modern liberals would agree with Hobbes’s political philosophy. However, Thomas Hobbes does not support the concept of a democratic government, rather he supported the notion of a absolutist government up until his death. Special attention must be given to Hobbes’s denial that autonomy can be thought of, or conceived as, a form of self-government. It is important to take note that Hobbes’s argument against democracy is significantly more exhaustive than merely autonomy. Hobbes believes that democracy cannot work as a form of government due to numerous reasons, three of which will be the focus of this paper. Initially, we will lay a foundation to demonstrate how democracy is not equal to other forms of government, rather it acts more like a launch point for other, more preferable, types of government regimes. Secondly, we will demonstration that democracy reproduces the instability and despair that is accustom with, and found in, the state of nature, which is contradictory to the entire idea of a sovereign. And finally we will establish that while Hobbes consents to and also protects intellectual and moral autonomy, the notion of autonomy, in its political form, as self-government (which may be taken to imply democracy), cannot work because of its contradictory nature. This is a result of the notion, that government, for Hobbes, is responsible for the creation and subsequent enforcement of the laws. Hence, these reasons put forth by Hobbes, in addition to the arguments that will be made against ...
The main critics of Thomas Hobbes’ work are most often those with a more optimistic view of human nature. However, if one is to really look at a man’s actions in depth, a self-serving motivation can always be found. The main problem with Hobbes’ claims is that he does not account for the more Darwinian perspective that helping one’s own species survive is at the same time a selfish and unwar-like act. Thus his conclusion that without a governing body, we are essentially at war with one another is not completely true as years of evolution can help disprove.
According to Hobbes’ hypothesis, life in the state of nature is "solitary, poor, nasty, brutish and short." And given the reasonable assumption that most people want first and foremost to pursuit what’s on their best interest, Hobbes concludes that men will seek their way out of such state by recog...
Hobbes was a strong believer in the thought that human nature was evil. He believed that “only the unlimited power of a sovereign could contain human passions that disrupt the social order and threatened civilized life.” Hobbes believed that human nature was a force that would lead to a constant state of war if it was not controlled. In his work the Leviathan, he laid out a secular political statement in which he stated the significance of absolutism.