Dead Man's Path by Chinua Achebe A story about the clash of two sets of values ============================================= This story by Chinua Achebe presents the conflict between world-views and value systems. Dead Man's Path is set in Nigeria in 1949. It is on the subject of a man named Michael Obi who is the new, enthusiastic and wholehearted headmaster of an underprivileged and disadvantaged school. This story explores the effects of European customs and beliefs on traditional African culture. Michael Obi is the new headmaster of Ndume Central School. The Mission authorities selected him for the job as they wanted a "young and energetic man" to administer it. Michael is a married twenty-six year old man. His wife, named Nancy, is slightly egotistical but nevertheless very kind and considerate towards her husband: "For a few minutes she became sceptical about the new school, but it was only for a few minutes. Her little personal misfortune could blind her to her husband's happy prospects." Michael is a very passionate person with many ideas that could help transform the school. He believes in the modernisation and transformation of old beliefs. He seems to have been 'infected' by European customs. The word 'infected' is used, as it may have been thought of a bad thing then, in African culture, to believe in modern methods: "In their two years of married life she had become completely infected by his passion for 'modern methods'." Michael had two aims for the school: A high standard of education for the children, and for the school compound to be turned into a place of beauty. He also decided what sort of ... ... middle of paper ... ... for Michael to reflect on what he has just said. A few days later a woman died while giving birth to a child. A diviner (spiritualist) prescribes heavy sacrifices to propitiate ancestors insulted by the fence. This therefore means that the diviner is angry that the path has been closed, and blames the death of the women on the closing of the path. The diviner believes that ancestors and dead people have been insulted by the blocking of their path. Thus, Michael's modernised school is pulled down and the gardens are trampled upon. The inspector then came to visit and wrote a very mean report about the school and the situation between the school and the village. This story shows us how modernisation can clash with traditionalist values. The closure of the path clashes with the views of the people and the priest.
Delia, a flower in a rough of weeds. That is what I got from this story in one sentence, although knowing my grammar possibly not. Hurston’s tale of a shattered woman, gives us a glimpse into what was possibly the life of women at that time. There were many convictions against men in the story, although it may have been unintentional, not to say she was a hard-core feminist there were episodes of male remorse.
In his book “Between the World and Me”, Ta-Nehisi Coates explores what it means to be a black body living in the white world of the United States. Fashioned as a letter to his son, the book recounts Coates’ own experiences as a black man as well as his observations of the present and past treatment of the black body in the United States. Weaving together history, present, and personal, Coates ruminates about how to live in a black body in the United States. It is the wisdom that Coates finds within his own quest of self-discovery that Coates imparts to his son.
Marriage is a concept that society takes extremely inaccurately. It is not something one can fall back from. Once someone enter it there is no way back. In Zora Neale Hurston’s short story “Sweat” she tells the story of Delia, a washerwoman whom Sykes, her husband, mistreats while he ventures around with other women and later attempts to kill Delia to open a way for a second marriage with one of his mistresses. By looking at “Sweat” through the feminist and historical lens Hurston illustrates the idea of a sexist society full of men exploiting and breaking down women until men dispose of them.
“On the Pulse of Morning” by Maya Angelou. "On the Pulse of Morning," is a poem written by Maya Angelou. In this poem, Angelou depicts personification. Personification is an element of literature in which an object or animal is given human characteristics. Angelou uses personification to give the rock, the river, and the tree the ability to speak to the reader. In "On the Pulse of Morning", Angelou writes, "But today, the rock cries out to us, clearly, forcefully, Come, you may stand upon my back and face your distant destiny, but seek no haven in my shadow.
Hillary R. Clinton once said that “There cannot be true democracy unless Women’s voices are heard” (conference in Vienna, Austria 1997). That very brilliant quote relates to a very strong woman by the name of Maya Angelou. Angelou is “America’s most visible black female autobiographer and speakers” (scholar Joanne M. Braxton). She is known for her speeches, poems, and books, but what stood out to me the most was her 1993 inauguration speech when Bill Clinton was sworn into the White House. Ironically, in her poem “On the Pulse of Morning” Maya Angelou uses clear rhetoric, prehistoric metaphoric images, and inspirational concepts to alert her audience to treat the world differently.
Lynch is a writer and teacher in Northern New Mexico. In the following essay, she examines ways that the text of The Souls of Black Folk embodies Du Bois' experience of duality as well as his "people's."
Jamaica Kincaid’s success as a writer was not easily attained as she endured struggles of having to often sleep on the floor of her apartment because she could not afford to buy a bed. She described herself as being a struggling writer, who did not know how to write, but sheer determination and a fortunate encounter with the editor of The New Yorker, William Shawn who set the epitome for her writing success. Ms. Kincaid was a West-Indian American writer who was the first writer and the first individual from her island of Antigua to achieve this goal. Her genre of work includes novelists, essayist, and a gardener. Her writing style has been described as having dreamlike repetition, emotional truth and autobiographical underpinnings (Tahree, 2013). Oftentimes her work have been criticized for its anger and simplicity and praised for its keen observation of character, wit and lyrical quality. But according to Ms. Kincaid her writing, which are mostly autobiographical, was an act of saving her life by being able to express herself in words. She used her life experiences and placed them on paper as a way to make sense of her past. Her experience of growing up in a strict single-parent West-Indian home was the motivation for many of her writings. The knowledge we garnered at an early age influenced the choice we make throughout our life and this is no more evident than in the writings of Jamaica Kincaid.
“Dead Men’s Path” by Chinua Achebe. In this short story “Dead Men’s Path,” Chinua Achebe gives the protagonist an exciting chance to fulfill his dream. Michael Obi was officially headmaster of Ndume Central School, which was backward in every sense. He had to turn the school into a progressive one, however the school received a bad report when the supervisor came to inspect.
Have you ever heard the expression money isn’t everything? Well it’s true and in Langston Hughes short story, “Why, You reckon,” Hughes reveals his theme of how people aren’t always as happy as they seem when they have lots of money.
A situation can be interpreted into several different meanings when observed through the world of poetry. A poet can make a person think of several different meanings to a poem when he or she is reading it. Langston Hughes wrote a poem titled "I, Too." In this poem he reveals the Negro heritage and the pride that he has in his heritage and in who he is. Also, Hughes uses very simple terms that allow juvenile interpretations and reading.
In her essay, “Momma, the Dentist, and me” Maya Angelou describe her insight in remembering an incident of racism. The incident refer to a time when a white dentist named Lincoln did not treat her tooth ace just for being colored “Niggah.” In America no one should be allowed to be a form of prisoner, because of their native skin color. Americans should be held accountable for their actions whenever a color person are in need of help their social life. There should be laws ordinances to prohibit persons from confronting -either verbally or physically -color people for not being a Caucasian person. This conflict in rights between those held by color people and the American people those held by, because American refused freedom rights, endanger lives, and economic issues.
In the book, Things Fall Apart, there are a couple of folktales that are extended throughout the book. These folktales contributes to and comments on the central narrative of the story. Animals and folktales were important to the Igbo people. They used animals in fables and stories to demonstrate their beliefs and rituals. With all rituals, animals and symbols play a crucial role in Igbo society. The fable of the Tortoise and the Birds has uncanny similarities with Okonkwo and his rise and fall. The tortoise’s strength and cunningness eventually gets to be too much, which ends up crushing him. And Okonkwo’s inability to adapt to change leads to his demise. Both the tortoise and Okonkwo’s seek to be strong in society and they both want to be known as important. That is why I believe that the fable, The Tortoise and the Birds, is the closest fable to the central narrative of the story.
Simone de Beauvoir, the author of the novel The Second Sex, was a writer and a philosopher as well as a political activist and feminist. She was born in 1908 in Paris, France to an upper-middle class family. Although as a child Beauvoir was extremely religious, mostly due to training from her mother as well as from her education, at the age of fourteen she decided that there was no God, and remained an atheist until she died. While attending her postgraduate school she met Jean Paul Sartre who encouraged her to write a book. In 1949 she wrote her most popular book, The Second Sex. This book would become a powerful guide for modern feminism. Before writing this book de Beauvoir did not believe herself to be a feminist. Originally she believed that “women were largely responsible for much of their own situation”. Eventually her views changed and she began to believe that people were in fact products of their upbringing. Simone de Beauvoir died in Paris in 1986 at the age of 78.
Booker T. Washington was a young black male born into the shackles of Southern slavery. With the Union victory in the Civil War and the Emancipation Proclamation of 1863, Washington’s family and blacks in the United States found hope in a new opportunity, freedom. Washington saw this freedom as an opportunity to pursue a practical education. Through perseverance and good fortunes, Washington was able to attain that education at Hampton National Institute. At Hampton, his experiences and beliefs in industrial education contributed to his successful foundation at the Tuskegee Institute. The institute went on to become the beacon of light for African American education in the South. Booker T. Washington was an influential voice in the African American community following the Civil War. In his autobiography, Up from Slavery, Washington outlines his personal accounts of his life, achievements, and struggles. In the autobiography, Washington fails to address the struggle of blacks during Reconstruction to escape the southern stigma of African Americans only being useful for labor. However, Washington argues that blacks should attain an industrial education that enables them to find employment through meeting the economic needs of the South, obtaining moral character and intelligence, and embracing practical labor. His arguments are supported through his personal accounts as a student at Hampton Institute and as an administrator at the Tuskegee Institute. Washington’s autobiography is a great source of insight into the black education debate following Reconstruction.
In John Donne’s sonnet “Death, Be Not Proud” death is closely examined and Donne writes about his views on death and his belief that people should not live in fear of death, but embrace it. “Death, Be Not Proud” is a Shakespearean sonnet that consists of three quatrains and one concluding couplet, of which I individually analyzed each quatrain and the couplet to elucidate Donne’s arguments with death. Donne converses with death, and argues that death is not the universal destroyer of life. He elaborates on the conflict with death in each quatrain through the use of imagery, figurative language, and structure. These elements not only increase the power of Donne’s message, but also symbolize the meaning of hope of eternal life as the ultimate escape to death.