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essays on paul the apostle
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essays on paul the apostle
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OUTLINE I. When and where Galatians was written II. Why Galatians was written III. Who wrote Galatians IV. Paul's stand on his authority in the Letter to the Galatians V. The primary themes of the book of Galatians VI. Conclusion Paul's Letter to the Galatians Where, when, why, and by whom Galatians was written as well as the issue, of Paul's authority, addressed by him in his letter and the primary themes are all important in order to understand this book. "The Letter of Paul to the Galatians" is the ninth book of the New Testament in the Bible. It is one of the ten Pauline books, and there are three more books that are possibly Pauline. Galatians is one the Pauline letters that has little debate of authorship attributing it to Paul. "In the long period of critical studies in the New Testament there have been very few who have questioned the Pauline authorship of this epistle" (Guthrie, 1). Scholars of the Pauline writings have divided them into the following categories: (1) those unquestionably by Paul: Romans, I and II Corinthians, Galatians, Philippians, I Thessalonians, and Philemon; (2) a letter that was probably written by Paul, but has had serious questions raised about its' authorship: II Thessalonians; (3) letters that were not actually written by Paul but were developed from his thought: Colossians and Ephesians; (4) letters that bear Paul's name but clearly come from another time and different set of circumstances in the church: I and II Timothy and Titus (the so-called Pastoral Letters); (5) a letter not bearing Paul's name and which evidences a wholly different thought and religious vocabulary from that of Paul: the Letter to the Hebrews (Kee, 5th Ed. 224). Galatia, ancien... ... middle of paper ... ...ds: Eerdmans, 1973. Kee, Howard Clark. Understanding the New Testament, Fifth Edition. Englewood Cliffs: Prentice-Hall, 1993. Aquinas, St. Thomas. COMMENTARY on SAINT PAUL'S EPISTLE to the GALATIANS. Trans. F. R. Larcher. Albany: Magi Books, 1996. Williams, Sam K. Abingdon New Testament Commentaries: GALATIANS. Nashville: Abingdon, 1997. Jervis, L. Ann. New International Biblical Commentary: Galatians. Peabody: Hendrickson, 1999. Luther, Martin. Luther's Commentary on Galatians, Fourth Edition. Trans. Theodore Graebner, D. D. Grand Rapids: Zondervan Publishing House, (No copyright date). Martyn, J. Louis. "The Apocalyptic Gospel in Galatians." Interpretation 54.3 (2000). 09 Jun. 2002 http://www.infotrac.galegroup.com/itweb/tel_a/mmcwml. "Norway." Microsoft Encarta Encyclopedia '99. CD-ROM. Seattle: Microsoft Corp., 1999.
...of defense into a triumphant presentation of gospel in the Letter to the Galatians. The requirement of Galatians to follow the Law of Moses in order to convert to Christianity is proven invalid by Paul, who teaches that faith in Christ and living by the Spirit is essential to the religion—not following gratuitous rules of the flesh. Paul offers guidance for the audience on how to follow the gospel he teaches in contrast to the strict and changeable rules his opposition forces upon the Galatians. By using an appeal to ethos to build his credibility with the audience, an appeal to logos to explain the triviality of the traditional laws of Judaism, and allegories to provide the innovative interpretation of God as a father to his followers, Paul is able to successfully spread his gospel of faith in Christ and living by the Spirit to the Galatians and other audiences.
The book Studies in Galatians was a very fine read. The book written by Tom Wacaster was very well put together. I felt like he did a fine job gathering good help to really bring home some of the main points out of this book. Well-organized verse by verse is bought to the attention of the reader in a simple format. I really like the fact that he shared the ideas of others and did not hesitate to let the reader know that who was saying what. From the very beginning, Mr. Waycaster let you know in the introduction a very pinpointed direction and sent you on your way. The introduction seem to be a bit long but after I looked at it upon completion of reading I appreciated it more so than when I read it. When you take second look, it made me understand the reading better.
Revised Standard Version Catholic Edition Bible. Eds. Dom Bernand Orchard, Rev. R. V. Fuller. San Francisco: Ignatius Press, 1966. Print.
In this opening chapter, Paul begins with a formal introduction of himself. He asserts the source from whom he obtained his apostolic call and ministry from- the risen Christ and “God the Father” (v.1). He follows with a stern rebuke of the Galatian Christians who have allowed themselves to be duped into to embracing the heretical teachings promulgated by the Judaizers. A. Salutation 1:1-5
Murray, John. The New International Commentary on the New Testament. The Epistle to the Romans. (Grand Rapids: William B. Eerdmans Publishing, 1968)
Thompson, James W. “Preaching to Philippians.” Pages 306–7 in Interpretation. Abilene: John Knox Press, 2007.
Silva, Moisés. Philippians. Baker Exegetical Commentary on the New Testament. Grand Rapids: Baker Academic, 2005.
The letter of Ephesians is the tenth book in the New Testament, its authorship is attributed to Paul after his conversion from a persecutor of Christians to apostle. The legitimacy of his authorship is still debated by scholars. Harold Hoehner in his book “Ephesians: An Exegetical Commentary,” lists a number of reasons why many scholars reject Paul as the author. But, for the purposes of this exegetical Paul is considered the author of the letter.
Thomas Scott and Matthew Henry, Matthew Henry’s Commentary on the Whole Bible (Hendrickson Publishers, Inc., 1992) 452.
The letter was thought to been written before A.D. 80 if not around that time then A.D. 70. Paul mentioned multiple times about being his imprisonment at the time he wrote this letter (mentions he is in chains in Eph. 6:20). Paul’s imprisonment made it even harder for him to disciple and build up the churches he was invested in. While in prison, letters became his only way to minister to the churches he needed to teach.
Bromiley, Geoffrey William, Fredrich, Gerhard, Kittel, Gerhard. “Theological Dictionary of the New Testament.” Struttgart, Germany. W. Kohlhammer Verlag. 1995. Print.
Wenham, G.J., Moyter, J.A., Carson, D.A. and France, R.T., eds. New Bible Commentary. Downers Grove: Intervarsity Press, 1998.
After his conversion to Christianity, Paul traveled throughout the Roman Empire and preached the Gospel, similar to Jesus’ own ministry across Galilee. Paul’s teachings were more focused on the community and the relationships of its members with each other and with non-Christians, whereas Jesus’ teachings were geared towards the individual and his/her personal relationship to God. Despite this discrepancy in their doctrines, Paul’s teachings remain consistent with those of Jesus. In his First Letter to the Corinthians, Paul’s teachings, such as unity in the community and love for others, echo the teachings of Jesus as depicted in the Gospel of Mark and Matthew. Paul essentially reiterates the teachings of Jesus, and applies them to the lives of the people he preaches to, so that they may understand Jesus’ teachings and embrace Christianity.
Talbert, Charles H. Reading John : A Literary and Theological Commentary on the Fourth Gospel and the Johannine Epistles. Macon, Ga: Smyth & Helwys Pub, 2005. eBook Collection (EBSCOhost), EBSCOhost (accessed April 27, 2014).
Carson, D.A., and Douglas J. Moo. An Introduction to the New Testament. 2nd Edition. Grand Rapids, Michigan: Zondervan, 2005.