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sophocles philosphy
oedipus rex by sophocles characterization
The Tragedy of Sophocles
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Sophocles' Oedipus Rex Sophocles’ Oedipus Rex has fascinated readers for over two millennia with its tale of a man who falls from greatness to shame. The enigmatic play leaves many questions for the reader to answer. Is this a cruel trick of the gods? Was Oedipus fated to kill his father and marry his mother? Did he act of his own free will? Like the Greeks of centuries past, we continue to ponder these perennial questions. Part of the genius of Sophocles is that he requires a great deal of mental and spiritual involvement from his audience. The search for the truth behind the story involves all of the characters. There is hardly a scene or conversation in which the theme of sight and blindness is not in one way or another discussed and this is central to an understanding of the play. The meaning goes much deeper than might be suspected; it is easy to say that Tiresias is blind but can actually see and that Oedipus can see but is actually blind. While this is important, it is but the starting point. Within the theme of sight versus blindness, Sophocles explores the definition of sight, the concept of eyes being the direct pathway to the heart, and the importance of eye contact in order to show that sight and blindness reflect a deep search for truth and reality. Exploration of the Definition of Sight At the very beginning of the play, the audience recognizes that not only can Oedipus see in a physical sense, but also he has some unusual ability of perception (Bloom 33). The people of Thebes revere their king because he saved them from the Sphinx by solving the supposedly impossible riddle. It is only natural that they bring their problems to him again and expect that he will be able to save ... ... middle of paper ... ...ages his audience to investigate as Oedipus did and pursue the truth, fully accepting the consequences that follow. Works Cited Bloom, Harold, ed. Modern Critical Interpretations: Sophocles’ Oedipus Rex. New York: Chelsea House Publishers, 1988. Cameron, Alister. The Identity of Oedipus the King: Five Essays on the Oedipus Tyrranus. New York: New York University Press, 1968. Dodds, E.R. “On Misunderstanding the ‘Oedipus Rex.” Greece and Rome April 1966: 37-49. Helmbold, W.C. “The Paradox of the Oedipus.” The American Journal of Philology Vol. 80, no. 3, 1951: 293-300. Kane, Robert L. “Prophecy and Perception in the Oedipus Rex.” Transactions of the American Philological Association 1975: 189-208. Sophocles. “Oedipus Rex.” The Heath Introduction to Drama. Ed. Jordan Y. Miller. Toronto: D.C. Heath and Company, 1996. 29-72.
Sophocles. "Oedipus Rex." An Introduction to Literature, 11th ed.Eds. Sylvan Barnet, et al. New York: Longman, 1997. 800-836.
In the play when Oedipus asks Teiresias to reveal the murderer of King Laois, Teiresias blames Oedipus as the murderer and Oedipus denies the blame and gets angry on Teiresias. The chorus even denies the blame on Oedipus and takes Oedipus’ side. The chorus says the following lines to protect Oedipus “This is the king who solved the famous riddle, and towered up, most powerful of men. No mortal eyes but looked on him with envy, Yet in the end ruin swept over him”(Freud 988). Oedipus on the other hand who is really mad at Teiresias blames him and Creon for plotting against him. As Oedipus was blind from the start he was unaware of his origins which will cause him to trigger the unavoidable chain of events that would lead to the fulfilment of the prophecy. But he didn’t knew the fate itself was unavoidable. The irony of theme sight and blindness is produced here when Oedipus is compared to Teiresias. Oedipus who is not blind and has the capability to see with both of his eyes doesn’t finds anything wrong in killing a man, who he later discovers was King Laois and his group. He even took over the throne of Thebes and was found to be lying with his mother thinking her as his wife and having babies with her. On the other hand is Teiresias who is really blind and unable to see than...
Gioia, Dana, and X.J. Kennedy. "Oedipus the King." Literature: An Introduction to Fiction, Poetry, Drama, and Writing, Compact Edition, Interactive Edition. 5th ed. New York: Pearson; Longman Publishing, 2007. 887-924. Print.
- - -. "Oedipus Rex." Trans. Paul Roche. The Oedipus Plays of Sophocles: Oedipus the King, Oedipus at Colonus, Antigone. By Sophocles. and Paul Roche. New York: Penguin, 1991. 5-80. Print.
Fitts, Dudley, and Robert Fitzerald. Sophocles: The Oedipus Cycle. New York, NY: Harcourt Brace & Com, 1977. Print.
...Sophoclean Rulers: Oedipus.” In Twentieth Century Interpretations of Oedipus Rex, edited by Michael J. O’Brien. Englewood Cliffs, NJ: Prentice-Hall, Inc., 1968.
“…they will never see the crime I have committed or had done upon me!” These are the words Oedipus shouted as he blinds himself upon learning the truth of his past. It is ironic how a person blessed with perfect physical vision could in reality be blind to to matters of life and conscience. During his prime as King of Thebes, Oedipus is renowned for his lucidity and his ability to rule with a clear concept of justice and equality. The people loved him for his skill and wit, as he saved Thebes from the curse of the Sphinx. As a result, Oedipus became overly confident, and refuses to see that he may be the cause of the malady that is plaguing his kingdom. Although physically Oedipus has full use of his eyes, Sophocles uses sight to demonstrate how Oedipus is blind to the truth about his past what it might me for both him and his kingdom. Upon learning the truth, Oedipus gouges out his eyes, so he won’t have to look upon his children, or the misfortune that is his life. Once physically unable to see, Oedipus has clear vision as to his fate, and what must be done for his kingdom and his family
The play starts out with the destruction of Oedipus' town, Thebes. The citizens seek their king, Oedipus, to resolve the issue as he had done in the past with the Sphinx. At this point Oedipus' brother, Creon, returns with the oracle's news. In order for the plague to be lifted from the city the murderer of Laius must be discovered and punished. As king, Oedipus curses the undiscovered murder and promises to punish him. As a means for help Oedipus sends for Tiresias who is the towns blind prophet. This is where the foreshadowing begins. In an attempt to protect Oedipus, the prophet does not disclose what he has seen in his visions. Oedip...
Thomas, J.E. & Osborne, E. (2004). Oedipus Rex: Literary Touchstone Edition. Prestwick House Inc. p. 69.
Sophocles. Oedipus Tyrannus. Norton Critical ed. Trans. Luci Berkowitz and Theodore F. Brunner. New York: Norton, 1970.
Sophocles. "Oedipus Rex." An Introduction to Literature, 11th ed. Eds. Sylvan Barnet, et al. New York: Longman, 1997. 800-836.
Ancient Greeks cared deeply about the pursuit of knowledge. Although the truth was often a terrifying concept, they still saw it as a critical virtue. One of the main underlying themes in Oedipus the King is the struggle of sight vs. blindness. Oedipus’ blindness is not just physical blindness, but intellectual blindness as well. Sophocles has broken blindness into two distinct components. The first component, Oedipus's ability to "see" (ignorance or lack thereof), is a physical characteristic. The second component is Oedipus's willingness to "see", his ability to accept and understand his fate. Throughout the play, Sophocles demonstrates to us how these components.
Sophocles’ Oedipus is the tragedy of tragedies. An honorable king is deceived and manipulated by the gods to the point of his ruination. In the face of ugly consequences Oedipus pursues the truth for the good of his city, finally exiling himself to restore order. Sophocles establishes emotional attachment between the king and the audience, holding them in captivated sympathy as Oedipus draws near his catastrophic discovery. Oedipus draws the audience into a world between a rock and a hard place, where sacrifice must be made for the greater good.
Sophocles. "Oedipus Rex." Trans. Dudley Fitts and Robert Fitzgerald. The Bedford Introduction to Drama. By Lee A. Jacobus. Boston: Bedford/St. Martin's, 2009. 73-94. Print.
Owen, E. T. "Drama in Sophocles' Oedipus Tyrannus." 20th Centruy Interpretations of Oedipus Rex. Ed. Micheal O'Brien. Englewood Cliffs, N. J.: Prentice-Hall, 1968. 33-35. Print.