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elocution on role of women in islam
the role of women in Muslim society
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The book I chose to read for the final paper was Politics of Piety by Saba Mahmood. This book although interesting was very difficult to follow. Mahmood basically broke the book into two parts. The first part goes into detail of the Islamic women’s mosque movement in Egypt. Mahmood explains her 2 years of “field work” experience and also critically analyzes Islam women in the Islamic culture after 9/11.The second part of the book focuses on the ethics, autonomy, and piety of the women in this culture. Throughout the entire book Mahmood references Foucault which I found really interesting showing his influence and ideals from his own research. The main idea I think Mahmood is trying to get across is stated in the epilogue of Politics of Piety:
“…This attempt at comprehension offers the slim hope in this embattled and imperious climate, one in which feminist politics runs the danger of being reduced to a rhetorical display of the placard of Islam’s abuses, that analysis as a mode of conversation, rather than mastery, can yield a vision of coexistence that does not require making others life worlds extinct or provisional.” (Mahmood, 2005, p.199)
In retrospect I found that Politics of Piety relates to the concepts of gender and the law, legal pluralism, and finally autonomy and self-determination that we learned throughout the semester.
Gender and law are a big part of Politics and Piety. The women’s supposed role to gain any autonomy in this movement need to be subordinate to their female virtues in order for them to gain a more public role in their political and religious life. (Mahmood, 2005, p.6).My impression of this movement is that women involved in Islamic politics and religion are still governed by a patriarchal authority. A...
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... influence the laws that are made in regard with these concepts in mind. Gender and law is the whole mosque movement and how Islamic women today are slowly changing and gaining some power. Legal pluralism is all the systems in place and their influence of the Islamic women. Autonomy and Self- Determination is the rights, choices, and freedoms these women are gaining through this movement and the changes after 9/11.
Works Cited
Foucault, M. (1995). Discipline and punish: the birth of the prison (2nd Vintage Books ed.). New York: Vintage Books.
Mahmood, S. (2005). Politics of piety: the Islamic revival and the feminist subject. Princeton, N.J.: Princeton University Press.
Merry, S. E. (1988). Legal Pluralism. Law & Society Review, 869-896.
Steinbrich, S. (1990). The Social and Legal Position of Lyela Women (Burkina Fas). Journal of Legal Pluralism, 30-31, 869-894.
With such a unanimous resentment, particularly in the dominating religious sect of Iran, it is important to address the ideologies within the religion enforce the country’s patriarchal social structure, i.e. the “form of social organization in which males dominate females” (text 38). Furthermore, with the Islamic Revolution of 1979, these attitudes were the driving force behind many of the discriminatory laws that confined women in Iran to a life defined by its limitations.
Ahmed, Leila. Women and Gender in Islam: Historical Roots of a Modern Debate. New Haven and London: Yale University Press, 1992.
The significance of representing such a history is that it may open William Beckford’s narrative of the Arab Muslim woman to a new analysis and judgment. It may, as well, help in “allowing us to see them [Arab Muslim women] not as "culminations" of a natural truth, but "merely the current episodes in a series of subjugations" (Foucault 1977, 148)” (mohja), and to differentiate between them as represented in Western texts whose feet never touch earth, and the real –flesh and blood–ones whose “feet touch earth in Hamah or Rawalpindi or Rabat.”( MOHJA)
Yahyaoui Krivenko, Ekaterina. Women, Islam And International Law : Within The Context Of The Convention On The Elimination Of All Forms Of Discrimination Against Women. Leiden: Martinus Nijhoff Publishers, 2009. eBook Academic Collection (EBSCOhost). Web. 4 Nov. 2013.
Western, David. “Islamic ‘Purse Strings’: the Key to Amelioration of Women’s legal Rights in the Middle East” Air Force law and Review Vol. 61. 0094-8381(2008): p79-147.
Overall, Islam and Gender is a valuable addition to the field of ethnography by examining the everyday struggles, experience, and involvement of women within the Islamic law. Hosseini targets a Western audience and hopes to leave them with a better understanding of the Islamic judiciary system and Iranian feminism. She successfully provides her readers with an unprejudiced account of the shari’ah and family law, and even includes the ideologies of those opposing her personal beliefs. Hosseini specifically requests Muslim women to take a stand develop their own local, Islamic feminist movement and openly advocates new discourse within Islamic jurisprudence.
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
Abu-Lughod, Lila. "Do Muslim Women Really Need Saving? Anthropological Reflections On Cultural Relativism And Its Others." American Anthropologist 104.3 (2002): 783-790. Print.
Burns, Thomas J. "Islam." Religion and Society. OU Campus' Dale Hall, Norman. 14 Apr. 2014. Lecture.
Both el Saadawi and Al-Shaykh both show how perception and expression are both affected within the confines of politics, social opportunities, and male privilege depicted in their stories. Whether the reader is a follower of the feminist movement or not, it is very clear and easy to see that these women are not being treated with the respect that any human being deserves. The misogynistic stranglehold on society, especially in this part of the world, is excessive and avoidable in today’s world but it is very likely that the traditional, conservative ways of the past will continue to control and inhibit women from being able to be fully treated as equals for many years to come, perhaps even after this generation has
The first essential means by which the writings can be connected is through the settings of both the authors and the writings presented. Some basic research of both Nawal El Saadawi and Laurie Penny will expose the underlying beliefs held by both authors, namely feminism, or essential human rights in general. The society and culture of both Britain and Egypt provide ample opportunity for one to conn...
Women who have the misfortune of living in predominately Muslim societies often are confronted with adversities concerning their rights in marriage, divorce, education, and seclusion. Consequently, many Westerners seeing a lack of equality towards women in these societies consider it as a confirmation of their own misconceptions about Islam itself. Islam is often rejected as being an intolerant and violent religion that discriminates against and subjugates women, treating them as second-class citizens. From a Muslim’s perspective, Islam’s stance on women can be approached by two opposing views. Scholars amongst the Muslim apologists have claimed, “The verses in the Qur’an represented Muhammad's intention to improve a debased condition of women that prevailed during the Jahiliya, the time of ignorance before Islam came into being.” (Doumato, 177) If inequalities still exist between men and women, they cannot be attributed to Islam, but are a result of the misinterpretation of Islam’s true meaning. Others have entirely denied the notion of inequality between men and women in Islam, claiming that the alleged inequalities “are merely perceived as such by foreign observers who confuse seclusion and sex difference with inequality.” (Ibid.) Many Muslim apologists defend the Koran as noble for the very fact that it raises women to an equal status of men despite their inferiority.
The role and place of Women in Islam has changed drastically, in a positive way, over the past millennium: the changes can be greatly attributed to the Prophet Muhammad, and the Qur’an. To understand the changes in women’s rights and freedoms, one must understand their role and place before Islam was created, which happened in the Arabia Peninsula, now Saudi Arabia (Angha). Before Islam was formed women lacked many of the basic human rights, and they were treated as more of a burden in their culture then someone who should be respected, but that is not the case today. Though women in Islam have gained many rights, there is still some controversy over whether or not women are still being oppressed and treated like second class citizens compared
In this book , Esposito provides a succinct, up-to-date survey of the Islamic experience, an introduction to the faith, belief, and practice of Islam from its origins to its contemporary resurgence. He traces the emergence and development of this dynamic faith and its impact on world history and politics. He discusses the formation of Islamic belief and practice (law, theology, philosophy, and mysticism), chronicling the struggle of Muslims to define and adhere to their Islamic way of life. Equally important is the essential information Esposito provides on the contemporary world of Islam, from Muslim responses to the challenges of colonialism and modernization to the reassertion of Islam in politics and society.