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what role does religion have on phillis wheatley's poems
what role does religion have on phillis wheatley's poems
a essay about phillis wheatley
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Phillis Wheatley marks the beginning of the African-American literary tradition. Although she is the first African-American to become a published author, it is Wheatley’s work that proves her originality as it reflects a specific time in American history, her status as a slave, and a young woman of Christian faith (Harris). Each of these inherently contribute to her fresh African-American perspective. Wheatley is ingenious in the way she subtly ties in the roots of slavery and racism in a way that whites did not feel guarded. Not only does her work allow those with a conscious to at least somewhat consider the African-American point of view, but it invites criticism by those who care not to see African-Americans as intelligent equal beings that deserve respect. Some of the African-American community also criticizes that Wheatley did not speak enough about the injustices of slavery and prejudices of her time (Scheick). These critics are simply unable to see the Wheatley’s intent as her writing breeds originality and attention to a young and well-educated African-American woman whose words could stifle her freedoms if put any other way. In evaluating Wheatley’s On Being Brought from Africa to America, An Hymn to the Evening, and To the University of Cambridge, in New-England it is clear to see that she could only be imitative in style perhaps, but nuances of her heritage is what places her “writing at the heart of any definition of an African-American canon” (Harris).
On Being Brought from Africa to America, Wheatley’s short poem reads powerfully. How could one possibly breeze past such a sharply positioned argument which directly places her race front and center?
Some view our sable race with scornful eye,
“Their colour is...
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...ve any rights or liberties and whose very words could imprison his life beyond the restrictions which were already made overtly clear. Wheatley displays evidence of the narrow rope which she walked when it came to putting words to paper. However, Wheatley gracefully opened the doors for other African-Americans to make record of their history and however discreet incorporates the origin of her roots.
Works Cited
Flauzbaum, Hilene. "Unprecedented liberties:re-reading Phillis Wheatley"." MELUS 18.3 (1993): 71+. Academic OneFile. Web. 24 Mar. 2014.
Harris, Will. "Phillis Wheatley, diaspora subjectivity, and the African American canon." MELUS 33.3 (2008): 27+ Academic OneFile. Web. 24 Mar. 2014.
Scheik, William J. "Subjection and prophecy in Phillis Wheatley's verse paraphrases of scripture." College Literature 22.3 (1995); 122+. Academic OneFile. Web. 24 Mar. 2014.
Wheatley was born in West Africa around 1750, and was captured when she was 7. John Wheatley purchased Phillis for his wife, Susanna; together they taught Phillis how to read and write, and as early as 12, Phillis was writing poetry and her first poem had been published. Wheatley’s poems implicitly advocated for racial equality, while condemning slavery. Her work received some negative feedback from political figureheads, such as Thomas Jefferson. White America classified a human as having the ability to read, write, and reason; therefore, leaving no room for the uneducated Africans, seeing Africans as nonhuman. Jefferson claimed Wheatley’s work was not literature because the moment he admitted Wheatley’s work was indeed literature, he would have had to admit she was a human being. The way Phillis Wheatley handled the adversity she faced is admirable. Wheatley definitely impacted American history, and “owes her place in history to advocates of inequality” (Young 1999
As a final point, Phillis Wheatley may have been bought a slave but she never lost faith and ended up being one of the best known poets in the early nineteenth century. This poem illustrates how she was living in darkness in Senegal, West Africa and because of slavery she was bought and brought to America. In this poem “On Being Brought from Africa to America,” Wheatley uses poetic devices such as similes, metaphors, hyperboles to illustrate color and darkness, multiple meanings of words, and the relationship between skin tone and salvation. This poem seems to be a narrative of her life and how slavery might have been the best thing that happened to her.
In the article, The World of Phillis Wheatley, James Rawley’s main thesis is to show that Phillis Wheatley's work was mainly influenced by the religion. Rawley shows evidence for this claim by bringing up the person Wheatley held the tightest bond with was Suzanne Whitley, with Rawley describing her as "This remarkable woman was active in religious, humanitarian enterprises, and conducted a wide correspondence with philanthropic persons in England” (668). The relationship between the two women provided the main reason why Wheatley’s work became known to the public. “It was Susanna who planned for the publication of the Poems, and in England enabled the poet to meet distinguished personages, and ultimately secured the slave's freedom.”
Phillis Wheatley overcame extreme obstacles, such as racism and sexism, to become one of the most acclaimed poets in the 18th Century. Her works are characterized by religious and moral backgrounds, which are due to the extensive education of religion she received. In this sense, her poems also fit into American Poetry. However, she differs in the way that she is a black woman whose writings tackle greater subjects while incorporating her moral standpoint. By developing her writing, she began speaking out against injustices that she faced and, consequently, gave way to authors such as Gwendolyn Brooks and Countee Cullen.
Phillis Wheatley, who is now known as one of America’s most scholarly writers, has made a major impact on American Literature today. Her role in Literature had influenced many African Americans during this time period because it was very uncommon for them to become educated. Her poems made some people realize that they shouldn’t have slaves. Many people say that Phillis Wheately should go down in history as a hero while others say that she should not. Phillis is a historical hero because of the extraordinary courage that she showed by writing her poems while facing the adversities that she encountered. People disagree with this statement because they say that she did not make a difference in history.
The eyes of potential soul arose into the world in Senegambia, and half way around the world in Easton arisen a soul to be etched into the world forever. A girl , no , a woman I should say given the strength possessed in the soul of her body and mind and certainly a man , a man who will grow to learn fathoms of knowledge breaking the impenetrable minds of those who heard silence. These two were of separate shades although fused from one deep pigment. Two of the most renowned black writers that were for the abolitionist movement in America were Frederick Douglass and Phillis Wheatley. During the times of slavery, finding a literate black slave who could read the very words of a paper who could then think for themselves and stand up to show who they were , to speak with wisdom to tell off the silenced cowards who looked away at the reality of the world was rare . These two authors with bold spirits managed to write literature that inspired the minds of people to change. Wheatley would move her readers with a delicate, yet powerful literature while Douglass would use strong authoritative use of words. ……During the years of 1773 and 1845, works of perfection and meaning arose. In 1773 a work by Phillis Wheatley was published. A poem called “On Being Brought from Africa to America” that had described a doomed destiny but enclosed in a veil of liberation and sovereignty. Wheatley was one of the more passive writers. She knew she was a slave reckoned with no moral standing in the eyes of the whites, and she was aware of her place in society as against the whites. She knew the only way to grasp the attention of her readers was to enflame them in anger. When analyzing slavery...
It can be argued that Phillis Wheatley has undoubtedly made significant contributions to literature on a grand scale. At the time that she began to showcase her talent for versifying poems, she was faced with the enslavement of her race. It can be argued to what extent someone is being held in slavery actually enslaved. It was inconceivable that a black slave female could achieve such a level of intellect that she was asked to verify that she actually did write her poems. Wheatley’s works have been critical in contrasting the assumption that African Americans were of inferior intellect. She was also criticized for not having her works make direct references to the abolition of slavery, and taking a more radical approach to addressing the institution. Wheatley, in her own right, did not need to take a radical approach to emphasize an anti-slavery message in her works. Through an analysis of the historical context of her poems we begin to see the consistencies and themes in her writing style, which helps readers to identify with the author. We can also identify with her use of religious inferences, classical citations, and unique use of language as instruments that not only highlight her heritage but provide a form of motivation in African American writers. This subtly sets the framework for an anti-slavery movement in her own distinctive way. Her works help to highlight how she is able to combine personal experiences and literary devices to establish her voice. Wheatley utilizes her poetry as an outlet to expose human frailty, and express her belief of racial and religious equivalence. Wheatley’s literature was essential in furthering the abolitionist movement. The goal and purpose of this movement was basically to put an end t...
Applegate, Anne. “Philllis Wheatley: Her Critics and her Contribution.” Negro American Literature Forum 9.4 (1975): 123-136. JStor Database. Web. 29 July 2011.
To further analyze a more spoiled African American of the time, Phillis Wheatley did address the issues of her race as much as Sojourner Truth did. Wheatley mainly wrote “to Whites, for Whites and generally in the Euro-American tradition at that time” (Jamison 408). Her content focused on Christianity, morality, virtue, and other non-African-American-related topics. Her poetry has an underlying attitude of a white, not an African American. She shares the same views and attitude as a Caucasian, therefore she is part of African American literature because she was born into it, but she did not share the particular views and struggles of the African American population. She was heavily praised, because it was not expected from an African such as herself, although her upbringing should be considered. Some white men admired her work, because it was more than
Frederick Douglass and Richard Wright wrote memoirs recounting their experiences with racism. Though their writing styles are completely different from one another, the subjects they discuss are similar. After reading each piece they have both made me empathize with their feelings, however different their lives are from mine. Their memoirs, My Bondage My Freedom and Black Boy, provide insightful images of the racist and cruel treatment these writers experienced. Despite all of their stylistic differences, after both excerpts I understand the passion they felt for the hatred they endured.
O?Neale, Sondra A. "Phillis Wheatley." Dictionary of Literary Biography, Volume 31: American Colonial Writers, 1735-1781. Ed. Emory Elliot. Princeton: Gale, 1984. 260-267.
Throughout the poem, “To the University of Cambridge, in New England”, Phyllis Wheatley suggest that she accepted the colonial idea of slavery, by first describing her captivity, even though this poem has a subversive double meaning that has sent an anti-slavery message. Wheatley’s choice of words indicates that her directed audience was educated at a sophisticated level because of the language chosen. Her audience was assumingly also familiar with the bible because of the religious references used. The bible was used as a reference because of its accessibility. Wheatley uses religious references to subversively warn her readers about slavery and its repercussions and to challenge her reader’s morals.
The poetry of Phillis Wheatley is crafted in such a manner that she is able to create a specific aim for each poem, and achieve that aim by manipulating her position as the speaker. As a slave, she was cautious to cross any lines with her proclamations, but was able to get her point across by humbling her own position. In religious or elegiac matters, however, she seemed to consider herself to be an authority. Two of her poems, the panegyric “To MAECENAS” and the elegy “On the Death of a young Lady of Five Years of Age,” display Wheatley’s general consistency in form, but also her intelligence, versatility, and ability to adapt her position in order to achieve her goals.
The clash between racial reality and idea is what is artistically shown in “on being brought from Africa to America”. Wheatley is a subtle rebel. At the beginning of her poem she shows thanks for being enslaved because it brought happiness to her life in finding Christianity, but as time goes by we start to see the true tone of Wheatley, which clearly show in the last two lines of the poem, now Wheatley begins to take a big position of power as if she already has the attention of the reader. Wheatley continues by saying that Africans may not be perfect but the Christians who enslave human beings aren’t
Over the course of the century chronicling the helm of slavery, the emancipation, and the push for civil, equal, and human rights, black literary scholars have pressed to have their voice heard in the midst a country that would dare classify a black as a second class citizen. Often, literary modes of communication were employed to accomplish just that. Black scholars used the often little education they received to produce a body of works that would seek to beckon the cause of freedom and help blacks tarry through the cruelties, inadequacies, and inconveniences of their oppressed condition. To capture the black experience in America was one of the sole aims of black literature. However, we as scholars of these bodies of works today are often unsure as to whether or not we can indeed coin the phrase “Black Literature” or, in this case, “Black poetry”. Is there such a thing? If so, how do we define the term, and what body of writing can we use to determine the validity of the definition. Such is the aim of this essay because we can indeed call a poem “Black”. We can define “Black poetry” as a body of writing written by an African-American in the United States that formulates a concentrated imaginative awareness of an experience or set of experiences inextricably linked to black people, characterizes a furious call or pursuit of freedom, and attempts to capture the black condition in a language chosen and arranged to create a specific emotional response through meaning, sound, and rhythm. An examination of several works of poetry by various Black scholars should suffice to prove that the definition does hold and that “Black Poetry” is a term that we can use.