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Paulo Freire and education
Paulo Freire and education
What is oppression in education
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Pedagogy of the Oppressed Reflection by Paulo Freire
Introduction and Overview of the Book
Brazilian Paulo Freire wrote the book Pedagogy of the Oppressed in 1968. The book quickly began a conversational topic among educators, students, policy makers, administrators, academics and community activists all over the world. Freire's Pedagogy of the Oppressed has been translated into many languages and is banned in a number of countries.
In his book, Pedagogy of the Oppressed, Freire discussed the problems that lay in education and proposed solutions to the problems. Freire faulted the capitalist of education and set a revolution in education. In his book Freire said that a problem-prosing education is what was needed to revolutionize education. The book Pedagogy of the Oppressed introduced Freire's concepts and theories surrounding education during the 20th century. Many of concepts discussed as the foundation of education include: the "banking theory," "conscientization," "dialogical method," and "transformative education." In his book, Freire shows that the practices in education that were being used were dehumanizing and producing unproductive students to the world. He proposed the idea that education should be a "dialogical process" in which students and teachers are learning from their experiences.
Conclusion
Throughout Freire's book, he argued for a system of education that emphasizes learning as an act of culture and freedom. The first chapter defined the "oppressor" and the "oppressor" and the actions that occur between them. Freire expressed his ideas that society scares the freedom out of the poor and powerless. According to Freire, freedom is the outcome of the informed action, which he referred to as the praxis.
The second chapter described the "banking" approach to education in which Freire suggested that students were considered empty bank accounts and that teachers were making deposits into them and receiving nothing back. The banking concept distinguishes two states. In the first, the educator cognizes a cognizable object and prepares a lesson. During the second, he expounds to his students about it. (67) Freire argued that the underclass could be empowered through literacy. He also pointed out that education could be used to create a passive and submissive citizen, but that it also has the potential to empower students by instilling in them a "critical consciousness." (45) Freire wanted the individual to form himself rather than be formed.
Evaluation
Although I found it too difficult to read and comprehend a large portion of Freire's Pedagogy of the Oppressed, I did further research on the Internet to get a grasp on his concepts and ideas thoroughly.
Paulo Friere’s essay “The ‘Banking’ concept of education” is a short passage from his book "Pedagogy of the Oppressed" that explains the two primary types of education that exist according to Friere. Friere describes the two types of educating as the banking concept, which is briefly described as the transfer of the knowledgeable teacher, to the ignorant student "Education thus becomes an act of depositing, in which the students are the depositories and the teacher is the depositor." (Friere 1), and the problem-poser, which he describes as two way communication in which the students and teacher both teach and learn from one another "Through dialogue, the teacher-of-the-students and the students-of-the-teacher cease to exist and a new term emerges: teacher-student with
There is a banking system that Freire talks about that regards to men as adaptable and manageable beings. Freire even says “The more students work at storing the deposits entrusted to them, the less they develop the critical consciousness which would result from their intervention in the world as transformers of the world.” His concept on education is that the teachers in the community needs to get the minds of students more active. Fredrick Douglas and Paulo Freire have very different views on the social justice behind learning to read, however, their arguments are very similar to each other as well.
Freire disagrees with the traditional form of education when he says, “Oppression...is necrophilic; it is nourished by love of death, not life. The banking concept of education, which serves the interests of oppression is also necrophilic” (Freire 261). Freire argues that learning via oppression is the death of learning. Oppression is necrophilic, as Freire says, because, instead of appreciating intelligence, people hang onto the death of language and education. To some this may not seem important, but there is a death of learning and the practice of learning. The Banking Concept is not the way to teach. Oppression in teaching is more prevalent than thought. An example of this is when people only call attention to pitfalls and negativity instead of cherishing positivity and successes. This is not a beneficial environment for the majority of people. Freire and Plato both illustrate that darkness and oppression symbolize the dearth of
Freier stated that the educator was taking away the power of the student to think on their own which turned them into “receptacles”. Freier wrote, “Narration (with the teacher as narrator) leads the students to memorize mechanically the narrated account. Worse yet, it turns them into "containers," into "receptacles" to be "filled" by the teachers. The more completely she fills the receptacles, the better teacher she is. The more meekly the receptacles permit themselves to be filled, the better students they are (Freier 216). It seems like these great authors such as Walker Percy and Paulo Freier criticize the role educators play in the education system and urge students to break free the conformity of the way subjects are taught in school and truly experience them through our own dialectical
In Chapter 2, “The ‘Banking Concept of Education,” from the book Pedagogy of the Oppressed (1989), Paulo Freire criticizes the education system, comparing it to a “banking concept.” The author also points out the system is broken and needs to be overhauled.
His works focuses on the awakening of consciousness in people as a way to empower people to believe they deserve change and can achieve it. Freire argues that the development of critical awareness is essential in order for transformational politics to take place in society. He discusses how in order to facilitate in the development of critical awareness of the oppressed, that the oppressed must acknowledge that they are indeed oppressed. This is done through the praxis method, a process where the oppressed has discussion about their lives, realities, and norms with a facilitator. After the discussion with the facilitator they reflect on their experiences and recognized the oppression they’ve experienced. They are now aware of the unequal power dynamics they’ve experience, and can action to change the system of
... that a “banking” education is not the better choice for obtaining an education. He does not present both options and allow or encourage the reader to form their own opinions. The style of his writing is direct and straightforward as opposed to analytical. By analyzing Freire’s essay, one can assume that Freire received a “banking” education based on the way he has written his essay. This is another example of how the style of education you receive affects your life and relationships.
Through Freire’s “ The Banking Concept of Education,'; we see the effects this concept has on it’s students and also we see the effects that the alternate concept, problem-posing has. The ‘banking’ concept allows the students to become vessels of knowledge, not being able to learn at a creative pace. By using communism, seeing through how education is taught in the classroom, it is parallel to Freire’s ‘banking’ concept. We can see that both ideas are similar and both were harmful to the human mind. While ‘banking’ poses the threat of creative growth and power, Marxism, which applies Marx’s ideas to learning in a communistic way, it creates the threat of never being able to learn.
In the Freire’s “the banking ‘banking’ concept education.” he interpreted that teacher deposit themselves contains reality to students, and take the concept as if reality although it is far away from our life. This kind of education model led students to adapt the world, but not judges the world personally. T The capability of banking education to minimize or annul the students’ creative power and to stimulate their credulity serves the interest of the oppressors, who care neither to have the world revealed nor to see it transformed (Freire, Pg.217). The process of teacher’s teaching just an information transition, this act make students away from real life and world. Hence, banking education makes people apart from praxis. Apart from the way to be a fully human being in the real
Freire believes that the “more completely they accept the passive role imposed on them, the more they tend simply to adapt to the world as it is and to the fragmented reality deposited in them” (73). Percy claims that this dependency stems from the belief that “sovereignty [must be] surrendered to a class of privileged knowers” (54). Freire believes that due to this loss of sovereignty, the ones with authority attempt to “indoctrinate[e] them to adapt to the world of oppression” (78). Consequences begin to mount as students begin to mold into the world of oppression. Freire’s strongest belief is that, due to the banking system, a student simply becomes “the possessor of a consciousness: an empty ‘mind’ passively open to the reception of deposits of reality from the world outside” (75). This mentality causes students to become constricted thinkers, or mindless robots, only letting the engineer program predetermined ideas that the engineer deems them fit enough to know. “What has taken place,” claims Percy, “is a radical loss of sovereignty” among the students because in the way education is currently being utilized, educators perceive that knowledge can simply be placed into students, however, this method is sorely inhumane
Freire focuses mostly on the problems with the education system of his time. He tells of how the students were treated as lesser than the teachers. One of the main terms he uses is the "banking concept" (Freire). The "banking concept" is when the students are treated as "containers" that the teacher fills with information. The then memorize the information, store it, then repeat the process. Freire believed that when the "banking concept" (Freire) was used the students didn 't get to learn on their own, by experience. Freire said that men who learn this way "cannot be truly human." He also gives his opinion on how education should be, which is opposite of the banking
Freire states “Freedom is acquired by conquest, not by gift. It must be pursued constantly and responsibly” (Freire, 2000, p. 47). Therefore; students must be aware of their oppression and fight for their freedom and autonomy in the school system. Freire also suggests a method of education that will help solve this issue: problem-posing education. The dynamic concept of problem-posing education integrates both teachers and students role’s to create a unified teaching process in which the teacher teaches the student, and the student teaches the teacher. This process “reinvents” knowledge, and teaches the student critical thinking. Instead of knowledge being deposited to students, problem-posing education presents information to students but allows them to draw their own conclusions and form their own, unique
Freire presents “problem-posing” system as an ever changing reality, facing challenges as interrelated to other problems expanding on critical thinking. In the film Todd Anderson’s character is portrayed as a shy nervous student. Keating taunts and pushes the young man to describe what he sees and feels when looking at a portrait of the poet Walter Whitman. Anderson creates this emotional poetic expression that starts from something he related to down in his soul, a fight with a blanket that is never quite big enough to cover and hide you. In the article “Cultural and Political Vignettes in the English Classroom: Problem- Posing, Problem-Solving, and the Imagination”, Jacqueline Darvin writes about a 7th grade classroom in East Meadow, New York middle. The students are asked to respond, imagining being in a difficult social situation and carefully considering their roles in the school community. One of the series had to do with bullying, the students not only respond including words, but actions as well. Darvin captures the following quote from Maxine Greene, in her classic Releasing the Imagination: Essays on Education, the Arts, and Social Change, writes , "It may be the recovery of imagination that lessens the social paralysis we see around us and restores the sense that something can be done in the name of what is decent and humane.” Only by giving students the opportunity to practice thinking and planning how one might respond to an uncomfortable situation brings one to actually respond and interact, instead of ignoring and not getting
Education is the core of humanity and its teaching has been mistreated. Based on Paulo Freire’s theory, education has been torn apart from its truthful purpose. It is now used to alienate human beings instead of promoting unity. Throughout this chapter, Chapter 2 in Freire’s Pedagogy of the Oppressed, he concentrates in the teacher-student relationship in classrooms. He sees education as information that is being passed on or “banked” from teachers to students. This is what Freire refers to his concept of “banking education”. He also introduces numerous examples and other diverse concepts in his philosophy; for example, his proposition to confront the “banking” concept, the problem-posing education. Therefore, there is no need to search any further for what Paulo Freire illustrates as evident. Education is in crisis and it is up to the people in society to decide if they want to change it or not. Dropouts, illiteracy, violence and drug abuse in schools are some of the realistic reasons that prove the poverty of educational systems. Our society can benefit from Paulo Freire’s philosophy of education because the proposal he presents, problem-solving education, allows Puertorricans of all social classes to develop certain critical abilities which could, at any time, be used to defend themselves in any kind of social, political, or cultural environment. A method based on identifying, analyzing and taking action upon all kind of problems has to be developed in order to become liberated.
Freire, P. (1970). Pedagogy of the oppressed. (30 ed.). New York: The Continuum International Publishing Group Inc.