Pantheon and Hagia Sophia Pantheon and Hagia Sophia are two extremely outstanding architectural pieces of their times. They have been built according to the traditions of those particular times. The materials used to built these buildings and the purpose for which they were used are all very important aspects and have been briefly covered in this report. Pantheon The statesman Agrippa built pantheon in 27 B.C. Then it was completely rebuilt by the emperor Hadrian. The Pantheon is remarkable for its size, its construction, and its design. The dome was the largest built until modern times. The present structure was probably originally built as a temple for all the pagan gods. We do hear of it as being a law-court and a reception area for Emperor Hadrian meeting his quests too. Some say that the rotunda of the building was once a Roman bath. Due to all this mystery, the Pantheon is often referred to as the Sphinx of Rome. The visitor will probably not appreciate the construction as much as the Flavian amphitheatre, but it is still a great masterpiece of engineering and well worth a visit. Most Roman and Greek temples at the time of the Pantheon's construction were large, colonnaded, rectangular enclosures with sanctuaries situated in their centers. The Pantheon was different. It consisted of a large circular drum topped with a hemispherical dome. It is a masterpiece of both engineering and art a lasting memory of Ancient Rome’s might. Roman architecture is architecture of wall and enclosed tactile space. Individual column with entablature is no longer the basic architectural unity. Spatially, it shows a development from closed, simple space units and regular articulation to more complex spatial relations, more fluid interpenetrati...
... middle of paper ...
...ral (138 ½ feet), Michelangelo’s St. Peter’s (137 ½) and Wren’s St. Paul’s (109 feet). Until steel and concrete technology advanced in the 19th century, no single spaces were larger than these. Bibliography Dirimtekin, Feridun. [1964]. Saint Sophia Museum. Istanbul: Touring and Automobile Club of Turkey. Fossati, Gaspare. 1852. Aya Sofia, Constantinople : as recently restored by order of H. M. the sultan Abdul-Medjid. London: R. & C. Colnagni & Co. James Stevens Curl. Classical Architecture: an introduction to its vocabulary and essentials, with a select glossary of terms. New York: Van Nostrand Reinhold, 1992. ISBN 0-442-30896-5. NA260.C87. interior photo of circular space (photo of the prostyle octstyle portico of the Pantheon) William L. MacDonald. The Architecture of the Roman Empire I. New Haven, CT: Yale University Press, 1982. ISBN 0-300-02818-0. LC 81-16513
One of the most defining features of both the Pantheon and Jesse Hall is the larges domes that sit atop their structures. When the Pantheon was created, there was no dome ever created to the scale or size of the one that tops the building to this day. The dome itself sits on a drum like structure that supports the structure. The top is not completely curved like many other domes today. A stepped dome is used near the bottom and begins to curve more towards the top where the oculus sits. This oculus allows any sort of element into the building including sunlight, rain, and snow. The Pantheon, being a space of religious worship when originally created used the dome for many different purposes. In Understanding Architecture, extra contributor David Wat...
Q: Use St Peter’s basilica and Donato Bramante’s Tempietto in Rome, in opposition to John Balthasar Neumann’s Pilgrimage Church of Vierzehnheiligen in Bamburg, Germany, to argue that a rational engagement with architecture is a more effective means to comprehend and understand architectural form.
The Hagia Sophia is a stunning, spherical-shaped building made of marble and gold (Doc. 4). Justinian built the Hagia Sophia, which means “Holy Wisdom” in Greek, after a church of the same name was destroyed in riots in Constantinople (outside information). Procopius, Justinian’s court historian, described the church as “suspended from heaven by the fabled golden chain” (Doc. 4). Undoubtedly, visitors to the Hagia Sophia are left breathless by its beauty (outside information). Other churches that Justinian built include the Church of St. Salvator in Chora and the Church of the Apostles (Doc. 5). Justinian’s churches were beautiful; however, they were created to be more than just a display. The churches caused people to feel a connection with God, which helped unify the empire under a single faith. The bonding of the Romans under one faith helped strengthen the entire empire. Moreover, the abundance of churches in Constantinople helped make the city the center of religious power (Doc. 5). Evidence of Justinian’s legacy can be found when one realizes that the Byzantine Empire’s revived culture influenced Orthodox Christianity, a major branch of modern
The exterior of the Pantheon, like its history, went through many metamorphoses. The porch of the old temple used to stairs since the construction later raised the ground level leading to the portico. The temple has a Greek facade that has a granite pediment that lies upon the giant Corinthian columns. Although the columns are not like the Greek ones that have drums: they are not segmented. The temple was originally framed by a colonnade and surrounded with other temples as well. The structure was built with with concrete and was once faced with marble. Basalt was used for its foundation; and pumice was used to build the building’s upper structure (Rickerson, 222). The building composed of a rectangular pronaos (portico) with
Justinian brought with his reign the construction of countless architectural successes that bolstered his empire into a Golden Age. The most well-known and prominent of his works is the Hagia Sophia, an awe-inspiring structure that upon completion 537 C.E. remained the world’s largest cathedral for hundreds of years to come. It captivated the people with its beautiful gold covered ceilings and felt as if though it were suspended from heaven, this perfection was seen as only possible through the influence of God. Not only was it a place of worship but an attraction that brought many travelers that came to marvel the sight, thus promoting trade and cultural diffusion. The creation of the Wall of Theodosius, Wall of Constantine, aqueducts, roads and the Hippodrome were all beneficial to the Byzantine Empire in terms of economic, cultural, and resistance related undertakings. Constantinople was the Rome of the Byzant...
Architecture is one important aspect of Byzantine culture. One of the most famous Byzantine architectural achievements is the Hagia Sophia, which is located in modern-day Istanbul. The basic design of the cathedral has a dome over a square base, which required a new innovation. At the time, it was kn...
Before addressing the column’s physical attributes it’s important to discuss the significance of the closely related landmarks that surround it. According to author Marilyn Stokstad, “The last and largest Imperial Forum was built by Trajan about 110-113 CE and finished under Hadrian about 117 CE on a large piece of property next to the earlier forums of Augustus and Julius Caesar” (Stokstad 191). At the north end of the courtyard was a closed off section from a building referred to as the Basilica Ulpia (Fig. 2). It was created in c. 112 CE and named after the family which Trajan had been a part of. The basilica was a long, spacious structure measured 385 feet long (without the apes included) and 182 feet wide that was mainly used for government related purposes (Stokstad 192). There were also two libraries behi...
Architecture from the Renaissance period was greatly inspired by the classical Roman examples. To increase their architectural knowledge, the Renaissance architects traveled to Rome and analyzed its buildings in order to better understand them, especially the Colosseum and the Pantheon, which were considered essential to an architect’s training. The classical elements like columns, pediments, entablatures, and domes, for example, constituted the vocabulary of the Renaissance buildings. Similar to the classical period, Renaissance architecture was marked by harmony, proportion, and human scale. During the
The Hagia Sophia was constructed first and it was meant as the main church of the Byzantine Empire. It is said that they built the Hagia Sophia in only 5 years, while it took nearly a century for the Notre Dame cathedral to be completed. While it did have what some would consider an extremely short construction time, they did have many issues with the dome. It nearly collapsed more than a few times. Once the builders and architects figured a plan to keep it stable, one on looker said, ”it is as if the Dome is suspended from Heaven itself”. The Dome of the rock was constructed for Christians, Jews, and Muslims but was to attract new followers to Malik’s Islamic brotherhood. The project for the construction had many issues, not only with the Dome itself, but also with revolts that would postpone construction for years. Once completed, many followers believed that Jerusalem was the third holiest place in the world due to Muhammed’s journey to Heaven in order to talk to God. The art within the Hagia Sophia was beautiful Mosaics and paintings of the Virgin Mary with Jesus. These were meant to represent how holy the building was. When the Muslims claimed the Hagia Sophia they did not want to destroy it due to beliefs so they renovated the building. They did this by breaking down images of humans and animals due to their belief that no images of figures
The reason for this piece is to attempt a comparison between two architectural examples that employ classical design from different stylistic eras of architectural history. The two styles I've chosen to discuss are the Renaissance and Baroque periods. An understanding of classical architecture needs to be made, as it is the fundamental style of any period that developed architecturally
Pantheon plane-round, dome diameter of 43.3 meters, the top height, is 43.3 meters. The central dome opened a diameter of 8.9 meters round hole, indicating that the world of God and the human world together. Projected from the round hole in the soft light, illuminating the Pantheon 's interior, it is full of sacred feeling. Dome materials are concrete, brick, concrete pumice for aggregate. To reduce the weight of the dome, the more, the more thin, the lower 5.9 meters thick, the upper 1.5 meters. And in the dome inside to do five deep concave grid, each circle 28. The wall thickness is 6.2 meters and is also made of concrete. Each pouring about 1 m, to build a layer of large brick. Wall along the circular hair eight coupons, of which 7 are niches, one is the door. Niches and gates also ease the burden of the foundation. The foundation is 4.5 meters deep, and the bottom is 7.3 meters thick. The foundation and the walls of the concrete are made of tuff and gray stone for aggregates. Stigma and pillars are white marble. The flowers and the eaves of the statue, door fan, tile, porch ceiling beam and board, are made of copper, was wrapped in gold foil. The
As one of the greatest structures in Rome, the Pantheon was built between 118 and 128 CE. It is described as the most remarkable ancient building surviving in Rome. After being destroyed and rebuilt twice, it was renamed the “Temple of the Gods”. In 126 AD, the Pantheon was restored to its glory, by the architects who at that time has learned and mastered their craft in concrete construction in the Greek Classical order. They constructed a massive 25 foot thick walls which was to support the huge dome made of concrete to be placed at the top. The dome was the largest ever made of unreinforced concrete at 43.4 meters in diameter (Matthews, Roy and Platt pg. 5).
In Ancient Greece, religion dominated their life, so it is understandable that their architecture would be dominated by their religion. Before Greece became many different city-states, they had kings, and they would build a room called a megaron to show they King’s authority. A typical megaron is a single chamber with a fire pit in the middle with a throne off to the side. This room opened up into a porch (portico) that had four columns in the front. After there were no more kings these megarons turned into temples. The fire pit, which turned into some type of altar or a place to show a sacrifice for that god, was now outside in front of the temple. The altar was now outside so people could see you make these sacrifices to their gods. The first Greek temples were made out of wood and were long rectangular buildings with a porch all the way around which was supported by columns made from tree trunks. A Greek temple consists of five basic parts: the pediment, entablature, columns, base, and the cella, or the inner sanctum. The pediment is triangular and would have a type of sculpture or ornament known as acreteria on each corner. An entablature consists of three parts: the cornice, frieze, and architrave, which holds up the pediment. The columns are the support between the entablature and the base. The base usually consists of three steps. The cella is the inner sanctum, which has different rooms with more columns for support. Each temple would have a cella but they were not identical.
The style of Baroque architecture is say to be overwhelm, in other word, heavy and powerful. In order to bring out the sense of solemn, holiness, it is presented in the form of massiveness and movement. The St. Peter’s Basilica, completed in 1626, designed by Donato Brama...
Built in or around 6th Century AD the Hagia Sophia which; means “Holy Wisdom”, was originally a cathedral in Constantinople (which is now Istanbul Turkey) during the Byzantine Empire. In the beginning it had served as a cathedral for the Constantine. The original was built of wood. During the riots of 404 AD the Hagia Sophia was mostly destroyed by fire and was rebuilt in 405 AD. The second church was destroyed during a revolt in 532 AD. The construction of the Hagia Sophia was a challenge during this time. The dome roof required a lot of support. In the end it was resting on pendentives: spherical triangles that arise from the huge piers that carry the weight of the cupola. The Byzantine had decorated the inside of