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literary context of isaiah 53:1-12
analysis of old testament
analysis of old testament
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Recommended: literary context of isaiah 53:1-12
The prophet Isaiah lived in the Southern Kingdom of Judah in the 3rd century B.C. He had a reputation as an uncompromising prophet who did not soften his words of condemnation and urge to make changes (Stafford 616). The nation of Judah stood in a precarious position: the wickedness of the people, the civil war which divided the Israelites into two kingdoms of Judah and Israel, the neighboring countries which stood by, threatening war and the dilemma that faced the leaders about whether or not they should take on allies all indicated the downfall of the nation of Judah if the people did not heed his words and change their ways. According to The Interpreter's Bible, Isaiah 62 was written in the later part of the prophet Isaiah's life. By this time, Judah had been attacked and invaded by the Babylonians. Many of her fortified cities lay destroyed with their walls torn down, conditions in Judah and Palestine were unstable and Jerusalem lay desolate and ravaged ("Conditions in Palestine" 397). It is here that the cry goes out, " For Zion's sake I shall not remain silent
" (NIV Isaiah 62:1).
I always interpreted the "I" in the passage to signify YHWH. The Lord God had finally had enough. He had seen Jerusalem fall, suffer and had now come to redeem it and restore it to its former glory, give it a new name. However, there is another point of view that seems to be the more accepted: "I" does not refer to the Lord but to the prophet (Watts 311). This changes the interpretation considerably! The prophet seems to be making an urgent declaration that he will not keep silent any longer. He will pray and preach till the Lord breaks his silence and once again establishes Zion's legitimacy. Not only that, but he mentions a new name that w...
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...998. 625-642.
Kaiser, W.C. "New Name." The Zondervan Pictororial Encyclopaedia of the Bible-
Vol.4. Ed. M.C. Tenney. Grand Rapids, MI: Zondervan Corporation, 1975. 363.
Kelso, J.L. "Watchmen." Zondervan Pictorial Encyclopedia of the Bible Vol. 5.
Ed. M.C. Tenney. Grand Rapids, MI: Zondervan Corpotation, !975. 902.
Oswalt, J. The New International Commentary on the Old Testament The Book of
Isaiah. Ed. R.K. Harrison, et al. Grand Rapids, MI: Eederman's Publishing Company, 1998. 581.
Stafford, T. "Introduction to Isaiah." New Student Bible NRSV. Ed. P. Yancey, et al.
Grand Rapids, MI: Zondervan Publishing House, 1991. 616
"Watchmen." NIV Exhaustive Concordance. Ed. Edward Goodrick et al. Grand Rabpids, MI: Zondervan Publishing, 1990. 1219.
Watts. J. D.W. World Biblical CommentaryVol.25. Ed. P.A. Hubbard. Waco, TX: Word Books, Publisher, 1987. 311-312.
Carson, D. A. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
Revised Standard Version Catholic Edition Bible. Eds. Dom Bernand Orchard, Rev. R. V. Fuller. San Francisco: Ignatius Press, 1966. Print.
New International Version Study Bible. Barker, K. gen. ed. Grand Rapids, MI: Zondervan, 1985. Print.
Wilson, Dr. Andrew. "The World's Religions and Their Scriptures." World Scripture. 1991. 15 November 2007.
James L. Mays.Harper Collins Bible Commentary,with society of biblical literature. HarperSanFransico.United states of America.New York. 1988 .985.
...yne A. The HarperCollins Study Bible New Revised Standard Edition . New York: HarperCollins Publishers, 1993. 1645-1722. Print.
Scholars agree that the words in this oracle speak prophetically, words from the mouth of God at a time yet to be where people stand before God as He holds them accountable for their actions and intentions. This prophetic nature of this psalm is one characteristic that Delitzsch says distinguishes it as Asaphic. John Phillips goes so far as to pinpoint this prophecy being fulfilled “after great tribulation, after the battle of Armageddon, prior to the judgment of the nations in the valley of Jehoshaphat”. This seems ambitious, speaking with such specificity, since this judgment has yet to take place and exists in a literary genre full of figurat...
Some prophets targeted Jewish monarchs as an idolatrous distraction which prevented the people from properly hearing the Word of God. Other prophets still maintained that Jews should continue to believe that God would not abandon his chosen people. Regardless of the specific message, it was clear that the overall prophetic approach to God’s covenant with the Jewish people was changing.
Watts, John D.W. Nahum. Vol. 34, in World Biblical Commentary, edited by David A. Hubbard and Glenn W. Barker, 61-90. Waco, TX: Word Books, 1984.
Wenham, G.J., Moyter, J.A., Carson, D.A. and France, R.T., eds. New Bible Commentary. Downers Grove: Intervarsity Press, 1998.
...ill leave them to be destroyed in the hands of the false prophets and corrupt leaders of the land. God tells them that he really does not want it to come to this, because the passage ends with a prophecy about what will become of the worthless shepherd. I think this is a message to false prophets that eventually no one will believe them, and also to the leaders or kings that they will lose all of their power and military strength. God reminds them that he really is helping protect them from the full effect of their sins even if they don’t realize it. In other words, things could be a lot worse, but God loves humans so much that he won’t let it get worse. The general message is for the people to clean up their act and repent so these bad things won’t happen.
The message of Zechariah was to give hope to God’s people by revealing God’s future delivering through the Messiah. The exiles had made their way from Babylon to rebuild the temple, but the work had been ...
Henry, Matthew, and Leslie F. Church. Commentary on the Whole Bible: Genesis to Revelation. Grand Rapids: Zondervan Pub. House, 1961. Print.
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.