Socrates, a Greek philosopher stated, "Look death in the face with joyful hope, and consider this a lasting truth: the righteous man has nothing to fear, neither in life, nor in death, and the Gods will not forsake him” (Socrates). This explains the basis for Greek beliefs that can be carried over to values and qualities of them. As in this, Homer, the author of The Odyssey, portrays many Greek values that make up a righteous man or as, Homer’s character Odysseus, an epic hero. The Odyssey is the story of King Odysseus' return from the Trojan War to his kingdom of Ithaca. Stories, like The Odyssey, are told with the intent of delivering a message that was important to their culture. Through characters and situations, The Odyssey promotes and emphasizes many important ancient Greek values such as hospitality, pride, and fate. Stressed greatly in ancient Greek culture, hospitality is evident throughout Homer’s writing, which reflects and expresses many different value systems within it. For example, when in the cave of the Cyclops, Polyphemus, Odysseus confronts him by saying, “we therefore humbly pray to show us some hospitality and otherwise make us such presents as visitors may reasonably expect” (92). To the Greeks, hospitality was very important, to the point that it was an expectation and not just a quality as it is in today’s culture. If you feared Zeus and the gods, you were to show hospitality. In opposition to this, Odysseus’ request for hospitality is followed by the Cyclops stating, “you are a fool…we Cyclopes do not care about Zeus or any of your blessed gods for we are ever so much stronger than they” (92/93). In accordance to this, the greatest reason for one to show hospitality was because they believe... ... middle of paper ... ...ne would know him; and now all this is coming true” (14). This shows how the gods did interfere and would tell the people on earth with symbols. The gods knew from the beginning the fate of Odysseus because they predestined it. The gods are who gave Odysseus misfortune and they are also the ones who fated him the way he did. Through these examples of hospitality, pride and fate, one can learn of many important Greek principles. Hospitality was an extreme point throughout the epic, it was greatly emphasized for many different reasons and gestures. Also, As a quality that was shown, pride was key to respect but could lead to problems too. Lastly, fate was in the power of the god, which is shown to be true, and not only on chance. These values that the Greeks present help maintain a social rule of the culture, and provide a basis for personal growth and morals.
The Odyssey, with its various examples of good and bad hospitality, offers the reader a look into the world of the Greeks, and the importance of the cultural element that hospitality played in their daily lives. The importance of hospitality goes beyond being a gracious host; there is a threat of violence if a host or guest does not fulfill their responsibilities. Throughout the novel, bad hospitality is punished with bad “karma” and good hospitality brings rewards to the people who demonstrate it. For example, Telemachus was highly respected because he follows the common greek archetype of being hospitable. Polyphemus, on the other hand, was not respected but instead seen as rude and inconsiderate because he was not hospitable. Hospitality
Home was a prevalent concept in Ancient Greece. Not only was there a goddess of the hearth and home, Hestia, but hospitality towards others was highly stressed. Home was regarded as a place to escape from chaos in the outside world. Homer and Euripides in The Odyssey and Medea, respectively, use the motif of home to show the difference in an individual’s public manner versus their personal, more natural manner. This difference is caused by the different levels of comfort individuals have in different settings. Specifically, the two works portray the difference through experience of the characters, mistrust developed towards others, and the maintenance of dual identities.
All throughout The Odyssey there are scenes of good and bad xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law.
The Odyssey is a tale that has changed literature and storytelling. In this tale Odysseus is a Soldier from the battle of Troy trying to get home to his island of Ithaca, where he is king. His wife and son must wait ten years while he is trying to make his way home. In Odysseus’s absence wooer’s, or better known as suitors, learn of his absence and travel to Ithaca to win his wife’s hand in marriage. These men come every day feasting on Odysseus’s food and wine, and give his servant’s orders. His son Telemachus, does his best to keep the suitors from ruining his fathers house but he is only a boy, and doesn’t receive the respect of an adult. Telemachus then has a visit from the god Athena, whom Odysseus is friends with, who advises him to travel to find out about his father. In his travels he hears that Odysseus may still be alive. Meanwhile Odysseus goes through a series of adventures and hardships that prove his wisdom. It is interesting in contrast of the Iliad, even though Achilles was much stronger and a better warrior, Odysseus was portrayed as a greater hero due to his wisdom. He uses this wisdom to escape from the Cyclops.
Homer’s poem The Odyssey depicts the tendency of people to ignore the consequences of their actions. Odysseus punished Penelope’s suitors without thinking of consequences that he would have to endure. He did not acknowledge the consequences because that would prevent him from doing what he wants to do. Odysseus wanted to kill the suitors; they ate away at his fortune. Finding consequences for murdering the suitors would force Odysseus to realize what he is about to do is not a good idea. Odysseus chose to ignore the consequences and killed the suitors anyway. Odysseus had absolutely no reason to kill the suitors; they had the right to stay in his home because Penelope made them feel welcome, Penelope and Telemachus both told them that Odysseus was dead, and although Telemachus told them to leave, he did not have the right to do so.
In the Odyssey, the tradition of hospitality is shown being broke in several ways. When a person in Ancient Greece received a guest, they were to treat them with the highest respect and they should offer them gifts. The host was expected to give the guest a place to bathe, something to eat, and if they were of importance they should make a sacrifice. This tradition was not followed by the Cyclops Polyphemus and the suitors in Ithaca. When Odysseus and his men arrived in the cave of Polyphemus, they were hardly treated with proper hospitality. Not only did Polyphemus eat some of Odysseus’ men, but he also blocked the only entrance to the cave with a giant boulder. Odysseus was offended by the treatment and warned the Cyclops that Zeus will punish him. Polyphemus ignored the warning and was eventually outsmarted by Odysseus for his escape.
And that is the brilliance of Homer. He takes The Odyssey told in his day as an oral tradition and turns it into a masterful book that has meaning even into today. Homer believes that we should all be kind to our fellow man. In ancient Greece, that means being hospitable to whoever steps into your domain. Anyone who will show hospitality: Telemachus, Nestor, Menelaus, and Alcinous, is revered as a good man worthy of respect and honor, but those that cannot or will not respect xenos are subject to the vengeance that they receive: Aegisthus, Polyphemus, the Laestrygonians, and Circes. Homer wants us all to be hospitable in our lives and he uses Telemachus’ and Odysseus’ journeys in The Odyssey to show us this.
Odysseus is often times considered a hero for triumphing, for living through the many challenges that he has to face over the course of The Odyssey. He defeats the mighty cyclops, he braves years away from home fighting one battle after the other and makes it home alive. Many times he has the chance to give in to death, to end his suffering, however he doesn’t take his chance and he continues fighting. He survives. However Homer doesn’t put it in that light, he doesn’t centralize the idea of life in The Odyssey but rather the idea of death, and all that it brings, or fails to bring.
Imagine giving a stranger food and shelter for the night. Giving that person clothes that makes them look like a god. Greek hospitality is a major value in Greek society. Homer establishes hospitality as a key value in Greek Society by using Imagery and Concrete Details in The Odyssey. An example of this would be, “Greetings stranger! Welcome to our feast. There will be time to tell your errand later.” (Falstein Pg. 5), and, “A maid brought them a silver finger bowl and filled it out of a beautiful spouting golden jug, the drew a polished table to their side. The larder mistress with her tray came by and served them generously.” (Falstein Pg.5-6). These are 2 great examples of hospitality. Telemachus, not knowing the stranger, greeted her
Hospitality was an essential part of Greek culture, and anyone who failed to live up to their obligations as host were subject to violent retaliation. Throughout the Odyssey there are many accounts illustrating the importance of hospitality to Greek culture. These accounts show that in the world of the Odyssey hospitality was a cultural obligation that enabled Greek society to function. Hospitality affected society through three aspects of their culture; social, religious, and economic.
Homer’s Iliad is ripe with a variety of social structures. The passage where Diomedes meets Glaucus in battle shows the reader how a variety of these structures interact, and how the Argives value them in relation to each other. There are times when the characters fight for glory, there are times when they strive to earn riches, but above all else, they respect xenia. Xenia is the ancient Greek concept of hospitality, and it is evoked any time a guest visits a host. The Achaeans respect it above all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls. By the end of the story, xenia has overpowered money, battle, and glory, cementing its place as the most powerful force in all of Homer’s Ancient
When it comes to hospitality, Greeks stand atop the list of all cultures for their generosity and politeness towards strangers. “Philoxenia” is the Greek word for “the love of strangers”. Philoxenia is demonstrated in several different cases in Homer’s The Odyssey. According to Greek customs, hospitality is respected by the immortal gods. If the Greek code of hospitality is not performed correctly, or not performed at all, the consequences may be very severe, gods may unleash their wrath to whoever does not follow this tradition of thoughtfulness. Homer suggests both positive and negative commentary on his own world through the examples of hospitalities that provide The Odyssey.
The epic poem called The Odyssey, which was written by the poet Homer, is one of the many classical stories from Ancient Greek culture. It tells the story of Odysseus, King of Ithaca, and his journey back home from the war with Troy, which had occurred in Homer’s other epic Greek poem, The Illiad. Odysseus faces many trials and quests in his journey home and to take back his kingdom from the suitors, such as meeting the witch Circe, blinding a Cyclops named Polyphemus, dealing with Poseidon, and staying with the goddess Calypso. The poem has many themes that are relevant to it. One such theme is the factor of redemption. Redemption is usually a typical subject in any kind of religion, like the Greek religion and Christian religion. The story of Odysseus has an underlying message of him receiving redemption from the Greek gods. The Odyssey is a tale of redemption because it deals with Odysseus being forgiven by the gods after having to go through many trials and wrongs to rightfully claim back his wife and the throne of Ithaca.
The Odyssey details Odysseus’ arduous return to his homeland. Ten years have passed since the end of the Trojan war and Odysseus, the “most cursed man alive”, has been missing and presumed dead by many. (10.79). Throughout the novel, gods play a significant role in the fate of Odysseus and other characters. The extent of the gods’ role though is not unqualified, contrary to Telemachus’ suggestion that, “Zeus is to blame./He deals to each and every/ laborer on this earth whatever doom he pleases” (1.401-403). While Zeus does have this power, his description of how humans meet their fate is more accurately depicted throughout the novel. As he aptly points out, “from us alone, the say, come all their miseries, yes,/ but they themselves, with their own reckless ways,/ compound their pain beyond their proper share” (1.38-52). While the gods do doom certain mortals, many of these mortals exacerbate their ill fate by making rash decisions and ignoring the gods’ warnings. The gods are also not always disrupting mortals lives; they often aid mortals in need. In fact, mortals who effectively court the favor of the gods often benefit greatly. While the gods’ powers are unquestionable, no one god’s power is insurmountable. Gods can be outsmarted and their wrath escaped. The Odyssey, in congruence with Zeus’ statement, ultimately, portrays human freedom as existent, but limited.
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.