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historical jesus and jesus the savior
understanding the gospel of john
THE HISTORICAL JESUS
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Notably, Bultmann’s approach is less as a debunker and more as an interpreter: his idea of the NT is a kind of pure theology written in the poetry of narrative. Therefore, the narrative elements are not important they are means of expressing a theological insight born of an encounter with God. Particularly, Jesus’ the death and resurrection are not two separate events, or two halves of one event. Christ simultaneously is crucified and God resurrects him to conquer death, is a singular event. As a result, the act of proclaiming Christ transcendence of the fallen world results in the person experiencing an encounter and relationship with Christ. Therefore, faith is an act of trust in this encounter and Christ's resurrection is an ongoing activity within the kerygma, and historical "facts" become irrelevant. Bultmann is criticized of denying the actual resurrection; perhaps it may be more accurate to say he redefines it.
Above all, faith is the crux of Bultmann’s of the thesis and followers of Christianity. Hence, the core of devotion for all Christians is Jesus suffers death by crucifixion in order to redeem mankind. More importantly, he conquers death after God resurrects him on the third day. Specifically, it is the spirit which is redeemed not so much the physical body. Granted, because of the fall of Adam all suffer physical death; man’s spirit is preserved thru faith in Jesus.
However, Bultmann’s main concern is the NT no longer is viable in the modern world. Namely, with the advent of modern science, technology, renewed understanding of nature and the universe modern man can no longer digest concepts in the Bible. In other words, the idea of heaven in the sky or hell beneath the earth seems ridiculous. Equally,...
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...tion of Christianity as Paul notes in writings. In spite of this, we have yet another disagreement among the authors. James, states that faith alone is not enough, additionally, good works in accordance to faith is essential. For this reason, Bultmann’s suggestion of reducing the NT and reinterpreting the kerygma may hold credence. As a result, this allows man to have an experience in Christ and a relationship. Lastly, Bultmann does not have any interest in the historical Jesus. For the reason, there really is no way to explain the person ‘Jesus of Nazareth’ other than the historical fact that he is crucified.
Works Cited
Bultmann, R. (n.d.). The Task of Demythologizing the New Testament Proclamation. In The Mythological Element in the Message of the New Testament and the Problem of its Re-interpretation Part 1 (pp. 1-25). New York, New York: Harper & Row
Revised Standard Version Catholic Edition Bible. Eds. Dom Bernand Orchard, Rev. R. V. Fuller. San Francisco: Ignatius Press, 1966. Print.
...terpretations and understandings about what Salvation is and its significance to to Christianity, an adaptive nature that allows for modern Christianity to develop and grow, the very definition of a living and dynamic religion.
The Bible versus other earliest books is the main problem which is faced by many considerate authors and so is also faced by Borg and Wright. It is generally observed that most of the biblical stories are believed as right but in actual they are unsuspecting. If we discuss Borg’s point of view he has accepted a lot of disapproval in Bible. For the original Testament the Borg execute serious investigation on the past book in order to apply on the original Testament. In a book Borg wrote a whole chapter on the virgin Birth in order to give an example on the critical analysis and the facts show that he does not thinks that gospel accounts are traditionally
The most highly referenced and revered as sacred are The King James Version, considered a masterpiece of English literature, The Tanakh, or Hebrew Bible, The Aprocrypha, the books believed left out of some bibles, The Vulgate, the Latin Bible used for centuries by the Roman Catholic religion, and The Septuagint, the first ancient Greek translation of the Tanakh (Geisler and Nix 15, McCallum 4). The Bible is considered a sacred text by three major world religions, Judaism, Christianity, and Islam. Many believers consider it to be the literal truth. Others treat it with great respect, but believe that it was written by human beings and, thus is often contradictory in its tenets.
5. Paul’s testimony on the resurrection of Christ is an asset to Christian apologetics. In addition, The early historical record that the apostle provided in his letters about the death and resurrection of Jesus the Nazareth make the strong argument that the miracle of resurrection was not a myth or legend. The early historical records are poor that the resurrection was not a myth or legend invented by his followers. (124,
One of the main principles of Christianity is the belief in both the divinity and humanity of Jesus, that these two natures are combined harmoniously in one being. In general, all modern Christians believe that Jesus was human, he was considered to be “The Word was made flesh” (John, I: 14). However, Jesus was more than just a human, despite being subjected to pain, suffering and death like all other human beings, he was sinless and also possessed the power to heal and to defy death in order to ascend, both body and spirit, into heaven. He was all man and all God, a combination of these two elements, remaining distinct but united in one being. The deity of Jesus is a non-negotiable belief in Christianity, which is referred to in many parts of scripture, “God was revealed in the flesh” (I Timothy, 3:16). The Christian faith does not perceive Jesus as God but rather a reincarnation of God, a mysterious deity who is the second person of the Holy Trinity. Throughout history, controversy has surrounded the issue of the humanity and divinity of Jesus, leading to the formation of Docetism, the belief that Jesus was fully divine but not fully human, Arianism, that Jesus was superior to all of creation, but less divine than God, and Nestorius, that there were two separate persons within Jesus. This the proportion of the divine and human within Je...
A historic event is reputable when there are numerous independent resources validating one another (Pannenberg, 2002, P.88). In this case Luke, Mark and Matthew all have an account of the resurrection of Jesus; thus, making it a historical event, which is seen as necessary for the existence of the Christian faith. Because the account of resurrection was written in the 1st Century, the Christian faith is reliant upon the authority of others (Luke 24.8), rather than their own individual experience. McGrath notes to be obligated to accept the testimony of others is compromising of human intellectual autonomy (McGrath, 2001, 398); especially when the testimony is approximately two thousand years old. However, without the occurrence and account of Jesus’ resurrection, the Christian faith would, arguably, not exist (Wright, 2003, P.625). Therefore, the creation and continuation of the Christian faith can be viewed as the historical evidence for the Biblical account of the resurrection of Christ.
Metzger, B. (1997). The Canon of the New Testament: Its Origin, Development, and Significance. New York.
...pse." In Current Issues in New Testament Interpretation, edited by W. Klaasen and G.F. Snyder, 23-37. New York, NY: Harper and Row, 1962.
Henry, Matthew, and Leslie F. Church. Commentary on the Whole Bible: Genesis to Revelation. Grand Rapids: Zondervan Pub. House, 1961. Print.
Reetzke , James. "Beliefs." John Hus. Chicago Bibles & Books, 2001. Web. 24 April 2012. .
Of all the debates that concern the Christian faith, the most important lies in the understanding of the very one whom the faith professes to follow: Jesus Christ. Who was Jesus Christ, and what did He do here on this earth? In noting the importance of these issues the apostle Paul goes so far as to make the startling claim that the Christian faith is useless if predicated on a false assumption of Christ’s saving work (1 Cor. 15:14). Indeed, there are no truths more central to our faith than the personhood and work of Jesus Christ, and yet serious disagreements exist regarding the nature of these tenets. Jesus lived here on earth as fully divine and yet fully human in one and the same person, and His death on the cross served as a perfect sacrifice and substitute for the necessary punishment of death that all sinners deserve.
The implications of Christ 's resurrection on the first Easter Sunday are far reaching in eschatology. The resurrection is the central event upon which all Christian theology hinges. As Motlmann writes, “Christianity stands or falls with the reality of the raising of Jesus from the dead by God.”1 Consequently, much of the understanding of eschatology presented thus far has centered around this important historical event. Bauckham writes:
Answering these questions is the purpose of this essay. I begin by arguing that the Bible cannot be adequately understood independent of its historical context. I concede later that historical context alone however is insufficient, for the Bible is a living-breathing document as relevant to us today as it was the day it was scribed. I conclude we need both testimonies of God at work to fully appreciate how the Bible speaks to us.
In our first class session we accomplished a lot, we learned about the key themes that can be found in the New testament and how one goes about questioning the themes and connecting the new and old testaments. The one major theme that we found to be one of the big ones of the New Testament was Jesus and all his deeds, death and resurrection. When this theme was first revealed to the class, I thought well obviously! But once we began to talk about all the other themes such as restoration, redemption, the church and the building relationship between the Jews and Gentiles. And Dr. Hall began to connect each theme together with a link and with each connection every last theme eventually led back to Jesus and his deeds, death and resurrection