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Navajo code talkers opinon
Navajo code talkers opinon
Native american code talkers ww2 essay
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A. Plan of the Investigation
This investigation evaluates to what extent did the Navajo code talkers aid the American military during WWII? In order to assess the extent to which these soldiers assisted the American military during WWII, this investigation focuses on their involvement in transmitting military messages in their native tongue, and the events surrounding these transmissions. In addition, the contribution of other Native American code talkers is considered and compared to that of the Navajos specifically within the investigation.
B. Summary of Evidence
Native American code transmission began in World War I, with the Choctaw Indians (Meadows, “Honoring”). “Because the Native languages were not based on European languages or mathematical progressions, the Germans were never able to understand the transmissions” (Meadows, “Honoring”). In fact, the Central Intelligence Agency called the Choctaw “instrumental” in the attacks on Germans in WWI (“Navajo- Unbreakable Code”). Because of this success, Native American code talkers were again called upon in World War II (Meadows, “Honoring”). Even though Germany and Japan had sent students to learn Native American culture and language after WWI, they were not prepared for the intricacy of the Navajo language (“Navajo- Unbreakable Code”). “The Navajo language seemed to be the perfect option as a code because it is not written and very few people who aren’t of Navajo origin can speak it” (“Navajo- Unbreakable Code”). First of all, to become a Navajo code talker, one had to speak both Navajo and English fluently, and have a minimum tenth grade education (Takaki, 68). Although not recruited until April 1942, the Navajo would see their first action as code talkers later that year ...
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... Talkers Recognition Act of 2008. N.p.: American Indian Culture & Research Journal 35:3 (2011), n.d. PDF.
"Navajo Code Talkers and the Unbreakable Code." Central Intelligence Agency. Central Intelligence Agency, 06 Nov. 2008. Web. 09 Mar. 2014. .
"Navajo Code Talkers' Dictionary." Navajo Code Talkers' Dictionary. Naval History and Heritage Command- U.S. Navy, n.d. Web. 09 Mar. 2014. .
Paul, Doris Atkinson. The Navajo Code Talkers. Philadelphia: Dorrance, 1973. Print.
Takaki, Ronald T. Double Victory: A Multicultural History of America in World War II. Boston: Little, Brown and, 2000. Print.
Townsend, Kenneth William. World War II and the American Indian. Albuquerque: University of New Mexico, 2000. 145-48. Print.
The service of the code talkers was not declassified until 1969, after which public attention grew. The purpose of this investigation is to assess what factors led to differences in the amount of public attention given to the Navajo code talkers and their Comanche counterparts after the declassification. Factors possibly affecting the fame of both tribes’ code talkers will be examined to gain an understanding of why the Navajo received more public attention. These factors include circumstances surrounding their training prior to their service, their performance during the war, and their situation after the war. Due to the limited number of works regarding the Comanche co...
Seldom has it ever occurred that heroes to our country, let alone in general, have had to wait decades for proper acknowledgement for their heroic deeds. This is not the case for the Navajo Code Talkers. These brave souls had to wait a total of six decades to be acknowledged for their contributions to the United States and the Allied Forces of WWII. The code talkers were an influential piece to the success of the United States forces in the Pacific. Thus had it not been for the Native Americans that volunteered to be code talkers, there might not have been such a drastic turn around in the fighting of the Pacific Theatre.
broke. When a Navajo code talker received a message, what he heard was a string of
Although this idea had been successfully implemented during World War I using the Choctaw Indian's language, history generally credits Philip Johnston for the idea to use Navajos to transmit code across enemy lines. Philip recognized that people brought up without hearing Navajo spoken had no chance at all to decipher this unwritten, strangely syntactical, and guttural language (Navajo). Fortunately, Johnston was capable of developing this idea because his missionary father had raised him on the Navajo reservation. As a child, Johnston learned the Navajo language as he grew up along side his many Navajo friends (Lagerquist 19). With this knowledge of the language, Johnston was able to expand upon the idea of Native Americans transmitting messages in their own language in order to fool enemies who were monitoring transmissions. Not only did the Code Talkers transmit messages in Navajo, but the messages were also spoken in a code that Navajos themselves could not understand (Paul 7).
During the first World War, the US military saw great benefits in relying on the Choctaw and Comanche languages to relay important messages in the battlefield (Bixler 37). When World War II began, it was the idea of an anglo-american called Philip Johnston who suggested to once again use Native American languages to send important messages during the war (Bixler 39). Philip Johnston was a World War I veteran who was born in 1892 to a missionary who lived in the Navajo Reservation. Growing up, Johnston was able to become a fluent speaker in the Navajo language and during World War II, he alongside 4 other Navajo Indians were the first to help develop the Navajo language as code for the war (Bixler 39). This turned out to be a great idea because according to a book title “Navajo Code Talkers” by Nathan Aaseng, in the year of 1940, there were “fewer than 30 people outside the Navajo tribe that knew their language (19). In addition, during the years prior to the start of WWII, Germany had sent out German students to study various Native American tribes, but they failed to connect and penetrate the Navajo tribe during those years(Aaseng 19). Thanks to this, the Navajo code talkers became one of the most well known and effective code units during and beyond the end of WWII. It is estimated that as many as 3,600 Navajo tribe members served overall during the years of WWII (Aaseng 10). Out of those 3,600 members, about 540 of them enlisted in the marine corps and about 420 became qualified as Navajo Code Talkers (Paul 117). These Code Talkers played a huge role in many of the biggest battles against Japan in the Pacific arena. A quote from communications officer Major Howard M. Conner of the fifth Marine Division states that if “Were it not for the Navajo, the Marines would have never taken Iwo Jima”(Davis
Talking Back to Civilization , edited by Frederick E. Hoxie, is a compilation of excerpts from speeches, articles, and texts written by various American Indian authors and scholars from the 1890s to the 1920s. As a whole, the pieces provide a rough testimony of the American Indian during a period when conflict over land and resources, cultural stereotypes, and national policies caused tensions between Native American Indians and Euro-American reformers. This paper will attempt to sum up the plight of the American Indian during this period in American history.
Zigmond, M. L. (1986). Kawaiisu. In W. C. Sturtevant, Handbook of North American Indians (Vol. 11, pp. 398-411). Washington: Library of Congress Cataloging in Publication Data.
John Farella. The Main Stalk: A synthesis of Navajo Philosophy. Navajo Religion. (Tuschon: University of Arizona Press, 1984)
Wheelwright, M. (1942). Navajo Creation Myth. Navajo Religion Series, Vol. 1. Santa Fe: Museum of Navajo Ceremonial Art.
Takaki, Ronald. Double Victory: A Multicultural History of America in World War II. N.p.: Little Brown and, n.d. Print.
...744,” in The World Turned Upside Down: Indian Voices from Early America, ed. Colin G. Calloway (Boston: Bedford/St. Martin’s, 1994), 101
Xiao, Katie. “National Powwow Celebrates American Indian Customs”. U.S. Department of State, 16 Aug. 2005. Web. 9 Dec. 2013. .
Stark, H. K., & Wilkins, D. E. (2011). American Indian Politics and the American Political System. Lanham, MD: Rowman & Littlefield Publishers, Inc.
He was seen as wanted and needed in the Marines, because he was in order to send coded messages to the allied forces. Ned explains, “For so many years I had been in schools where I was told never to speak our sacred language. I had to listen to the words of bilaga’anaa teachers who had no respect at all for our old ways, and who told us that the best thing we could do would be to forget everything that made us Navajos. Now practically overnight, that had all changed.”(Burchac 81) As Ned explains, for the Navajos they were told to stop being Navajo, but now as they become Code Talkers that all changes.
of Native American Culture as a Means of Reform,” American Indian Quarterly 26, no. 1