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good and bad sides of boarding schools
good and bad sides of boarding schools
Native Americans boarding schools essays
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Children were taken away from their homes and told everything they knew was wrong. They were sent to boarding schools to change their culture. These boarding schools were run by the United States government. The government's goal was to civilize Native Americans. They sent children to these schools against their will. Native American children were educated like Americans and they had to change their native ways to be more like whites (Cayton 266). Teachers abused their students and beat their native ways out of them. They were not allowed to see their families so they would try to escape, but their attempts were unsuccessful. The United States government’s Boarding Schools of the mid-late 1800s irreparably changed Native American culture. In an effort to assimilate Native American children, the government violated the rights of the tribes to educate their own children and acted irresponsibly in the schools contributing to a loss of identity that has had enduring impact to this day. During the late 1800s, many important events happened in the United States. In 1864, the Sand Creek Massacre started when Colonel John Chivington brought 700 men to the Cheyenne land in the Central Plains in order to kill Native Americans (Cayton 263). The Cheyenne tried to surrender, but Chivington and his men kept fighting, killing 150 to 500 men, women, and children (Cayton 263). After the Sand Creek Massacre, many Cheyenne people moved to reservations because of their fear (Cayton 263). In 1865, the Civil War ended and in 1868, Grant took office as the President (Taylor). In the 1870s, the government offered to buy the Black Hills in the Fort Laramie Treaty (“Battle”). Two of the Sioux chiefs, Sitting Bull and Crazy Horse, refused to sign the trea... ... middle of paper ... ...of Washington, n.d. Web. 08 Sep. 2013. . This website is a secondary source. It gave me information about what was happening in the 1800s. It helped know why the boarding schools happened at this time. I used this information in my paper to describe what events occurred at the same time as the boarding schools. Through Indian Eyes: The Untold Story of Native American Peoples. Pleasantville, NY: Reader's Digest Association, 1995. Print. This book contained both primary and secondary sources, but I only used the secondary sources. This book contained information about the boarding schools and what was going on inside of them. I used facts from this book to describe life in the schools, what the schools were like, and how they helped assimilate Native Americans.
of Native American Culture as a Means of Reform,” American Indian Quarterly 26, no. 1
A second federal initiative that was allegedly done for the benefit of Native Americans was the creation of boarding schools for Native American children. Anglos believed that they were assisting natives through promoting assimilation through compulsory education. Together with the federal government, these reformers determined that the goal of native education would be the extinction of Native American language, religion, and culture.
This school was significant because it changed the way they lived for the rest of their lives. The boarding school’s mission was to help Native Americans adjust to American culture by influencing upon their children white lifestyles, or what was close to it. However, this did not seem to help Native Americans. Many of the children weren’t welcomed back home because some of them could no longer remember the life they used to lead and were therefore thought of as a shame to all Native Americans and their heritage. Many came back not knowing how to speak their native tongue, or even not knowing their tribes’ rituals. In some ways, the Americans did accomplish what they set out to do, they did change many Native Americans, but there were cases in which they didn’t. Some students disobeyed the rules and continued to speak their native tongue and practice rituals in secret in school. This was resistance inside the school, and resistance also happened outside of the school. However, if children were caught disobeying the rules they were punished. Some parents were angry that they weren’t allowed to see their kids when they wanted, so few would resist allowing their children to go back after breaks. Others would run away with their children and families, though this was a tough choice to
The Allotment and Assimilation Era of the 1880’s to the 1930’s had a widespread and devastating impact on the Native American population in the United States. These two policies were attempts by the U.S. Federal Government to separate tribes, and indoctrinate the Native American youth to further assimilate the Native American population into the western body of culture. These policies were allotment, which broke apart the tribal land of the Native American people, and boarding schools, which attempted to teach the Native American youth about western culture and ways.
In the late 1800s, the United States proposed an educational experiment that the government hoped would change the traditions and customs of Native Americans. Special schools were created all over the United States with the intention of "civilizing" Native youth. This paper will explore the history and conditions of Native American boarding schools and why they were ultimately unsuccessful.
“To kill the Indian in the child,” was the prime objective of residential schools (“About the Commission”). With the establishment of residential schools in the 1880s, attending these educational facilities used to be an option (Miller, “Residential Schools”). However, it was not until the government’s time consuming attempts of annihilating the Aboriginal Canadians that, in 1920, residential schools became the new solution to the “Indian problem.” (PMC) From 1920 to 1996, around one hundred fifty thousand Aboriginal Canadians were forcibly removed from their homes to attend residential schools (CBC News). Aboriginal children were isolated from their parents and their communities to rid them of any cultural influence (Miller, “Residential Schools”). Parents who refrained from sending their children to these educational facilities faced the consequence of being arrested (Miller, “Residential Schools”). Upon the Aboriginal children’s arrival into the residential schools, they were stripped of their culture in the government’s attempt to assimilate these children into the predominately white religion, Christianity, and to transition them into the moderating society (Miller, “Residential Schools”). With the closing of residential schools in 1996, these educational facilities left Aboriginal Canadians with lasting negative intergenerational impacts (Miller, “Residential Schools”). The Aboriginals lost their identity, are affected economically, and suffer socially from their experiences.
Brave Heart clarifies, “when we talk about historical trauma I am referring to the theory that lifespan trauma is passed down generation to generation” (2011). Brave Heart illustrates that any trauma that is passed down generation to generation is historical trauma and therefore the trauma will continue, unless some interferes to stop the trauma affecting the next generation. The trauma that came out of the boarding schools is the trauma that was caused by Native American children being taken from their loving homes and placed into institutions that all they did was to take every cultural connection they had to their home and forced them to learn the American culture and the language. If that was not enough what the Native American children went through in the boarding schools when they came home was worst. This children felt like they did not belong because they had learn some of the American culture and at the same time they lost their own culture. As a result of the changes it made it hard for them to go back to the way it was before the went to boarding school. Brave Heart mensions, “ boarding school attendance affected entire family systems; individuals and family relationships; family, community and cultural attachments; and interpersonal communication” (2011:287). Brave Heart enlightens us that the damage of boarding schools caused Native American children to feel disconnected to their own community. Many of the children in boarding schools do not know how a family should be or how they should behave with their parents and loved ones. In addition, to the family relationships these children lack parenting skills that are thought throw them see how their parent treat them and their siblings, but for someone who was at a boarding school for the majority of their childhood they did not learn this skills. Brave Heart emphasis “ clinical
The government’s goal of the Residential School System was to remove and isolate the children from their families and their culture in order to assimilate the Indigenous race to the dominant new Canadian culture. What the citizens did not know about was the
The Canadian and American governments designed a residential school system to assimilate Indigenous children into Western society by stripping them of their language, cultural practices as well as their traditions. By breaking these children’s ties to their families and communities, as well as forcing them to assimilate into Western society; residential schools were a root cause of many social problems, which even persist within Aboriginal communities today.
In the 30 years after the Civil War, although government policy towards Native Americans intended to shift from forced separation to integration into American society, attempts to "Americanize" Indians only hastened the death of their culture and presence in the America. The intent in the policy, after the end of aggression, was to integrate Native Americans into American society. Many attempts at this were made, ranging from offering citizenship to granting lands to Indians. All of these attempts were in vain, however, because the result of this policies is much the same as would be the result of continued agression.
In conjunction to the Indian Act, any child ages three to sixteen was forcibly taken from their home and implemented into the Residential School system where they stayed for ten months of the year from September to June. It was during this time that children of the system learned basic skills in English, French, and arithmetic. This education was an active attempt to separate these children from the traditions of their family or tribes. Furthermore, unlike the multicultural education of today, residents of the schools studied a majority of Eurocentric subjects such as history and music further eradicating their cultural traditions. In addition to poor education, schools such as these were often underfunded and most of the time spent there, children learned to do “honest work” meant to prep them for a life of servitude. Girls were trained early for housework such as laundry, sewing and cooking while the boys did general maintenance and agriculture. Due to the fact that these children spent the majority of their time doing chores, most of the children only completed grade 5 by the time they were legal
In 1887 the federal government launched boarding schools designed to remove young Indians from their homes and families in reservations and Richard Pratt –the leader of Carlisle Indian School –declared, “citizenize” them. Richard Pratt’s “Kill the Indian… and save the man” was a speech to a group of reformers in 1892 describing the vices of reservations and the virtues of schooling that would bring young Native Americans into the mainstream of American society.
The Dawes Allotment Act of 1887 brought about the policy of Cultural Assimilation for the Native American peoples. Headed by Richard Henry Pratt, it founded several Residential Schools for the re-education and civilization of Native Americans. Children from various tribes and several reservations were removed from their families with the goal of being taught how to be c...
Throughout my research, I could reach the conclusion that boarding schools were a form of ghettoization that deliberately acted as concentration camps. Native American children were rooted to educational and social standards that they did not understand and were maintained in confinement on reservations. It was also the case on boarding schools where children slept in dormitories. According to Geoffrey Paul Carr’s thesis, 'House of no spirit': an architectural history of the Indian Residential School in British Columbia, “the dormitory provided a key means for effecting sociocultural dissolution, separating the student cohort according to age and gender.” The creation of dormitories was aimed to produce separateness among brothers and sisters,
The schools provided environments for students that made them feel alone and helpless, by completely taking away the students culture, traditions, and native language. The students went into the school with little to no English skills and yet, were expected to speak English and were beaten for speaking anything but English. An article written by BBC stated, “The schools, which operated from the late 19th Century, were designed to assimilate the children into European-Canadian society by removing their language, religion, and culture. Many students recall being beaten for speaking their native language.” (BBC News). This was an extremely unhealthy environment for the students because they were always scared and couldn’t really express themselves having no prior knowledge of the English language. In an interview with artist and former Residential School student Freddy Taylor stated, “When he couldn’t recite the Lord’s Prayer, he was beaten; when he couldn’t spell an English word, he was beaten; when he spoke in his native tongue of Ojibwa, he was beaten” (Eagle). These children were stripped of their identity and were beaten when they tried to recover what was left of it. Even when the children tried to adapt to the European-Canadian culture, if they would make a mistake when learning the English language, they