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Islamic culture and traditions
Islamic culture and traditions
Islamic culture and traditions
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Muslim, ever wonder what this word really means? Who is classified as Muslim? Someone that is Muslim is not a terrorist, nor a bad person. They are humans. Someone that is a Muslim only has an Islamic belief. This word originated in Arabia where this whole culture developed (BBC “Islam”). Islam followers, or Muslims, were introduced to their culture from the Prophet Muhammad (BBC “Islam”). The word Islam comes up very often, but who knows what it means? It is said to be the “submission to the will of God (BBC “Islam”).” Majority of the U.S. population today see Muslims as bad people only because a certain group attacked the United States. We, as a whole, discriminate today towards Muslims and any human with an Islamic background. Daily Religious Practices: Culture is what gives one pride in themselves and their religion. “The riches of Islamic culture is that it is a ‘super culture’ (Bouhdiba).” Everyone has a way of living their lives whether it is because of culture, values, and principles or only because that is how it was taught. “Muslims base their laws in their countries according to their holy book the Qur’an” (BBC “Islam”). When the Muslim people start their day’s off they are expected to do 5 formal prayers a day and however many informal prayers they would like. Formal prayers are in which each person washes themselves like their hands up to their elbow, their feet to their ankles, their heads, and their faces. In this prayer time “they erase all worldly and impure thoughts” solely to concentrate on God (Gulevich 142). Many mosques and praying areas have designated places where followers can wash themselves prior to praying. In the home and at mosque Muslims have special instructions as to have a special rug that... ... middle of paper ... ...en minded. To gain a chance a person has to give a chance that is what humanity is all about. Works Cited Bouhdiba, Abdelwahab. "The Message of Islam." Diogenes (International Council for Philosophy and Humanistic Studies). Humanities Full Text. 2005. Web. Emerick, Yahiya. The Complete IDIOT’S GUIDE to: Understanding Islam. Alpha, 2002. Print Gulevich, Tanya. Understanding ISLAM and Muslim Traditions. Omnigraphics, 2004. Print. Hussain, Amjad M. Towards Solving The Crisis Of Islam In Higher Education.Journal Of Beliefs & Values: Studies In Religion & Education , 2007. Web. “Islam.” BBC, 2011. Web. 27 Oct. 2011. Kadivar, Mohsen. "Freedom of Thought and Religion."Current History (New York, N.Y.: 1941) Humanities Full Text. 2005. Web. Robert S. Leiken and Steven Brooke. The Moderate Muslim Brotherhood. Foreign Affirs, 2007. Web.
Ansary, Mir Tamim. Destiny Disrupted: A History of the World through Islamic Eyes. New York: PublicAffairs, 2009. Print.
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
Print. Doak, Robin. Empire of the Islamic World. Rev. ed.
Fakhry, M. 1997. Islamic Philosophy, Theology and Mysticism: A Short Introdu ction. Oxford: One World Publications.
Zakaria, Fareed. "Islam and the West." Online posting. 12 Oct. 2001. Newsweek Live Talk. 15 Oct. 2001. <http://www.msnbc.com/m/nw/talk/talk.asp?lt=101201_islam>
Hawley, Helen, and Gary Taylor. "Freedom of religion in America." Contemporary Review 282.1649 (2003): 344+. Opposing Viewpoints In Context. Web. 20 Apr. 2014.
Islam is the religion that provides a complete code of life including social as well as personal spheres. Islam has been targeted by many stereotypes including extremism since last few decades. The reason behind these stereotypes are on some facts and to some extent widely propagated through media. Many people involved in criminal activities, get highlighted easily by media and catch the attention of general public if they are Muslims. A major role behind these stereotypes is played by the outcomes of the 9/11 attacks. Muslims have been targeted with stigmatization and other forms of racial discrimination. They have to face tight security at international airports. Employers have also been showing concerns or hesitation while hiring Muslims especially the immigrants. Many reasons beside 9/11 attacks behind Muslim stigmatization in United States have been in existence since many decades.
In his article, Muslim Women in Campus Culture, Mir’s discusses the constrain of Muslim women through the transition of college-life and how it’s the enemy to the art of Muslim culture. The transition of college is the most scary and exciting life changing for most new incoming college students. While many only deals with a few common identities such as young, or female but the college environment is not welcoming to students to those whose identities speak louder to others than the person itself. The reader discusses the culture studies on scholars Muslim women student’s relating to the campus culture.
Islam is a religion that is based on the submission oneself to the will of God, who is called Allah. Muslims are the people believe in that, regardless of their culture, background or ethnicity. It is believed that God’s prophets brought a message for the people to worship one God without intermediaries and that prophet Muhammad was the end of G...
Todays Muslims are branded as terrorists or fudamentalist. But their religion is a gentle religion. On the Arabian Penninsula, home of the Arabs, was isolated and they were able to develop their civilization without outside influences. It is about 1 million miles square, that is located between the Red sea and the Persian Gulf. There are two distinctive regions.
Robinson, B.A. (2002, October 14). Islam: Is it a religion of violence or of peace.
Jaoudi, Maria. Christian and Islamic spirituality: sharing a journey. Mahwah, N.J.: Paulist Press, 1993. Print.
Ibrahim, I. A.. A brief illustrated guide to understanding Islam . 2nd ed. Houston: Darussalam, 1997.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
Kenneth Jost. 2005. “Understanding Islam.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.