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book review essay on mere christianity by c.s lewis
book review essay on mere christianity by c.s lewis
book review essay on mere christianity by c.s lewis
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Salvation is an important part of the Catholic religion. As a non-religious student, I have had to rely heavily on the definition of Salvation from the teachings in my class. With the aid of The Bible, C.S. Lewis’ book Mere Christianity, St. Athanasius’ writing on Incarnation, and the “Class Notes on Salvation, I have been able to grasp an understanding of what Salvation is. At first, I believed that Salvation was a simple definition. I thought that Salvation was accepting Jesus Christ so that all of one’s sins are washed away. However, Salvation is much more than that. After multiple classes, I have learned that Salvation is essentially God’s plan to save humans by cleansing humans from Original Sin by using mechanical techniques such as becoming a finite being and dying for humans to live an indisputably whole life. After looking at the Fall, Lewis argues that sin affects the character of the fallen individual. Because of Original Sin, it can be said that human beings are corrupted in the mind which can be seen as a punishment in itself. With the understanding of Salvation, Catholics view Salvation by understanding the two sides of Salvation, Justification and Sanctification.
In Genesis 3, the Fall of human beings is described. The serpent asked Eve if there were any trees that Adam and Eve could not eat from in the garden. Eve told the serpent that God said that they could not eat the fruit from the tree or touch the tree in the middle of the garden. The serpent told Eve that they would not die, but they would be open to the knowledge of good and evil like God. When Eve and Adam ate from the tree in the middle of the garden, they were opened to the knowledge of good and evil (The New Oxford Annotated Bible: With the Apocrypha...
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...nity. The Holy Spirit allows human beings to become closer to God, and the relationship between the Father and the Son. After writing about both the Trinity and Salvation, I have learned that they are immensely interconnected. The Trinity allows human beings to find Salvation. All in all, the Trinity is not three separate parts, but one part with three different essences.
Works Cited
“Class notes on Salvation”
“Class notes on Trinity”
Coogan, Michael David., Marc Zvi. Brettler, Carol A. Newsom, and Pheme Perkins. "Genesis." The New Oxford Annotated Bible: With the Apocrypha. New York: Oxford UP, 2010. Print.
Lewis, C. S. Mere Christianity: A Revised and Amplified Edition, with a New Introduction, of the Three Books, Broadcast Talks, Christian Behaviour, and Beyond Personality. San Francisco: HarperSanFrancisco, 2001. Print.
St. Athanasius. On the Incarnation.
The Bible: The Old Testament. The Norton Anthology of World Masterpieces. Ed. Sarah Lawall et al. Vol 1. 7th ed. New York: Norton, 1999. 47-97.
Mere Christianity, by C. S. Lewis, is written as set of guidelines of Christian belief. Lewis does not say there is any particular way to believe but he does make a point that the topic of religion itself is serious. As you consider whether you want to believe or not, you have to recognize how much thought it requires, and how thought provoking a process this decision is. Lewis covers Christianity in four different books within his book. In book one, Lewis discusses the Law of Nature and makes note of a tendency in humans of appealing to a standard of absolute truth in quarrels and arguments. He calls this standard the Law of Nature or the Moral Law. The Law isn't the same as the law of gravity because in the latter case, we have no choice but to obey physical laws. The Law that governs human conduct is distinct, then, from the "way the universe works." Lewis concludes that the moral law is alive and active in human lives. According to Lewis, science cannot be used to discover the mind behind the creation of the universe. In book two Lewis simply states what Christians believe. He talks about the major divisions within belief in God, and discusses what he calls Christianity-and-water. Lewis speaks on free will, Satan, and the nature of Christ. Book three contains The Three Parts of Morality. He discusses what he calls the cardinal virtues. According to old writers, there are seven virtues. Four are called cardinal and the other three are theological. Lewis argues for morality between man and man, and what a society would be like if it were completely Christian. He also discusses chastity, marriage, forgiveness, the great - sin pride and self-conceit, and gives another look at the theological...
The content of Mere Christianity, written by C.S. Lewis, found its beginnings as a radio series in 1942 through 1944. During this time Britain was at the start of another war and the frontlines pushed into their own streets. The situation at hand prompted Lewis to share his thoughts in several wartime broadcasts about the problem with pain, suffering, and evil. These talks were gathered and revised to address a reader audience into the book Mere Christianity. Though there is nothing mere about Christianity when one dives deep into the wonders of God and his work, C.S. Lewis eloquently and clearly presents an apologetic examination of the Christian faith and man’s connection to it.
MacArthur, John. The Battle for the Beginning: The Bible on Creation and the Fall of Adam.
Coogan, Michael David., Marc Zvi. Brettler, Carol A. Newsom, and Pheme Perkins. The New Oxford Annotated Bible: New Standard Version with the Apocrypha : An Ecumenical Study Bible. Oxford: Oxford UP, 2010. Print.
The “Fall of Man” story in The Bible, better known as the “Garden of Eden “story or “Adam and Eve”, is the story of how sin entered the perfect world that God had created.According to the Genesis 3, the book and the chapter in which the story is located, God gave Adam and Eve, the only two humans ever to be created at the time, a perfect place to dwell, a paradise called the Garden of Eden . This garden contained everything they needed and it was good. They had only one condition, they could not eat from the tree that was in the center of the garden, the tree of knowledge of good and evil, because God said that if they ate it the would “ surely die”. Well one day a snake came along, or should I say Satan disguised as a snake, to tal...
Franz Delitzsch, A New Commentary on Genesis: Vol. I (New York: Scribner & Welford, 1889), p. 409.
Harris, Stephen. Understanding The Bible. 6 ed. New York City: McGraw-Hill Humanities/Social Sciences/Languages, 2002. Print.
C.S. Lewis begins his book, “Mere Christianity”, by introducing the Law of Right and Wrong or the Laws of Nature. This, however, arises a question. What is the Law of Nature? The Law of Nature is the known difference between right and wrong. That is, mans distinction between what is right and what is wrong. “This law was called the Law of Nature because people thought that everyone knew it and did not need to be taught it”(18). Lewis relates the law to how we treat others. We treat others the way we want to be treated and if they treat us poorly in return we become agitated and annoyed with them. He states that we become a society of excuses when something goes wrong. He goes on to say that we want to behave in a certain way when in reality we do the opposite of what is right or what is wrong. We are humans and humans have primal instincts. We are all capable of using our instincts to do right or wrong. Lewis uses an example of a drowning man to prove this point. When one sees a man in trouble two desires or instincts kick into play, to save the man or ignore him because the situation at hand could endanger you. However, there in another impulse that says help the man. With this comes a conflict of instincts. Do you run and forget about it or do you jump in and help. Most people will help even if the situation is going to endanger their life. This is just one way of seeing moral law. The right in a situation will mostly always prevail over the wrong. “Men ought to be unselfish, ought to be fair. Not that men are selfish, nor that they like being unselfish, but they ought to be”(30). We are creatures of habit and logic. Lewis believes that the moral law is not taught to us rather known by us instinctively. He also believes that the law is real. The law is our behaviors in life via good or bad. Lewis states, “there is something above and beyond the ordinary facts of men’s behavior”(30). This opens Lewis to believe that the natural law is both alive and active in mans life today. Lewis goes on to say that the law must be something above mans behavior. He begins to relate this to the creation of the world.
Coogan, Michael D., ed. The New Oxford Annotated Bible, 3rd Ed. New York: Oxford University Press, 1991.
The New Oxford Annotated Bible: With the Apocryphal/Deuterocanonical Books, New Revised Standard Version. Michael D. Coogan, editor. New York: Oxford UP, 2001. Print.
Henry, Matthew, and Leslie F. Church. Commentary on the Whole Bible: Genesis to Revelation. Grand Rapids: Zondervan Pub. House, 1961. Print.
Morris, Henry M. The Genesis Record: A Scientific and Devotional Commentary on the Book of Beginnings. Grand Rapids, MI: Baker Books, 2009.
"Genesis 1:27." The New Testament in Four Versions: King James, Revised Standard, Phillips Modern English, New English Bible. Washington: Christianity Today, 1963. N. pag. Print.