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descartes idea of the mind and body
descartes idea of the mind and body
descartes idea of the mind and body
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Death and immortality
Since the times of Plato and before, humans have pondered the existence of a soul and the afterlife. I am going to present my argument for the existence of a soul and the potential for surviving one's physical death. For the purpose of my argument I will define that the meaning of the mind and soul are one and the same. The two main accepted views of the human condition are that of the physicalist and that of the dualist. The physicalist views the human condition in a purely physical state. That is to say that the human mind and consciousness is confined to the human body, and thus when the body dies so does the mind. The dualist view holds that the human condition is made up of two parts. The first part being the physical body and the second the soul or the non-physical mind. I present my argument in this form; (1) Physical objects such as the human body have to obey physical laws; (2) Non-physical objects such as the human mind/soul do not have to obey physical laws; (3) Humans present both physical and non-physical properties; (4) Therefore the mind/soul does not die with the physical body.
To begin my argument I will define my concept of the human soul and the physical body which is akin to that of Descartes. Descartes made the distinction that the mind and the body are two separate things. The mind being a thinking non-extended thing and the body being a non-thinking extended thing. In which he concludes that the mind can exist without the body (Skirry). The words, mind, and soul in this case are interchangeable and demonstrate two distinct parts that make up an individual person.
Now to explain the interactions of the mind and the body. Since the mind and the body make up a person as a whole, it is...
... middle of paper ...
.... It is fair to say that the mind does not have to obey the physical laws that influence the death of our bodies, and the mind can potentially live on in its non-physical form separate from space and time. However, I cannot argue as to what form our minds or soul will take, and what the nature of that existence will be. It would be very difficult to define such an existence through pure a priori reasoning alone, however we cannot deny the validity of the duality of our existence nor deny that we do indeed have a soul.
Bibliography:
Calef, Scott. 'Dualism And Mind'. Internet Encyclopedia of Philosophy (2005): n. pag. Web. 27 Apr. 2014.
Robinson, Howard. 'Dualism'. Plato.stanford.edu. N. p., 2003. Web. 26 Apr. 2014.
Skirry, Justin. 'Descartes, Rene: Mind-Body Distinction'. Internet Encyclopedia of Philosophy (2006): n. pag. Web. 26 Apr. 2014.
Richard Taylor explained why the body and the mind are one, and why they are not two separate substances. In the article “The Mind as a Function of the Body”, Taylor divides his article in a number of sections and explains clearly why dualism, or the theory that the mind and the body are separate is not conceivable. In one of these sections it is explained in detail the origin of why some philosophers and people believe in dualist metaphysics. As stated by Taylor “when we form an idea of a body or a physical object, what is most likely to come to mind is not some person or animal but something much simpler, such as a stone or a marble”(133). The human has the tendency to believe a physical object as simple, and not containing anything complex. A problem with believing this is that unlike a stone or a marble a human (or an animal) has a brain and the body is composed of living cells (excluding dead skin cells, hair, and nails which are dead cells). The f...
Outline and assess Descartes' arguments for the conclusion that mind and body are distinct substances.
The differences of mind and soul have intrigued mankind since the dawn of time, Rene Descartes, Thomas Nagel, and Plato have addressed the differences between mind and matter. Does the soul remain despite the demise of its material extension? Is the soul immaterial? Are bodies, but a mere extension of forms in the physical world? Descartes, Nagel, and Plato agree that the immaterial soul and the physical body are distinct entities.
In summary, it is my belief that our mind exists within our brain; however that is just its housing. Upon the death of our physical body our mind moves and inhabits our soul in a similar way. In terms of the immortality of our mind, it undergoes a transformation so great during these transitions that the old mind no longer exists as it did. Over time, if the soul dies as well, and the mind transitions again to a different vessel, these changes continually alter and shape the mind to the point where it is no longer the original.
Descartian dualism is one of the most long lasting legacies of Rene Descartes’ philosophy. He argues that the mind and body operate as separate entities able to exist without one another. That is, the mind is a thinking, non-extended entity and the body is non-thinking and extended. His belief elicited a debate over the nature of the mind and body that has spanned centuries, a debate that is still vociferously argued today. In this essay, I will try and tackle Descartes claim and come to some conclusion as to whether Descartes is correct to say that the mind and body are distinct.
One of the ways in which Descartes attempts to prove that the mind is distinct from the body is through his claim that the mind occupies no physical space and is an entity with which people think, while the body is a physical entity and cannot serve as a mechanism for thought. [1]
I do not think that the mind and body are the same thing. Both from arguments relating to my own beliefs, and with supporting arguments I hope to have thoroughly explained why I feel this way. I just don?t see how something as unique as the mind, with so much nonphysical substance to it, can be a part of the brain, an object which is so definitively physical. Although I feel the two are separate, this does not mean that I think they have no connections at all. The mind and brain are, without a doubt, a team. They interact together and run the body, however, they just are not the same thing.
The mind-body problem can be a difficult issue to discuss due to the many opinions and issues that linger. The main issue behind the mind-body problem is the question regarding if us humans are only made up of matter, or a combination of both matter and mind. If we consist of both, how can we justify the interaction between the two? A significant philosophical issue that has been depicted by many, there are many prominent stances on the mind-body problem. I believe property dualism is a strong philosophical position on the mind-body issue, which can be defended through the knowledge argument against physicalism, also refuted through the problems of interaction.
Dualism is the two worlds of our bodies and minds, or how the Stanford Encyclopedia defines it as “Humans have both physical and mental properties… physical properties include size, weight, shape, color, motion through space and time, etc. But they also have (or seem to have) mental properties, which we do not attribute to typical physical objects”. Dualism is how the mind and body are two separate items that seem to contradict one another yet, one proposes that the mind and body have so much correlation and that they do indeed are like one entity rather than just two. The self, on the other hand, is what is separate from mind and body but it too is interconnect with the mind and body and is too vital to understand what us who we are, the people we see and the person we see ourselves as.
In Meditation Six entitled “Concerning the Existence of Material Things, and Real Distinction between the Mind and Body”, one important thing Descartes explores is the relationship between the mind and body. Descartes believes the mind and body are separated and they are two difference substances. He believes this to be clearly and distinctly true which is a Cartesian quality for true knowledge. I, on the other hand, disagree that the mind and body are separate and that the mind can exist without the body. First, I will present Descartes position on mind/body dualism and his proof for such ideas. Secondly, I will discuss why I think his argument is weak and offer my own ideas that dispute his reasoning while I keep in mind how he might dispute my argument.
The relationship of the human soul and physical body is a topic that has mystified philosophers, scholars, scientists, and mankind as a whole for centuries. Human beings, who are always concerned about their place as individuals in this world, have attempted to determine the precise nature or state of the physical form. They are concerned for their well-being in this earthly environment, as well as their spiritual well-being; and most have been perturbed by the suggestion that they cannot escape the wrongs they have committed while in their physical bodies.
For Descartes, these are mind and body, and for Plato they are body and soul. Aristotle, in contrast, believes in a singular being where both body and soul are connected. For myself, a Christian who believes in the existence of a life after death, Aristotle 's theory creates an obvious negation. While I could agree with the levels of the soul argument, I cannot agree with the body and soul being one and the same for the simple reason that I do not believe that when the body dies, everything dies. I believe something is left over. What that something is, where it goes and what its purpose is, I may not know for certain, but to believe otherwise would not create a better life for me. Believing the soul lives on beyond the body creates an inner desire to seek morality and goodness, and it is in that endeavor that one creates a “better” life. Similarly, it is intuition that leads me to reject Descartes ' argument because my best judgment would tell me not to believe that everything I know, all that I sense, is a figment of my mind. I cannot know if such a thing is true or false, but far too many questions are raised by such an explanation. For myself, neither Aristotle nor Descartes provide an adequate understanding into the nature of the
While the great philosophical distinction between mind and body in western thought can be traced to the Greeks, it is to the influential work of René Descartes, French mathematician, philosopher, and physiologist, that we owe the first systematic account of the mind/body relationship. As the 19th century progressed, the problem of the relationship of mind to brain became ever more pressing.
Since Descartes many philosophers have discussed the problem of interaction between the mind and body. Philosophers have given rise to a variety of different answers to this question all with their own merits and flaws. These answers vary quite a lot. There is the idea of total separation between mind and body, championed by Descartes, which has come to be known as “Cartesian Dualism”. This, of course, gave rise to one of the many major responses to the mind-body problem which is the exact opposite of dualism; monism. Monism is the idea that mind and body one and the same thing and therefore have no need for interaction. Another major response to the problem is that given by Leibniz, more commonly known as pre-ordained harmony or monadology. Pre-ordained harmony simply states that everything that happens, happens because God ordained it to. Given the wide array of responses to the mind-body problem I will only cover those given by Descartes, Spinoza, and Leibniz. I will also strive to show how each of these philosophers discuss what mind and body are and how each accounts for God’s influence on the interaction of mind and body, as this is an interesting distinction between them, as well as the important question of the role of substance. This is important, I believe, because it helps to understand the dialogue between the three philosophers.
two distinct kinds of entities, bodies and minds (1). All objects that exist or can exist belong to one of these categories. The two forms are said to be mutually exclusive and commonly defined by fundamentally different characteristics, yet both are required to accurately define the world around us. According to Descartes, the body is a tangible physical substance (the unthinking thing), whereas the mind is an intangible non-physical substance (the thinking thing) and comes metaphysically before the body (3). The mind and body casually interact with one another while maintaining their distinctiveness: the eyes perceive objects and then focus the image to the pineal gland, where it transmits the information to the non-physical mind; the mind then may transmit a signal to the body, telling it what to do. The mind and body are independent from one another, yet they work in harmony; the mind receives signals from the body and the body responds to signals from the mind.