Love is a temporary form of insanity
In the novel The Kite Runner and the play Antigone Love can be a destructive force such as betrayal, which occurs when one betrays a loved one. An example in Antigone would be when Antigone broke Creon’s law to go bury her beloved brother this questions us to think will people do wrong to help and be with their loved ones and is love a destructive force. In the Dictionary Love is a strong feeling of affection. The readers should be pretty sure that love is a strong feeling of affection the readers has felt it. Readers feel it everyday with family, friends and girls. Readers know that love can sometimes be a destructive force such as divorce, which rips a family apart; having a fight with your best friend
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But did this loyalty and love make him get into a wrong situation and yes it did after the kite tournament Hassan was determined to run and get Amir the winning kite but along the way he got caught by bullies which then got him into a scary rape scene. Now the only person that could help Hassan was Amir. “I stopped watching, turned away from the alley. Something warm was running down my wrist. I blinked; saw I was still biting down on my fist, hard enough to draw blood from the knuckles. I realized something else. I was weeping. From just around the corner, I could hear Asset’s quick, rhythmic grunts. I had one last chance to make a decision. One final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan – the way he'd stood up for me all those times in the past – and accept whatever would happen to me. Or I could run. In the end, I ran.”(Hosseini 139). Love let Hassan to run for the winning kite but in end did Hassan get the loved he deserved in return. No he did not get the love therefore love is a destructive force if only one side or one person loves but not the other thing or …show more content…
Creon the king of Thebes had put out a law that no one will bury Antigone’s Brother. But she loved him and she wanted to bury him with honor and pride. But then she had to break society’s law for love. Her brothers “who fought as bravely and died as miserably,” one of theme need a proper burial and she we will provide them one. Antigone knew that this would put her life in danger, this is for her and her family and family was really important to her. Hence this quote “This death of mine/Is of no importance; but if I had left my brother/Lying in death unburied, I should have suffered” (Sophocles 208). Similarly in TKR Amir had spent his entire childhood to get his father's attention and go past what he really loved Hassan. He was so desperate for the love he broke his brothers heart. He went past love and did
..., this sense of arrogance angers Creon to a point beyond belief. Antigone’s refusal to cooperate causes Creon to go mad with irritation and frustration. Wanting to show his sense of power, he refuses to back down in fear of losing his position. His stubbornness grows stronger as Antigone continues to disobey his commands. Antigone’s strong and steady foundation helps her show defiance. She is able to overcome the opinions of the people and commit to helping her brother regardless of the after effects. She ignores what everyone says and does only as she wants. She is powerful, both physically and mentally, and is successful in her tasks. Antigone matures into a commendable and respectable character in which she depicts her rebelliousness and bravery, pride and tolerance, and sense of moral righteousness to demonstrate fundamental character development in the play.
In the play, Sophocles examines the nature of Antigone and Creon who have two different views about life, and use those views against one another. Antigone who is depicted as the hero represents the value of family. According to Richard Braun, translator of Sophocles Antigone, Antigone’s public heroism is domestically motivated: “never does [Antigone] give a political explanation of her deed; on the contrary, from the start [Antigone] assumes it is her hereditary duty to bury Polynices, and it is from inherited courage that [Antigone] expects to gain the strength required for the task” (8). Essentially, it is Antigone’s strong perception of family values that drive the instinct to disobey Creon’s orders and to willingly challenge the King’s authority to dictate her role in society.
Loyalty causes suffering in the characters of Antigone. Within Antigone, the characters battle against one another for what they believe is right. In other words, the characters are loyal to beliefs and figures, which have a certain definition of what is perceived as truly 'right' to them. This leads to conflict, and in turn, suffering for all parties involved, save the gods. The divisions of loyalty among the characters, despite there being a universal loyalty to the gods, causes them to hurt one another. They do not truly know what it is that will appease the gods and assume things based on what they feel is right.
Antigone’s opinions are distinctive as she clearly states her beliefs to Creon after being caught for performing her brother’s burial rituals. Antigone strongly believes that law has no validity when laid by a human as she questions Creon saying, “What laws? I never heard it was Zeus who made that announcement” (Antigone 450). This quote shows her reliance on the Gods for moral direction instead of the kings who reign over her. Although she disregards the law, she also accepts punishment; Antigone is able to follow her opinions and independently rule herself, yet also recognize the societal expectations of law and accept punishment. When being taken by Creon with her sister Antigone takes the responsibility of the crime all herself and recognizes what she did despite not being ashamed of it. One of the main views of Antigone that causes her disobedience is the belief that rulers should not keep loved ones from each other. Antigone clearly states, “He has no right to keep me from my own” this shows how she believes the connection between family overpowers that of a law passed by a vengeful king (Antigone 48). Antigone’s opinions contrast to those of Creon who is a gender biased ruler who sees women as lesser as he states “I will not be ruled by a woman” (Antigone 24). This shows his belief in who is credible within law. Not only does he have opinions on who
Out of the three readings, I believe that Antigone exhibits most of the characteristics that complicates an individual’s role in society. There is a considerable amount of fate shown in this story. For example, the most evident is that of our main character Antigone. Her fate is shown from the Prologue where she makes her decision to bury her brother Polyneices. “Ismene, I am going to bury him. Will you come?” There is a point that sort of suggests where her conflict will arise where she defies Creon’s law by saying, “Creon is not strong enough to stand in my way.” Weakness was shown on the part of Creon. His main weaknesses were his cruelty and hubris. He seems especially cruel when he is enraged with Haimon for t...
This play is ultimately concerned with one person defying another person and paying the price. Antigone went against the law of the land, set by the newly crowned King Creon. Antigone was passionate about doing right by her brother and burying him according to her religious beliefs even though Creon deemed him a traitor and ordered him to be left for the animals to devour. Creon was passionate about being king and making his mark from his new throne. Although they differed in their views, the passion Creon and Antigone shared for those opinions was the same, they were equally passionate about their opposing views. Creon would have found it very difficult to see that he had anything in common with Antigone however as he appears to be in conflict with everyone, in his mind he has to stand alone in his views in order to set himself apart as king. Before he took to the throne Creon took advice from the prophet Tiresias who had so often had been his spiritual and moral compass, and yet in this matter concerning Antigone he will take advice from no one, not from the elders of Thebes, or even his own son Haemon.
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
Antigone holds her love of family, and respect to the dead, elevated beyond the laws of Creon, whom she believes, has no righteous justification to close his eyes to the honor of the deceased. In her determination to fulfill Polynices' rights, she runs directly into Creon's attempts to re-establish order. This leads to encounters of severe conflict between the dissimilarities of the two, creating a situation whereby both Creon and Antigone expose their stubbornness and self will.
Antigone expresses her use of free will when she decides to disobey Creon and let her pride control her while the Monster is fated to receive rejection by both his creator and the societal world. While these two characters both had the opportunity to choose correctly and make life a positive place, neither of them ended up doing so. However, the reasons behind the endings are different. Antigone and her goals led her to make the decision to disobey and die, as many others died around her as results of her decisions. The Monster, on the other hand, did not have much of an option on how people would react to his presence and appearance. Both Antigone and the Monster had good intentions, but these intentions did not always play out. Antigone says, “I was born to join in love, not hate - that is my nature” (Rudall 28).
This play, Antigone, was titled after one of the play’s main characters; however, the title could have been “Creon”, due to Creon’s influence throughout the play. Creon was a major influence to the play’s plot as it involves Creon within a majority of the scenes, from beginning to end. Throughout the play Creon’s tragic countdown is expressed, beginning with him as king of Thebes to the death of his beloved family. Antigone is merely portrayed as a rebellious nephew, as she consistently defies Creon. Antigone is expressed within the play consistently; however, the play portrays decisions proclaimed by Creon, which displays Creon’s tragic flow. Being titled “Antigone”, does not accurately express the play’s content as Creon’s tragic fate is actually being described and represented.
The play “Antigone” is a tragedy by Sophocles. One main theme of the play is Religion vs. the state. This theme is seen throughout the play. Antigone is the supporter of religion and following the laws of the gods and the king of Thebes, Creon, is the state. In the play Creon has made it against the law to bury Antigone’s brother, something that goes against the laws of the gods, this is the cause of most conflict in the story. This struggle helps to develop the tragic form by giving the reader parts of the form through different characters.
In conclusion, the gods and the love of her family rule Antigone’s life. Creon’s life is ruled by what he thinks is good for his country and pride. Creon did not change his mind to free Antigone until a prophet told him he would suffer horribly for his actions. However, because Creon was so stubborn for so long and did not take heed to anyone’s advice sooner, he ultimately suffers in the end, as does everyone else in the play. This was all due to a man’s lack of good judgment, his selfish pride and his stubbornness.
Nearly everyone experiences the feeling of love. Whether it’s for another person or for food, almost everyone feels love during their lifetime. In the play Antigone, the writer, Sophocles, illustrates a very important fact regarding love: love is our most important and most dangerous motivation for doing anything, and without moderation, love can be deadly.
Could there be a link between love and destruction that might relate them to each other? The Great Gatsby, wrote by F. Scott Fitzgerald, significantly shows this direct link. Incapable of forgetting Daisy’s love, Jay Gatsby looms over events of the past and attempts to revive the vanished love of this now married woman. Although Gatsby acquires wealth, status, and all the things Daisy wishes to possess, she is now married, which ultimately leads to Gatsby’s lonely, discontented, and unfortunate fate. Love and destruction are powerful things that, in detrimental cases, are unquestionably related with one another.
In the play of Antigone, Haemon’s love to Antigone is the most pure. He states that, “Not here, no; she will not die here, King. And you will never see my face again. Go on raving as long as you’ve a friend to endure you” (Sophocles, 2037). Haemon is extremely loyal to Antigone because of how he displays a love of Antigone that is so strong that it overpowers everything else, even his loyalty toward his father and the city. Haemon love for Antigone, in spite of its purity and goodness, can also be viewed as Haemon tragic flaw.