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History of liberalism essay
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The purpose of this paper is to view liberalism and the modern mind in which it affects the culture on the church. This paper will give the definition of liberalism, culture and the church. This paper will look at the 1700’s to the twenty first century as we explore this topic in depth.
Liberalism comes from the Latin word “liberalis” or freedom. Liberalism is the belief in the importance of liberty and equal rights. Liberalism espouse a wide array of views depending on the understanding of these fundamental principle or ideals on constitutions, liberal democracy, human rights, capitalism, free trade and one that I deem important is freedom of religion. Liberalism encompasses several intellectual trends and traditions, classical liberalism became popular in the eighteenth century and social liberalism in the twentieth century. Liberalism became a powerful force in the Age of Enlightenment also known as the Age of Reason. This age rejected several foundational assumptions that dominated earlier theories of government. Liberalism in light of religion is a movement in modern Protestantism emphasizing intellectual liberty and the spiritual ethical Christianity.
Culture is from the Latin root word “cultura” stemming from colere meaning to cultivate. The concept first emerged in the eighteenth and nineteenth century in Europe, it connoted a process of cultivation or improvement. In the nineteenth century culture was referred first as the betterment or refinement of the individual especially through education, and then to the fulfillment of national aspirations. The term “culture,”which originally meant the cultivation of the soul or mind, acquires most of its later modern meanings in the writings of the eighteenth-century German thin...
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...nt of Christian faith in forms which are acceptable within contemporary culture. Liberalism has continued to see itself as a mediator between two unacceptable alternatives the mere restatement of traditional Christian faith described as traditionalism or fundamentalism and totally rejection of Christanity.
Works Cited
McGrath A.E. (2007). Christian Theology An Introduction Fourth Edition. Malden, MA. Blackwell Publishing.
Shelley B.L. (2008). Third Edition Church History in Plain Language. Nashville TN: Thomas Nelson, Inc.
The Minister’s Bible, King James Version (Holy Bible) (2006) Second Hendrickson Publishers Edition Peabody MA.
Freedman D.N. (2000) Eerdmans Dictionary of the Bible Grand Rapids, MI: Wm. B. Eerdmans Publishing Co. Grand Rapids, MI
http://www.merriam-webster.com/dictionary/liberalism
http://www.merriam-webster.com/dictionary/liberalism
Roof, Wade Clark. "Contemporary Conflicts: Tradition vs. Transformation." Contemporary American Religion. Vol. 1. New York: Macmillan Reference USA, 2000. 226-27. Print.
Liberalism is an ideology which advocates equality of opportunity for all within the framework of a system of laws. It includes a belief in government as an institution whose primary function is to define and enforce the laws. Furthermore, a Constitution, must be developed not solely by one ruler but by representatives of the elite groups. Therefore, liberalism invariably involves a belief in the need for legislative bodies which represent the influential groups. The Constitution then defines ...
The Democratization of American Christianity, by Nathan Hatch, is written about “the cultural and religious history of the early American republic and the enduring structures of American Christianity” (3). Hatch writes to make two arguments: 1) the theme of democratization is central to understanding the development of American Christianity, and 2) the years of the early republic are the most crucial in revealing to process that took and is still taking place. The story of the democratization of American Christianity begins with the population boom in America from the Revolution up to 1845. Hatch writes that during this boom, “American Christianity became a mass enterprise” (4).
In Nathan O. Hatch’s “The Democratization of American Christianity” he quickly forms his thesis and expands on the argument “both that the theme of
...yne A. The HarperCollins Study Bible New Revised Standard Edition . New York: HarperCollins Publishers, 1993. 1645-1722. Print.
Karen Armstrong describes fundamentalism as a reactionary movement against modernity, and globalization, and as a reaction against Enlightenment ideals such as Darwinism and empirical science. (Armstrong, 2004:ix-xi). Or as Ruthven says, fundamentalists “do not or cannot fully accept religious pluralism” (2004:46). Is it equally possible that liberalism, the secular society or liberal theology have difficulties in dealing with principled commitment to the established, sacred and transcendental values of conservative Christianity? ” Reactions are fierce which is clear from James Barr’s feelings: “I think we have to be clear … that we must get rid of the whole thing, ...
Liberalism includes many views on many topics. I will confine my attention to the liberal principle of tolerance: the coercive powers of the society are limited by a commitment to the broadest toleration of rival religious and moral conceptions consistent with the protection of crucial social interests such as preventing harm to others and preserving institutions of law and government. The state is thus to be neutral in the religious and moral wars that rage over the point of human life and the detailed ways of life worthy of human beings; but, of course, the state must keep the peace between one ...
In order to understand our modern liberalism we must first understand classical liberalism and where it all started. Classical liberalism started in the 17th century and lasted until the 19th century. Liberals set this ideology in a way to challenge and oppose the Power of kings and government. It limits
In the first chapter of Nathan Hatch’s book, The Democratization of American Christianity, he immediately states his central theme: democratization is central to understanding the development of American Christianity. In proving the significance of his thesis, he examines five distinct traditions of Christianity that developed in the nineteenth century: the Christian movement, Methodists, Baptists, Mormons and black churches. Despite these groups having diverse structural organization and theological demeanor, they all shared the commonality of the primacy of the individual conscience.
The word “culture” derives from the Latin verb colere, which means to cultivate or till. Donley states that the meaning of culture as a noun developed from humans having dominance over nature. As humans began building structures and growing crops instead of hunting and gathering the terms agriculture and aquaculture were created. Looking back centuries ago, the term “culture” was refereed to as the distinction of what is natural; this means that what comes directly from the earth and was modified or created by humans. Culture has become
Faithful members of the Catholic church such as Desiderius Erasmus criticized the temporal practices of the church and its members. Erasmus took issue with the theologians believing them to be a “race of men...incredibly arrogant and touchy.”1 He was disgusted with the use of power by the e...
Ford, J. Massyngberde. Revelation. Anchor Bible 38. Garden City, NY: Doubleday, 1975. Gentry, Kenneth L. Jr.
Lawrence, Paul, and A. R. Millard. The IVP Atlas of Bible History. Downers Grove, IL:
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Liberalism is universalistic and tolerant. It believes that all persons share fundamental interest in self preservation and material well being. Each individual must be allowed to follow hi s or her own preferences as long as they do not d...