Although Amir and Hassan grew up together playing in the same fields and climbing the same trees, there was an enormous degree of cultural history that separated them. Something much greater drew an invisible barrier between the two of them. The division of separation was more than the fact that each of them slept in two different homes or ate breakfast at different tables. Amir and Hassan were born only a year apart from each other. They each knew they had different mothers and different fathers. However, somehow, they were both fed as an infant from the breasts of a woman who was not their mother. In their culture, the nurturing and feeding that they received from the same woman connected them in way that was unchangeable. Hassan almost always knew the thoughts of Amir. Nonetheless, in spite of their friendship and unshakable feeding bond, the fact still remained that the two boys belonged to their own unique class within Afghanistan’s society.
The two unique classes among the people of Afghanistan are Shi’a Muslims and Sunni Muslims. Shi’a Muslims are also known as Hazara, and Sunni Muslims are known as Pashtuns. Amir discovered a book on the subject, “The book said part of the reason Pashtuns had oppressed the Hazaras was that Pashtuns were Sunni Muslims, while Hazaras were Shi’a” (Hosseini 9). The factors that determine which class an individual belongs to are their ethnicity and facial features. “They called him “flat-nosed” because of Ali and Hassan’s Characteristic Hazara Mongoloid features” (Hosseini 9). In other words, if your parents were Hazaras, then the children are automatically born a Shi’a Muslim. The same logic applies to the Sunni Muslims. Therefore, if the parents were Pashtuns, then the children...
... middle of paper ...
...the people that he loved the most on earth was not only his best friend, but also his half-brother. Perhaps Hassan could know Amir’s thoughts so well because he also shared Amir’s blood.
Amir eventually developed some courage and little bit of boldness. He developed this bravery not or his own sake, but for the sake and salvation of his nephew, Sohrab, Hassan’s only son. “I don’t know if I gave Assef a good fight. I don’t think I did. How could I? That was the first time I’d fought anyone” (Hosseini 288). Perhaps Amir had taken notice of his half brother’s bravery in the past and actually learned something from it. “I remember how envious I’d been of Hassan’s bravery” (Hosseini 286). Perhaps this time was Amir’s way “to be good again” (Hosseini 2).
Works Cited
Hosseini, Khaled. The Kite Runner. 10th Anniversary ed. New York: Riverhead Books, 2003. Print.
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
Hassan would do anything for his friends and treat everyone, even bullies, with respect because his respectful dad, Ali, taught him to always be loyal to all, and never hurt anyone. Ali was Baba’s servant and long-time friend, and stayed close to him throughout their childhood and adulthood. Amir's actions showed how much of a coward he was. Amir suffered his whole life living with the guilt of knowing that Hassan was raped, much like Baba lived his whole life in guilt knowing that he stole the truth from Ali by committing adultery.
Firstly, the characters in the novel display bravery as they protect one another from physical harm. This can be seen in patterns between generations in families. Early on the reader learns that Amir’s grandfather protects Ali by, “[adopting] him into his own household, and [telling] the other students to tutor him” (26). Since Ali’s parents were killed and he is a Hazaras he would have most certainly been discriminated against at an orphanage. Ali is Hassan’s father. The reader learns near the end that he is not his biological father but he is the man who raised him. Hassan defends Amir from being beaten by Assef who has a reputation in Kabul of being a psychopath. When Assef threatens them Hassan does not hesitate to respond saying, “You are right, Agha. But perhaps you didn’t notice that I’m the one holding the slingshot. If you make a move, they’ll have to change your nickname from Assef ‘the Ear Eater’ to ‘One-Eyed Assef,’ because I have this rock pointed at your left eye” (45-46). Later on Amir stands up for Sohrab, Hassan’s son, as Hassan stood up for Amir countless times before. He demands to Assef, "All I want is the boy" (298), to take Sohrab to a safe place where he would no longer be sexually abused. In return, Sohrab is bold and prevents Amir from being slain. He points the slingshot at Assef’s face, "‘No more, Agha. Please,’ he [says], his voice husky and trembling. ‘Stop hurting him’" (304). At this point Assef is a grown man while Sohrab is only a boy. It would take plenty of courage to protect this man he did not even know. Sohrab’s action fulfills the idea foreshadowed earlier of "one-eyed Assef" as Sohrab shoots a metal ball in Assef’s eye. All these characters guarded the physical well-being of individuals that were important to them by demonstrating bravery.
It is difficult to face anything in the world when you cannot even face your own reality. In his book The Kite Runner, Khaled Hosseini uses kites to bring out the major themes of the novel in order to create a truly captivating story of a young boy’s quest to redeem his past mistakes. Amir is the narrator and protagonist of the story and throughout the entire novel, he faces enormous guilt following the horrible incident that happened to his closest friend, Hassan. This incident grows on Amir and fuels his quest for redemption, struggling to do whatever it takes to make up for his mistakes. In Hosseini’s novel, kites highlight aspects of Afghanistan’s ethnic caste system and emphasizes the story’s major themes of guilt, redemption and freedom.
Some people believe they can escape their past, but if one does not atone for their sins, the guilt will engulf them and stay with them forever. In The Kite Runner, Amir, the main protagonist, tries to forget about his past and move on. Hassan, his best friend and Amir’s foil, is loyal and brave while Amir is weak and a coward. Amir’s father, Baba, is also an honorable man, however, keeps the secret about Hassan being his son to everyone, including him. Amir betrays Hassan because he believes Hassan is a sacrifice he has to make to win his father’s affection. Khaled Hosseini uses the character foil of Amir with Baba and Hassan to emphasize Amir’s lack of honorable qualities and how he must search for redemption to find peace with himself.
Everyone makes mistakes sometimes, from minor to major mistakes. But the most important part is not the mistake itself, but how hard that person is trying to fix that mistake. This also applies to the novel The Kite Runner. The story revolves around the main character Amir, and his childhood friend, Hassan. After Amir came to America with Baba, his father, he still regrets the things he had done to his childhood friend. He left Hassan getting raped by Assef in a small alley in 1975. Thereafter, Amir always feel regret and seeks for redemption. Hosseini -the author, argues that redemption can be achieved by helping others, teach others not to repeat the same mistake and acknowledge your mistake and try to fix it.
"Life as an Afghan Woman." Trust in Education. N.p., n.d. Web. 27 Feb. 2014. .
Writer Ayn Rand once said that, “Achievement of your happiness is the only moral purpose of your life, and that happiness, not pain or mindless self-indulgence, is the proof of your moral integrity, since it is the proof and the result of your loyalty to the achievement of your values.” This happiness is not what a person feels when common pleasures occur in their lives, such as the purchase of a new car, or a promotion at work and an increase in salary. The feeling of genuine inner well-being and peace is a completely separate state of being that can be witnessed in Khaled Hosseini’s novel The Kite Runner. The two key characters to the story, Amir and Hassan, share a very unique relationship. They achieve the deepest longing of humanity to achieve happiness through the different choices they make and experiences they have. Hassan proves to be on the proper path to happiness early on with a strong moral conscience in his life, sense of purpose to serve others, and the self-confidence to be independent. On the other hand, Amir struggles to achieve these same qualities as Hassan; to do the right thing, to think of others, and to carry his own weight with confidence.
Amir's mother passes away during his birth, and his left with the suspicion that his father blames him for her death. Amir longes for his father's attention and approval, but does not receive any affection as a son. He grows up with his Hazara best friend, Hassan. In Afghanistan culture, Hazaras are considered lower class and inferiors in society. Amir describes his friendship with Hassan saying, “then he would remind us that there was a brotherhood between people who had fed from the same breast, a kinship that not even time could break."
There were ultimately two options: step up to the bullies and rescue Hassan, or run away. Even after hearing Assef say how Amir would never do the same for him, about how he would never stand up for him, he still chose to run away and pretend like he did not just witness what had happened. There is also a scene where Amir is feeling guilty and both the boys are around a pomegranate tree. Amir just starts pelting Hassan with pomegranates and threatens to throw him back. He exclaims, “You’re a coward,” (.).
Throughout Amir’s journey to absolve himself from the internal and distressing pain he has felt ever since witnessing the devastating altercation in the alley, trying to reach a standard his father, Baba, would approve of also took a toll on his childhood. Baba often speaks of how he cannot fathom the fact that Amir is a part of his bloodline. (quotes quotes quotes) Trying to achieve the perfect son status that Baba wanted Amir to be clouded his mind so greatly that, during the moment, Amir did not show compassion towards Hassan’s troubling moment of need. What matter most was retrieving the last fallen kite to his father to prove he was not a mistake that Baba made Amir believe he was. Even after Baba’s death, his actions brought more despair and uncertainty to Amir’s complicated life. The secrets and lies that were kept from Amir and even Hassan could have altered the fate of both men. (quote quote quote) Throughout the novel, Amir could arguably be considered as selfish, rude and mean toward his half-brother Hassan. However, since Baba never told the two about their true relationship Amir grew up disliking Hassan because he did not know that they shared blood. Knowing their true identities possibly could
There are many oversimplifications and stereotypes, even if they may be from a reality-based ideology. The ethnic group of the Hazara and the Pashtun is not entirely developed. Amir was always referred to as a Pashtun but the background of the Pashtun isn't fully touched upon. The narrator only focuses on the Mongolian-like physical features of the Hazara's, and because of this diversity, they are considered a more lowly class than Pashtuns.
Kite Runner depicts the story of Amir, a boy living in Afghanistan, and his journey throughout life. He experiences periods of happiness, sorrow, and confusion as he matures. Amir is shocked by atrocities and blessed by beneficial relationships both in his homeland and the United States. Reviewers have chosen sides and waged a war of words against one another over the notoriety of the book. Many critics of Kite Runner, by Khaled Hosseini, argue that the novel would not have reached a lofty level of success if the U.S. had not had recent dealings with the Middle East, yet other critics accurately relate the novel’s success to its internal aspects.
In the beginning Amir is a coward who cant defend himself and through out the book this begins to change and finally he fully changes in the end of the book. Amir never was the type of boy to fight or stand up for himself. For example, Amir over hears Baba say to Rahim Khan, “You know what happens when the neighborhood boys tease him? Hassan steps in and fend them off…Im telling you Rahim, there is something missing in that boy” (Hosseini, 23). Baba is complaining to Rahim and he doesn't understand why Amir lacks the courage to stand up for himself. He puzzles that Hassan is the one to step in and defend Amir. He also is very confused over the fact that a hazara is more courageous than his son. Baba knows that Amir is not violent and he wishes that he would just stand up for himself. Amir overhears this and is very troubled that Baba doesn’t approve of him. To Amir this is a realization that he is a coward and his father notices it. Later in the book, Amir sees Hassan being raped and he is contemplation jumping in and being courageous because he says, “I had one last chance to make a decision. One final opportunity to decide ...
Everybody in this world has a talent. He or she can use his talent to express about himself or herself. Also, the writers can explain some themes from their societies in their articles, novels, and books. The artistic works can treat some problems and face the society with it. For an example, Khaled Hosseini on his novel The Kite Runner, explains some themes from the society like, how the children affected by their parents, how the society and the religious matter effect on the people, and the value of having someone by your side supports you.