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American History, though relatively short compared to the history of the rest of the world, is a topic taught during all levels of education. From elementary school to college, educators inundate students with the facts and theories regarding the transformation of this country from the dense wilderness of the 1600s to the bustling cities of today. While there are many events and time periods in this nation’s history that have shaped its culture and society, one of the most thoroughly studied eras in American History is that of slavery in the antebellum south. Every third grader through college senior has taken at least one class in which the teacher or professor throws out facts and figures about the horrors of slavery, or shows pictures of the squalor of slave quarters with the intention of shocking and upsetting the inhabitants of the classroom. Most students, however, are never taught the whole story. They never learn about the lives behind the numbers or the events behind the pictures. Additionally, most of the stories students do learn about are purely negative and typically about the life of a male field hand. Hardly any lectures focus on the few positive aspects of slave life or the characteristics of life as a female slave. In her novel, Kindred, Octavia Butler aims to reveal what life was actually like for slaves, especially female slaves, in the years preceding the Civil War. Though this book is classified as science fiction, Butler’s depiction of slavery is surprisingly accurate, however not entirely complete. Through the course of the novel, Butler investigates every aspect of female slave life from birth through death including the work expected of a bondwoman, treatment of slaves by white owners, marriage and child b... ... middle of paper ... ...; Yetman, 133). In the novel, Dana is called out of the house to watch one such beating and describes the whip itself as “heavy and at least six feet long… it drew blood and screams at every blow” (Butler, 92). She goes on to explain that Weylin is making an example of the slave to show the others what would happen should they disobey his orders. While some plantation owners and masters refused to use whips or physically harm their slaves, most would either be the victim of a whipping or witness one in their lifetime (Yetman, 14, 26). Butler clearly depicts the terror felt by a slave during a whipping when Weylin catches Dana reading a book. Weylin screams at Dana, shoves her to the ground and whips her until “[she] thought [she] would die on the ground there with a mouth full of dirt and blood and a white man cursing and lecturing as he beat [her]” (Butler, 107).
When reading about the institution of slavery in the United States, it is easy to focus on life for the slaves on the plantations—the places where the millions of people purchased to serve as slaves in the United States lived, made families, and eventually died. Most of the information we seek is about what daily life was like for these people, and what went “wrong” in our country’s collective psyche that allowed us to normalize the practice of keeping human beings as property, no more or less valuable than the machines in the factories which bolstered industrialized economies at the time. Many of us want to find information that assuages our own personal feelings of discomfort or even guilt over the practice which kept Southern life moving
How far would someone go to survive? All through life people go through various challenges, but when someone is facing death, how far would someone will they go to save oneself? Survival can mean many different things; such as making it through highschool without getting into trouble, fighting off a predator, or standing up for what is right to help others. In Kindred, Octavia Butler uses many different situations to show what survival means to her. For example, Dana, the main character, travels through time to save her ancestor Rufus thus experiencing times of near death predicaments. In Kindred, Octavia Butler uses the conflicts Dana experiences in her time travels to suggest the idea that people do things they wouldn’t normally
In all, Tademy does a great job in transporting her readers back to the 1800s in rural Louisiana. This book is a profound alternative to just another slave narrative. Instead of history it offers ‘herstory’. This story offers insight to the issues of slavery through a women’s perspective, something that not so many books offer. Not only does it give readers just one account or perspective of slavery but it gives readers a take on slavery through generation after generation. From the early days of slavery through the Civil War, a narrative of familial strength, pride, and culture are captured in these lines.
Slavery in the eighteenth and nineteenth centuries consisted of brutal and completely unjust treatment of African-Americans. Africans were pulled from their families and forced to work for cruel masters under horrendous conditions, oceans away from their homes. While it cannot be denied that slavery everywhere was horrible, the conditions varied greatly and some slaves lived a much more tolerable life than others. Examples of these life styles are vividly depicted in the personal narratives of Olaudah Equiano and Mary Prince. The diversity of slave treatment and conditions was dependent on many different factors that affected a slave’s future. Mary Prince and Olaudah Equiano both faced similar challenges, but their conditions and life styles
The narrative of Douglass quotes "Mr. Covey gave me a very severe whipping, cutting my back causing blood to run, and raising ridges on my flesh as large as my little finger". This quote also shows how horrible the men were abused and beaten too. Although, they had more of a chance to fight back against their masters, which is proven in this quote "This gave me assurance, and I held him uneasy, causing the blood to run where I touched him with the ends of my fingers". The quote explains how Douglass finally fought back against his master, after being beaten several times by him. The mental abuse is shown in the quote from Douglass's narrative that states" Mr.Covey succeeded in breaking me. I was broken in body, soul, and spirit.". This shows that the masters would mentally break the men, so they would behave and listen to them better. Most masters would drain all the spirit out of the men to make the threat of the slaves fighting back very rare. Those were the horrible struggles the men had to deal with in
As far as how it works in the actual story of the novel, firstly, and most importantly, it puts a strong, independent, black, 20th century black woman in the antebellum south. This provides a strong contrast in living conditions, as well as psychological patterns with those of the 19th century Dana sees and conveys the world of slavery around her with the background of the 20th century, "our world." This allows the reader to find a real connection with the protagonist, Dana. Dana describes in its gory detail the whippings she took:
“Line of Color, Sex, and Service: Sexual Coercion in the Early Republic” is a publication that discusses two women, Rachel Davis and Harriet Jacobs. This story explains the lives of both Rachel and Harriet and their relationship between their masters. Rachel, a young white girl around the age of fourteen was an indentured servant who belonged to William and Becky Cress. Harriet, on the other hand, was born an enslaved African American and became the slave of James and Mary Norcom. This publication gives various accounts of their masters mistreating them and how it was dealt with.
During the eighteenth and nineteenth-century, notions of freedom for Black slaves and White women were distinctively different than they are now. Slavery was a form of exploitation of black slaves, whom through enslavement, lost their humanity and freedom, and were subjected to dehumanizing conditions. African women and men were often mistreated through similar ways, especially when induced to labor, they would eventually become a genderless individual in the sight of the master. Despite being considered “genderless” for labor, female slaves suddenly became women who endured sexual violence. Although a white woman was superior to the slaves, she had little power over the household, and was restricted to perform additional actions without the consent of their husbands. The enslaved women’s notion to conceive freedom was different, yet similar to the way enslaved men and white women conceived freedom. Black women during slavery fought to resist oppression in order to gain their freedom by running away, rebel against the slaveholders, or by slowing down work. Although that didn’t guarantee them absolute freedom from slavery, it helped them preserve the autonomy and a bare minimum of their human rights that otherwise, would’ve been taken away from them. Black
Fourteen thousand. That is the estimated number of Sudanese men, women and children that have been abducted and forced into slavery between 1986 and 2002. (Agnes Scott College, http://prww.agnesscott.edu/alumnae/p_maineventsarticle.asp?id=260) Mende Nazer is one of those 14,000. The thing that sets her apart is that she escaped and had the courage to tell her story to the world. Slave: My True Story, the Memoir of Mende Nazer, depicts how courage and the will to live can triumph over oppression and enslavement by showing the world that slavery did not end in 1865, but is still a worldwide problem.
Slavery is a term that can create a whirlwind of emotions for everyone. During the hardships faced by the African Americans, hundreds of accounts were documented. Harriet Jacobs, Charles Ball and Kate Drumgoold each shared their perspectives of being caught up in the world of slavery. There were reoccurring themes throughout the books as well as varying angles that each author either left out or never experienced. Taking two women’s views as well as a man’s, we can begin to delve deeper into what their everyday lives would have been like.
Deborah Gray White’s Ar’n’t I a Woman? details the grueling experiences of the African American female slaves on Southern plantations. White resented the fact that African American women were nearly invisible throughout historical text, because many historians failed to see them as important contributors to America’s social, economic, or political development (3). Despite limited historical sources, she was determined to establish the African American woman as an intricate part of American history, and thus, White first published her novel in 1985. However, the novel has since been revised to include newly revealed sources that have been worked into the novel. Ar’n’t I a Woman? presents African American females’ struggle with race and gender through the years of slavery and Reconstruction. The novel also depicts the courage behind the female slave resistance to the sexual, racial, and psychological subjugation they faced at the hands of slave masters and their wives. The study argues that “slave women were not submissive, subordinate, or prudish and that they were not expected to be (22).” Essentially, White declares the unique and complex nature of the prejudices endured by African American females, and contends that the oppression of their community were unlike those of the black male or white female communities.
Douglass also gives accounts of the horrific treatment of slaves by the plantation owner. "He (Master) would at times seem to take great pleasure in whipping a slave. I have often been awakened at dawn by the most heart-rending shrieks of an own aunt of mine, whom he used to tie up to a joist, and whip upon her naked back till she was literally covered with blood."(14) He mentions the tangible blood and shrieks to emphasize the pain and torture of a human being. This slave bleeds like any other person and so it is easier for a reader ...
The issue of Slavery in the South was an unresolved issue in the United States during the seventeenth and eighteenth century. During these years, the south kept having slavery, even though most states had slavery abolished. Due to the fact that slaves were treated as inferior, they did not have the same rights and their chances of becoming an educated person were almost impossible. However, some information about slavery, from the slaves’ point of view, has been saved. In this essay, we are comparing two different books that show us what being a slave actually was. This will be seen with the help of two different characters: Linda Brent in Incidents in the Life of a Slave Girl and Frederick Douglass in The Narrative of the life of Frederick
Narrative of the Life of Frederick Douglass, An American Slave, brings to light many of the social injustices that colored men, women, and children all were forced to endure throughout the nineteenth century under Southern slavery laws. Douglass's life-story is presented in a way that creates a compelling argument against the justification of slavery. His argument is reinforced though a variety of anecdotes, many of which detailed strikingly bloody, horrific scenes and inhumane cruelty on the part of the slaveholders. Yet, while Douglas’s narrative describes in vivid detail his experiences of life as a slave, what Douglass intends for his readers to grasp after reading his narrative is something much more profound. Aside from all the physical burdens of slavery that he faced on a daily basis, it was the psychological effects that caused him the greatest amount of detriment during his twenty-year enslavement. In the same regard, Douglass is able to profess that it was not only the slaves who incurred the damaging effects of slavery, but also the slaveholders. Slavery, in essence, is a destructive force that collectively corrupts the minds of slaveholders and weakens slaves’ intellects.
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s