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categorical imperative formulations
morality and kant
categorical imperative formulations
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Morality has been a subject of many philosophical discussions that has prompted varied responses from different philosophers. One of the most famous approaches to morality is that of Immanuel Kant in his writing Groundwork of Metaphysics of Morals. Kant in this work argues that the reason for doing a particular action or the drive to do good things is a fundamental basis of defining moral quality in a person. To him, an action could be considered morally right only if the motivation behind doing that action was out of ‘goodwill’. When he defines these moral rules, he characterizes them in the form of imperatives – the hypothetical imperative and categorical imperative. While hypothetical imperatives deal with motivations and actions that lead to a particular end, categorical imperatives are a product of rational behavior in human beings. Kant considers such categorical imperatives to be the moral basis for life. As a result, when a person who is “cold and indifferent to the sufferings of others’ does an action that elicits a positive response from someone by helping them, he is more morally worthy according to Kant. Such a person does this action even when he does not want or feel like doing that action. There is neither emotional payback in the form of contentment nor material benefits of helping someone else. Emotional selflessness brings the moral worth in the action of helping others. Hence, according to Kant, there must be something in that person that motivates them to help others even though they get nothing out of it and this motivation is the product of rational thinking, that provides for a better moral worth. On the other hand when a person “is a sympathetic, compassionate philanthropist who finds an inner satisfact... ... middle of paper ... ...osed to someone who helps feed the homeless. This example may seem extreme considering in today’s world both such acts would be considered good from the generalized moral compass in the world today. One would be right to a point to say that as Kant’s moral philosophy should not be considered as an excuse for people to not act morally. His way of looking at morality is a way to look at actions and motivations to be moral even in the worst possible scenarios. His view of highest moral order may be something that looks to be inaccessible but it is definitely something that people should operate by even when they become hopeless or as Kant puts it, “overclouded by the sorrows of his own”. The standard that Kant sets in his Groundwork of Metaphysics of Morals should be one that society follows when Works Cited Immanuel Kant - Groundwork for the metaphysics of Morals
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
In Section One and Section Two of his work. Kant explores his position on his fundamental principle of morality, or his “categorical imperative”, or his idea that all actions are moral and “good” if they are performed as a duty. Such an idea is exemplified when he says, “I should never act except in such a way that I can also will that my maxim should become a universal law” (Kant 14). The philosopher uses examples such as suicide and helping others in distress to apply his principal to possible real life situation. Kant is successful in regards to both issues. As a result, it means that categorical imperative can plausibly be understood as the fundamental principle of all morality. Kant’s reasoning for his categorical imperative is written in a way that makes the theory out to be very plausible.
Overall, I think that Kant’s first proposition to morality is a good one, it makes sense that our actions should have moral worth because we do them because they are in accordance to duty and we feel we have a duty to even if they go against our desires. I believe the sympathetic person’s actions do not have a moral worth since they do kind things from the natural qualities that they possess of kindness and compassion. People should be encouraged to help their fellow citizens and have such qualities, but doing so does not have moral worth unless it is from the motive of duty, if not it is just in accordance with duty.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
Kantians believe that we should avoid treating others as mere means.(877) In other words we should not make false promises, physically force a person to do what we want, use threats, or take advantage of someone’s desperate situation and make unjust offers.(877-878) These are examples of treating people as mere means because these people will not have the opportunity to make a reasonable choice for themselves. Either because they don’t have the complete information, their wellbeing is on the line, or simply because there is no just offer on the table. We are also to treat others as an end in themselves(878), meaning that we have to respect their autonomy, and their freedom to make choices for themselves. But according to O’Neil it’s not enough to treat others as an end in themselves. In her duty of beneficence she argues that we cannot treat others as end in themselves if they have limited rationality or autonomy (878-879). She derives her idea from Kant’s idea of imperfect duty which aims to promote helping others to reach their potential.(). Therefor based on these principles it makes sense for us to help reduce world famine, because the people affected by this issues are very venerable, and their autonomy is undermined. The only way to ensure that they are treated as rational human beings is if we helped them. It’s important to
Philosophy is the study of knowledge, reality, existence and thought processes. Immanuel Kant from Prussia, (currently Russia) for whom was influential during the Enlightenment period; and John Stuart Mill from Great Britain whom was present during the Romantic era, explored ideas that they believed would create a more fair and just society, by trying to legislate morality. Morality cannot be legislated because it is a concept of right and wrong created by each different religion, region and culture; issues are not black and white.
As humans, we are all created equal however, are we obligated to act morally? Although each person may have different beliefs on the topic, everyone has their own methods of moral reasoning. According to Immanuel Kant’s Groundwork of the Metaphysics of Morals, and most philosophers, he believes that we are all obligated to act morally through duty-based ethics. With such a belief, we are obligated to act in accordance with a specific set of maxims regardless of the consequences. Kant developed one of the most influential moral theories that derived from human reason. Throughout the Groundwork of the Metaphysics of Morals, Kant sets out to find a better understanding of morality developed from principles rather than experience. He clearly argues why we are obligated to act morally through the importance of duty, moral worth, and the categorical imperative.
Kant believes the morality of our action doesn’t depend on the consequences because consequences are beyond our control. According to him, what determines the morality of action is the motivation behind the action and that is called will. Kant states that there is anything “which can be regarded as good without qualification, except a good will” (7). He suggests other traits such as courage, intelligence, and fortunes and possessions such as fortune, health, and power are not good in themselves because such traits and possessions can be used to accomplish bad things if the actions are not done out of goodwill. Thus, the good motivation is the only good that is good in itself. It is the greatest good that we can have. Then, the question that arises is how do we produce good will? Kant claims that our pure reason
Kantianism, which is derived from the moral philosopher Immanuel Kant, states that the only thing that is truly good is a good will. A good will is one that acts because of its duty. Kantians asks two main questions. The first question is, “What is unconditionally good?”. When answering this question, Kantians weed out all other possible answers. In his book, Groundwork of the Metaphysics of Morals, Kant states that, “Understanding, wit, judgment1 and the like, whatever such talents of mind' may be called, or courage, resolution, and perseverance in one's plans, as qualities of temperament, are undoubtedly good and desirable for many purposes, I but they can also be extremely evil and harmful if the will which is to make use of these gifts of nature, and whose distinctive constitution" is therefore called character, is not good (Kant, p 7).” For example, power is not unconditionally good because you can abuse it. Also, money cannot be unconditionally good because you can buy bad things with it. Happiness is not unconditionally good because bad things can make you happy. The only thing that is unconditionally good is a good ...
Kant states in the Preface of Groundwork, his best known work on moral philosophy, that “The present groundwork is, however, nothing more than the search for and establishment of the supreme principle of morality, which already constitutes an enterprise whole in its aim and to be separated from every other moral investigation. (Groundwork 4:392)” Seeking for this supreme principle of morality, the ultimate unity, Kant introduces the principle of categorical imperative(CI). The formulations of the CI are threefold. First, and probably the most straightforward, is the formula of universal law: “act only in accordance with that maxim through which you can at the same time will that it become a universal law.(G 4:421)” Second, is the formula of
Kant is talking about moral duty, and he more importantly distinguishes moral motives from other motives. I might tell the truth to impress you or to avoid going to jail for perjury. Obviously, such considerations (motives) are not moral. I may give money to charity in order to cut my tax bill. I might do what I think God commands in order to go to heaven or escape hell, but then my motive is self-interest. Only when I do a thing solely because it is my duty do I have a good will. (Soccio, 2013, p. 331)
Through his discussion of morals in the Grounding for the Metaphysics of Morals, Immanuel Kant explores the question of whether a human being is capable of acting solely out of pure duty and if our actions hold true moral value. In passage 407, page 19, Kant proposes that if one were to look at past experiences, one cannot be certain that his or her rationalization for performing an action that conforms with duty could rest solely on moral grounds. In order to fully explain the core principle of moral theory, Kant distinguishes between key notions such as a priori and a posteriori, and hypothetical imperative vs. categorical imperative, in order to argue whether the actions of rational beings are actually moral or if they are only moral because of one’s hidden inclinations.
Immanuel Kant was a deontologist from Germany in the eithteenth century. He believed that the only test of whether a decision is right or wrong is whether it could be applied to everyone. Would it be all right for everyone to do what you are doing? If not, your decision is wrong. It would be wrong, for example, to make a promise with the intention of breaking it because if everyone did that, no one would believe anyone's promises. In ethics, Kant tried to show that doing one's duty consisted in following only those principles that one would accept as applying equally to all.
Immanuel Kant was a philosopher who made great contributions with his work on the Groundwork of the Metaphysics of Morals. Kant’s interest with metaphysics left him in the company of Aristotle, who had the original work on metaphysics. Kant’s goal in the Groundwork of the Metaphysics of Morals was to find and make the supreme principal of morality. Kant covers several concepts in his work on metaphysics, some of the key concepts in his work are good will, moral worth, and imperatives. When it comes to good will Kant believes that “Nothing in the world—indeed nothing even beyond the world—can possibly be conceived which could be called good without qualification except a good will” 1. In the next key concept, moral worth, Kant believes that actions are only morally right depending on their motives, “an action done not from inclination but from duty” 2 is morally right according to Kant. Kant’s imperatives are broken down into two types, those being hypothetical and categorical. A hypothetical imperative is an “action that is good to some purpose, possible or actual” 3. A categorical imperative “directly commands a certain conduct without making its condition some purpose to be reached by it” 4. From these concepts you can tell that Kant is a perfect world philosopher who thinks that all humans are rational beings, who have preeminent good in them, and should always strive to be their best selves.